|
|
Line 1: |
Line 1: |
| [[Image:Mail.gif|200px|right]]
| | #REDIRECT [[Reading on Shabbat]] |
| ==Opening Mail==
| |
| # It’s forbidden to tear or steam a letter open on [[Shabbat]]. It’s permissible to tell a non-Jew that it’s forbidden to open letters on [[Shabbat]] so that the non-Jew will understand to open it as this is not a command but only a hint. <Ref>Shemirat Shabbat KeHilchata 30:2 </ref> Similarly, it’s permissible to benefit from the letter since the action of the non-Jew was applied to the envelope and not to the letter directly. <Ref>Shemirat Shabbat KeHilchata 30:57 </ref> | |
| # It’s permissible to open an envelope or a booklet that was stapled shut just for transmission by post by removing the staples. However, it’s forbidden to remove the staples from two papers that were stapled together permanently. <Ref>Shemirat Shabbat KeHilchata 28:5 </ref> Similarly, it’s forbidden to staple an envelope closed. <Ref>Shemirat Shabbat KeHilchata 28:5 </ref>
| |
| ==Reading Mail==
| |
| # In general it’s forbidden to read letters on [[Shabbat]] even of a social or business correspondence. However, if a letter of social correspondence arrived on [[Shabbat]] it’s permissible to read it silently (without moving one’s lips) because it’s possible that it contains crucial information for [[Shabbat]]. However, business letters may not be read on [[Shabbat]] at all. <Ref>Shemirat Shabbat KeHilchata 29:45 </ref>
| |
| ==Related Pages==
| |
| # [[Permitted and forbidden things to read]]
| |
| # [[Koreah]] (Tearing)
| |
| ==References==
| |
| <references/>
| |