Muktzeh Machmat Gufo: Difference between revisions

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* items that are precious or delicate and wouldn’t be used for a permitted activity
* items that are precious or delicate and wouldn’t be used for a permitted activity
===Rules===
===Rules===
# Muktzeh Machmat Gufo may not be moved even if one needs the object or it’s place is needed. <Ref>Rama 308:7 </ref>
# It’s permitted to move a severe Muktzeh item for any of the follow reasons:
# It’s permitted to move a severe Muktzeh item for any of the follow reasons:
* item is foul-smelling or disgusting
* item is foul-smelling or disgusting
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* item is at risk of being stolen
* item is at risk of being stolen
* for human dignity
* for human dignity
===Examples===
===Examples===
* animals <ref> S”A 308:39 </ref>
* animals <ref> S”A 308:39 </ref>

Revision as of 13:56, 2 May 2011

Muktzeh Machmat Gufo

Definition

  1. The following items are included in the severe Muktzeh category:
  • items that are non-utensils or have no function
  • items that are precious or delicate and wouldn’t be used for a permitted activity

Rules

  1. Muktzeh Machmat Gufo may not be moved even if one needs the object or it’s place is needed. [1]
  2. It’s permitted to move a severe Muktzeh item for any of the follow reasons:
  • item is foul-smelling or disgusting
  • item is a safety hazard
  • item is at risk of being stolen
  • for human dignity

Examples

References

  1. ↑ Rama 308:7
  2. ↑ S”A 308:39
  3. ↑ Sh”t Igrot Moshe 5:22(15), Rav Shlomo Zalman Auerbach in Tikkunim UMiluim (pg 32), and Rav Elyashiv in Shalmei Yehuda (pg 158) all consider a bar of soap to be Muktzeh Machmat Gufo
  4. ↑ Shalmei Yehuda (pg 61) quoting Rav Elyashiv says that batteries are considered Muktzeh Machmat Gufo and in extenuating circumstances can be considered Kli Sh’Melachto LeIssur
  5. ↑ Sefer Tiltulei Shabbat (pg 24) in name of Rav Moshe Feinstein
  6. ↑ Magan Avraham 308:18, Mishna Brurah 308:34 writes that many people aren’t aware of this prohibition to use a board to lock the door or another purpose unless it was designated permanently or made some action to fix it before Shabbat.
  7. ↑ The Weekly Halacha Discussion (vol 2 pg 337)
  8. ↑ Mishna Brurah (Intro to 308)
  9. ↑ Mishna Brurah (Intro to 308)
  10. ↑ The Weekly Halacha Discussion (vol 2 pg 337)
  11. ↑ Mishna Brurah (Intro to 308)
  12. ↑ The Weekly Halacha Discussion (vol 2 pg 337)
  13. ↑ The Weekly Halacha Discussion (vol 2 pg 337)
  14. ↑ The Weekly Halacha Discussion (vol 2 pg 337)
  15. ↑ Shalmei Yehuda (pg 164), Menuchat Shabbat 88:7, Brit Olam (Muktzeh Machmat Gufo#33), Sefer Tiltulei Shabbat (pg 30)
  16. ↑ Magan Avraham 308:18, Mishna Brurah 308:34
  17. ↑ The Weekly Halacha Discussion (vol 2 pg 337)
  18. ↑ Mishna Brurah 308:25
  19. ↑ The Weekly Halacha Discussion (vol 2 pg 337)
  20. ↑ The Weekly Halacha Discussion (vol 2 pg 337)
  21. ↑ The Weekly Halacha Discussion (vol 2 pg 337)
  22. ↑ Shalmei Yehuda (pg 98) rules that since a roll of plastic tablecloth roll is unusable and it’s forbidden to rip it on Shabbat the roll is totally Muktzeh Machmat Gufo.
  23. ↑ The Weekly Halacha Discussion (vol 2 pg 337)
  24. ↑ Mishna Brurah (Intro to 308)
  25. ↑ Shalmei Yehuda pg 98, 171 writes that it’s Muktzeh because Muktzeh Machmat Issuro
  26. ↑ Mishna Brurah (Intro to 308)
  27. ↑ Mishna Brurah (Intro to 308)
  28. ↑ S”A 308:47
  29. ↑ Tiltulei Shabbat (pg 30)
  30. ↑ Shalmei Yehuda (pg 98) rules that since a roll of tin-foil is unusable and it’s forbidden to rip it on Shabbat the roll is totally Muktzeh Machmat Gufo.
  31. ↑ Yalkut Yosef (Kitzur S”A 308:100)
  32. ↑ The Weekly Halacha Discussion (vol 2 pg 337)
  33. ↑ The Weekly Halacha Discussion (vol 2 pg 337)