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Maggid: Difference between revisions
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# One should raise the [[Kaarah]] for Ha Lachma Anya. Some have the custom just to raise the broken piece of [[Matza]].<ref>S”A 473:6, Chazon Ovadyah (vol 2, p. 47) </ref> | # One should raise the [[Kaarah]] for Ha Lachma Anya. Some have the custom just to raise the broken piece of [[Matza]].<ref>S”A 473:6, Chazon Ovadyah (vol 2, p. 47) </ref> | ||
==Mah Nishtana== | ==Mah Nishtana== | ||
# One should remove the [[Kaarah]] from the table before Mah Nishtana to get the children to ask. <Ref> S”A 473:6 </ref>Some have the custom only to remove the broken piece of [[Matzah]]. | # One should remove the [[Kaarah]] from the table before Mah Nishtana to get the children to ask.<Ref> S”A 473:6 </ref> Some have the custom only to remove the broken piece of [[Matzah]]. Others have the custom to announce the removal of the [[Kaarah]] but not actual do so. <Ref>Chazon Ovadyah (pg 47) </ref> | ||
# When the children ask why is the Kaareh being removed one should answer that this is to show that one is not to eat before fulfilling Sippur Yetsiat Mitzrayim. <Ref>Mishna Brurah 473:66 </ref> | # When the children ask why is the Kaareh being removed one should answer that this is to show that one is not to eat before fulfilling Sippur Yetsiat Mitzrayim. <Ref>Mishna Brurah 473:66 </ref> | ||
# Nowadays when it’s unclear from our actions of dipping the food and by leaning while eating that we are displaying actions of royalty, the after should answer the child’s recital of the Mah Nishtana with an explanation of such. <Ref> Halichot Shlomo 9:30 </ref> | # Nowadays when it’s unclear from our actions of dipping the food and by leaning while eating that we are displaying actions of royalty, the after should answer the child’s recital of the Mah Nishtana with an explanation of such. <Ref> Halichot Shlomo 9:30 </ref> | ||
# If the child said Mah Nishtana, some say that the one running [[the Seder]] doesn’t have to repeat the Mah Nishtana <Ref>Chazon Ovadyah (pg 55) </ref>, while others suggest that one should do so. <Ref>Halichot Shlomo (pg 259 note 208) </ref> | # If the child said Mah Nishtana, some say that the one running [[the Seder]] doesn’t have to repeat the Mah Nishtana <Ref>Chazon Ovadyah (pg 55) </ref>, while others suggest that one should do so. <Ref>Halichot Shlomo (pg 259 note 208) </ref> | ||
# Even if the child asks a question related to the seder the one running [[the Seder]] should still read the Mah Nishtana. <Ref>Chazon Ovadyah (pg 55) </ref> | # Even if the child asks a question related to the [[seder]] the one running [[the Seder]] should still read the Mah Nishtana. <Ref>Chazon Ovadyah (pg 55) </ref> | ||
# The second cup is poured after the Mah Nishtana to get the children to ask. <ref> S”A 473:7 </ref> | # The second cup is poured after the Mah Nishtana to get the children to ask. <ref> S”A 473:7 </ref> | ||
# The captions underneath the pictures on the side of the Haggadah is permissible to read on [[Yom Tov]]. <ref>Halichot Shlomo 9:33 </ref> | # The captions underneath the pictures on the side of the Haggadah is permissible to read on [[Yom Tov]]. <ref>Halichot Shlomo 9:33 </ref> | ||
==Rabban Gamliel== | ==Rabban Gamliel== | ||
# Some say that if one didn't say the statement of Rabban Gamliel one has fulfilled one's mitzvah of Haggadah (if one does speak about Yetziyat Mitzrayim) but not in the most preferable fashion. <ref>Milchamot ([[Brachot]] 2b), Darkei Moshe 473:19</ref> | # Some say that if one didn't say the statement of Rabban Gamliel one has fulfilled one's mitzvah of Haggadah (if one does speak about Yetziyat Mitzrayim) but not in the most preferable fashion. <ref>Milchamot ([[Brachot]] 2b), Darkei Moshe 473:19</ref> | ||
