Mikvaot: Difference between revisions
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=== Three borot using hashaka and zeriya === | === Three borot using hashaka and zeriya === | ||
#Rav Moshe (Igrot Moshe YD 1:112) writes that it is possible to satisfy all of the opinions by using a bor zeriya and bor hashaka. The tap water goes into the bor tevila and overflows into a bor tevila. That bor tevila has hashaka to the bor hashaka. Even though the Raavad would disapprove of the bor tevila since the original rainwater becomes depleted quickly, that is solved with the bor hashaka that is untouched and remains closed, besides one time after the bor tevila water is replaced. The reason for the bor zeriya is to fulfill the opinion of the Rabbenu Yerucham, who holds that the hashaka has to be continuous. Rav Moshe holds that this solution works for everyone since Rabbenu Yerucham cannot hold like the Raavad and vice versa. He also held that having more borot than this is just a waste of money. | [[File:Three borot.png|right|300px|Three Borot (Rav Moshe)]] | ||
#Rav Moshe (Igrot Moshe YD 1:112) writes that it is possible to satisfy all of the opinions by using a bor zeriya and bor hashaka. The tap water goes into the bor tevila and overflows into a bor tevila. That bor tevila has hashaka to the bor hashaka. Even though the Raavad would disapprove of the bor tevila since the original rainwater becomes depleted quickly, that is solved with the bor hashaka that is untouched and remains closed, besides one time after the bor tevila water is replaced. The reason for the bor zeriya is to fulfill the opinion of the Rabbenu Yerucham, who holds that the hashaka has to be continuous. Rav Moshe holds that this solution works for everyone since Rabbenu Yerucham cannot hold like the Raavad and vice versa. He also held that having more borot than this is just a waste of money. | |||
==Sources== | ==Sources== | ||
<references/> | <references/> | ||
[[Category:Women]] | [[Category:Women]] | ||
