Template:Birchot Hashachar for Someone Who Stayed Up: Difference between revisions
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#Even if one did not sleep at all at night, Ashkenazim may nevertheless make all the Birchot HaShachar except for Elokai Neshamah, HaMaavir Sheynah, and [[Birchot HaTorah]], which one should preferably hear with intention to fulfill the obligation from someone who has slept.<ref>Rama 46:8, Mishna Brurah 46:24, Piskei Teshuvot 494:7</ref> If one is alone, Poskim differ what an Ashkenazi should do.<ref>Regarding a situation where an Ashkenazi has no one to recite the Berachot on his behalf, the Elyah Rabbah 46:13 says one should not recite HaMaavir Sheynah and Elokai Neshama, but Aruch HahSulchan (Orach Chaim 46:13) disagrees and holds that one can | #Even if one did not sleep at all at night, Ashkenazim may nevertheless make all the Birchot HaShachar except for Elokai Neshamah, HaMaavir Sheynah, and [[Birchot HaTorah]], which one should preferably hear with intention to fulfill the obligation from someone who has slept.<ref>Rama 46:8, Mishna Brurah 46:24, Piskei Teshuvot 494:7</ref> If one is alone, Poskim differ what an Ashkenazi should do.<ref>Regarding a situation where an Ashkenazi has no one to recite the Berachot on his behalf, the Elyah Rabbah 46:13 says one should not recite HaMaavir Sheynah and Elokai Neshama, but Aruch HahSulchan (Orach Chaim 46:13) disagrees and holds that one can recite these even if one didn't sleep. Also, Mishna Brurah 46:24 seems to conclude with the opinion of the Pri Megadim and Shaarei Teshuva who think that one can recite it even if one didn't sleep.Regarding Birchot HaTorah, Mishnah berurah 47:28 says not to say them due to safek berachot lehakel. The Aruch Hashulchan ([https://www.sefaria.org/Arukh_HaShulchan%2C_Orach_Chaim.47.22?lang=bi&with=all&lang2=en OC 47:23]), however, strongly vouches for reciting Birchot Hatorah if awake the whole night and unable to hear from another.</ref>. | ||
#Sephardim may recite all the Birchot HaShachar (including [[Birchot HaTorah]]) except for [[Netilat Yadayim]] (and [[Asher Yatzar]] which one could make oneself if one goes to the bathroom). Birkot HaShachar may be recited from [[Chatzot]], and Birkot HaTorah after Alot HaShachar and washing one's hands without a Beracha<ref>Kaf HaChaim 46:49:1, Sh"t Yabia Omer 5:6, Or LeTzion 2:4:11, Tefillah KeHilchata (chap 9 note 159) quoting Chacham Ben Tzion Abba Shaul, Yalkut Yosef (Birkot Hashachar, Birkot Hatorah and Psukei Dizimra 5764 page 13), Yalkut Yosef 489:13 </ref> | #Sephardim may recite all the Birchot HaShachar (including [[Birchot HaTorah]]) except for [[Netilat Yadayim]] (and [[Asher Yatzar]] which one could make oneself if one goes to the bathroom). Birkot HaShachar may be recited from [[Chatzot]], and Birkot HaTorah after Alot HaShachar and washing one's hands without a Beracha<ref>Kaf HaChaim 46:49:1, Sh"t Yabia Omer 5:6, Or LeTzion 2:4:11, Tefillah KeHilchata (chap 9 note 159) quoting Chacham Ben Tzion Abba Shaul, Yalkut Yosef (Birkot Hashachar, Birkot Hatorah and Psukei Dizimra 5764 page 13), Yalkut Yosef 489:13 </ref> | ||
Revision as of 04:17, 14 September 2020
- Even if one did not sleep at all at night, Ashkenazim may nevertheless make all the Birchot HaShachar except for Elokai Neshamah, HaMaavir Sheynah, and Birchot HaTorah, which one should preferably hear with intention to fulfill the obligation from someone who has slept.[1] If one is alone, Poskim differ what an Ashkenazi should do.[2].
- Sephardim may recite all the Birchot HaShachar (including Birchot HaTorah) except for Netilat Yadayim (and Asher Yatzar which one could make oneself if one goes to the bathroom). Birkot HaShachar may be recited from Chatzot, and Birkot HaTorah after Alot HaShachar and washing one's hands without a Beracha[3]
- ↑ Rama 46:8, Mishna Brurah 46:24, Piskei Teshuvot 494:7
- ↑ Regarding a situation where an Ashkenazi has no one to recite the Berachot on his behalf, the Elyah Rabbah 46:13 says one should not recite HaMaavir Sheynah and Elokai Neshama, but Aruch HahSulchan (Orach Chaim 46:13) disagrees and holds that one can recite these even if one didn't sleep. Also, Mishna Brurah 46:24 seems to conclude with the opinion of the Pri Megadim and Shaarei Teshuva who think that one can recite it even if one didn't sleep.Regarding Birchot HaTorah, Mishnah berurah 47:28 says not to say them due to safek berachot lehakel. The Aruch Hashulchan (OC 47:23), however, strongly vouches for reciting Birchot Hatorah if awake the whole night and unable to hear from another.
- ↑ Kaf HaChaim 46:49:1, Sh"t Yabia Omer 5:6, Or LeTzion 2:4:11, Tefillah KeHilchata (chap 9 note 159) quoting Chacham Ben Tzion Abba Shaul, Yalkut Yosef (Birkot Hashachar, Birkot Hatorah and Psukei Dizimra 5764 page 13), Yalkut Yosef 489:13
