Kiddush: Difference between revisions
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== Timing== | |||
*Ideally, one should say Kiddush as soon as one gets home from Shul (Shulchan Aruch, O”C 271:1). | |||
*If one missed Kiddush on Friday night, it can and should be made up at any point during Shabbat day, which means that one would recite the longer Friday-night version of Kiddush on Shabbat day (Ben Ish Hai, Parashat Bereshit, 19; Hacham Ovadia Yosef, in Halichot Olam). <ref>put references</ref> | |||
The Mitzvah of Kiddush is exceptional in that women are obligated even though it is a Mitzvat Aseh She’Hazman Grama, based on a Talmudic derivation that since women are obligated by the prohibitions of Shabbat, they are also obligated in the positive commandments of the day (Berachot 20B). | |||
== Women == | |||
#The Mitzvah of Kiddush is exceptional in that women are obligated even though it is a Mitzvat Aseh She’Hazman Grama, based on a Talmudic derivation that since women are obligated by the prohibitions of Shabbat, they are also obligated in the positive commandments of the day (Berachot 20B). | |||
== Sources == | |||
<references/> | |||
Revision as of 01:13, 4 November 2009
Timing
- Ideally, one should say Kiddush as soon as one gets home from Shul (Shulchan Aruch, O”C 271:1).
- If one missed Kiddush on Friday night, it can and should be made up at any point during Shabbat day, which means that one would recite the longer Friday-night version of Kiddush on Shabbat day (Ben Ish Hai, Parashat Bereshit, 19; Hacham Ovadia Yosef, in Halichot Olam). [1]
Women
- The Mitzvah of Kiddush is exceptional in that women are obligated even though it is a Mitzvat Aseh She’Hazman Grama, based on a Talmudic derivation that since women are obligated by the prohibitions of Shabbat, they are also obligated in the positive commandments of the day (Berachot 20B).
Sources
- ↑ put references
