Maggid: Difference between revisions
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# When one says to [[Matzah]] Zeh one should raise the [[Matzah]], when one says [[Maror]] Zeh one should raise the [[Maror]], but when one says [[Pesach]] Zeh one should not rasie the Zeroah. <Ref>Chazon Ovadyah (pg 58) </ref> | # When one says to [[Matzah]] Zeh one should raise the [[Matzah]], when one says [[Maror]] Zeh one should raise the [[Maror]], but when one says [[Pesach]] Zeh one should not rasie the Zeroah. <Ref>Chazon Ovadyah (pg 58) </ref> | ||
==Dayenu== | |||
# Upon arriving at the paragraph of Dayenu, pandemonium breaks out in the Perisan household: the Persian custom is for everybody to grab scallions and whip each other with them each time the word "Dayenu" is said.<ref>[http://www.daat.ac.il/daat/toshba/minhagim/par2.htm Minhagei Paras, part II, Pesach #8 by Hanina Mizrachi], ''[https://www.nytimes.com/2010/03/24/dining/24passover.html An Iranian Seder in Beverly Hills]'', New York Times, March 10, 2010; https://www.haggadot.com/clip/persian-dayeinu-tradition</ref> | |||
==Rabban Gamliel== | ==Rabban Gamliel== | ||
# Some say that if one didn't say the statement of Rabban Gamliel one has fulfilled one's mitzvah of Haggadah (if one does speak about Yetziyat Mitzrayim) but not in the most preferable fashion. <ref>Milchamot ([[Brachot]] 2b), Darkei Moshe 473:19</ref> | # Some say that if one didn't say the statement of Rabban Gamliel one has fulfilled one's mitzvah of Haggadah (if one does speak about Yetziyat Mitzrayim) but not in the most preferable fashion. <ref>Milchamot ([[Brachot]] 2b), Darkei Moshe 473:19</ref> | ||
==Pesach Zeh== | ==Pesach Zeh== | ||
# While saying “Pesach Zeh” one should not pick up the shank bone. <ref> Mishna Brurah 473:72. The Gemara (Pesachim 116b) writes that when one reaches matzah zeh one should raise the matzah, when one reaches maror zeh one should raise the maror, but when one reaches pesach zeh one should not raise the cooked meat set aside to represent the Pesach, to prevent the impression that one has made that animal a korban outside the Beit Ha-Mikdash. Rashbam (s.v. tzarikh le-hagbihah) writes that the reason we raise the matzah is in order to display it and make the mitzvah more dear to those present at the Seder. The Tur and the Shulchan Arukh (473:7) codify this as halakhah. </ref> | # While saying “Pesach Zeh” one should not pick up the shank bone. <ref> Mishna Brurah 473:72. The Gemara (Pesachim 116b) writes that when one reaches matzah zeh one should raise the matzah, when one reaches maror zeh one should raise the maror, but when one reaches pesach zeh one should not raise the cooked meat set aside to represent the Pesach, to prevent the impression that one has made that animal a korban outside the Beit Ha-Mikdash. Rashbam (s.v. tzarikh le-hagbihah) writes that the reason we raise the matzah is in order to display it and make the mitzvah more dear to those present at the Seder. The Tur and the Shulchan Arukh (473:7) codify this as halakhah. </ref> | ||
