Charity: Difference between revisions
From Halachipedia
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#There is a mitzvah to stand up for someone going to do a mitzvah, such as someone collecting tzedaka. If they're being paid to do the mitzvah, there is a dispute if you don't need to stand for them. If they're doing it for a mitzvah and also being paid you should stand for them.<ref>Yad Eliyahu 54 writes that if they're doing it for pay you don’t have to stand up for them since they’re doing the mitzvah for their own benefit. Kima Vhiddur p. 271 argues that the Taz 361:2 implies otherwise that one should stand for everyone going to do a mitzvah whether or not they’re being paid. Though he cites many achronim who agreed with the Yad Eliyahu including the Ikrei Hadaat YD 26:31 and Ben Ish Chai (Shana Sheniya Ki Tetsey 19). Also he cites the Derech Emunah (Matanot Aniyim, Tzion Hahalacha 9:25) based on Biur Halacha 38:8 s.v. hem that if they’re doing it for both the mitzvah and the pay you should stand for them.</ref> | #There is a mitzvah to stand up for someone going to do a mitzvah, such as someone collecting tzedaka. If they're being paid to do the mitzvah, there is a dispute if you don't need to stand for them. If they're doing it for a mitzvah and also being paid you should stand for them.<ref>Yad Eliyahu 54 writes that if they're doing it for pay you don’t have to stand up for them since they’re doing the mitzvah for their own benefit. Kima Vhiddur p. 271 argues that the Taz 361:2 implies otherwise that one should stand for everyone going to do a mitzvah whether or not they’re being paid. Though he cites many achronim who agreed with the Yad Eliyahu including the Ikrei Hadaat YD 26:31 and Ben Ish Chai (Shana Sheniya Ki Tetsey 19). Also he cites the Derech Emunah (Matanot Aniyim, Tzion Hahalacha 9:25) based on Biur Halacha 38:8 s.v. hem that if they’re doing it for both the mitzvah and the pay you should stand for them.</ref> | ||
#Even though there is a requirement that tzedaka can only be distributed by a bet din of 3 people,<ref>Bava Batra 8b, Shulchan Aruch Y.D. 256:3. </ref> today we don't require a bet din to distribute tzedaka money from a shul's tzedaka fund.<ref>Pesakim Vteshuvot 256:9 quotes Betzel Hachachma 2:36:3 and Sharei Tzedek 11:19 that the halacha that requires 3 people to distribute tzedaka only applies to a communal kupa and today we don't have that, we just have individual tzedaka funds and shul tzedaka funds for their community but not for the whole town. Therefore, they can distribute the tzedaka however they like without a bet din.</ref> | #Even though there is a requirement that tzedaka can only be distributed by a bet din of 3 people,<ref>Bava Batra 8b, Shulchan Aruch Y.D. 256:3. </ref> today we don't require a bet din to distribute tzedaka money from a shul's tzedaka fund.<ref>Pesakim Vteshuvot 256:9 quotes Betzel Hachachma 2:36:3 and Sharei Tzedek 11:19 that the halacha that requires 3 people to distribute tzedaka only applies to a communal kupa and today we don't have that, we just have individual tzedaka funds and shul tzedaka funds for their community but not for the whole town. Therefore, they can distribute the tzedaka however they like without a bet din.</ref> | ||
#If someone is entrusted with tzedaka to distribute he can't pass it off to someone else to distribute. A gabbay tzedaka, however, can do so since it was given with the knowledge that the gabbay might appoint someone else to distribute the tzedaka.<ref>Maharik 6 writes about a man who appointed his wife over a field for tzedaka that she should disburse the fruits to tzedaka. He says that she isn't allowed to give the field to someone else to deal with the tzedaka distributions since her husband wanted only her. However, if someone gives to a gabbay tzedaka the gabbay can give it to someone else to distribute since people understand that the gabbay might do so. Shulchan Aruch 257:11 codifies the Maharik. Taz 257:6 argues with the formulation of Shulchan Aruch because there's no real difference between a gabbay and anyone else. It all depends on the understanding. Shach in Nekudat Hakesef defends Shulchan Aruch that in general such is the case.</ref> | |||
===Earmarked Funds=== | ===Earmarked Funds=== | ||
