Tanit Bechorim: Difference between revisions
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# A groom within 7 days of the wedding doesn’t have to fast on Taanit Bechorot. <Ref>Kovetz MeBet Levi (Nissan 5761 pg 86) </ref> | # A groom within 7 days of the wedding doesn’t have to fast on Taanit Bechorot. <Ref>Kovetz MeBet Levi (Nissan 5761 pg 86) </ref> | ||
# If someone will only be able to eat a very small amount because of the fast and won’t be able to fulfill the מצות of Matzah and 4 cups of wine, one shouldn’t fast but just have snacks (and not a meal). <Ref>Mishna Brurah 470:2 </ref> | # If someone will only be able to eat a very small amount because of the fast and won’t be able to fulfill the מצות of Matzah and 4 cups of wine, one shouldn’t fast but just have snacks (and not a meal). <Ref>Mishna Brurah 470:2 </ref> | ||
# If Pesach falls out on Shabbat, one should fast on Thursday. <Ref>S”A and Rama 470:2 </ref>The minhag is to do a Siyum on Thursday and exempt oneself from the fast<Ref>Sh”t Igrot Moshe 4:69 writes that it’s sufficient to make a Siyum on Thursaday and Piskei Teshuvot 470:4 writes that such is the minhag. </ref>, even those who fast Taanit Bechorot regular years. <Ref> Sh”t Elef Lecha Shlomo 1:386 </ref> Some say it’s preferable to make a siyum on Friday in addition to the one on Thursday. <Ref>Sh”t Teshuvot Vehanhagot 2:111, Sh”t Mishneh Halachot 7:65, Orchot Rabbenu (vol 2 pg 57) </ref> | # If Erev Pesach falls out on Shabbat, one should fast on Thursday. <Ref>S”A and Rama 470:2 </ref>The minhag is to do a Siyum on Thursday and exempt oneself from the fast<Ref>Sh”t Igrot Moshe 4:69 writes that it’s sufficient to make a Siyum on Thursaday and Piskei Teshuvot 470:4 writes that such is the minhag. </ref>, even those who fast Taanit Bechorot regular years. <Ref> Sh”t Elef Lecha Shlomo 1:386 </ref> Some say it’s preferable to make a siyum on Friday in addition to the one on Thursday. <Ref>Sh”t Teshuvot Vehanhagot 2:111, Sh”t Mishneh Halachot 7:65, Orchot Rabbenu (vol 2 pg 57) </ref> | ||
# Many are lenient to join in a siyum and to hear the end of the Maasechet and the siyum and then join for the Seudat Mitzvah and break the fast the rest of the day. <ref>Mishna Brurah 470:10, Piskei Teshuvot 470:6, 8 based on Igrot Moshe 4:49, Maharsham 215, and Aruch HaShulchan 470:5</ref> | # Many are lenient to join in a siyum and to hear the end of the Maasechet and the siyum and then join for the Seudat Mitzvah and break the fast the rest of the day. <ref>Mishna Brurah 470:10, Piskei Teshuvot 470:6, 8 based on Igrot Moshe 4:49, Maharsham 215, and Aruch HaShulchan 470:5</ref> | ||
# Some say that it’s critical to understand the last piece of Gemara to join for the siyum, however, the minhag is to be lenient in any circumstance. <Ref>Piskei Teshuvot 470:10 </ref> | # Some say that it’s critical to understand the last piece of Gemara to join for the siyum, however, the minhag is to be lenient in any circumstance. <Ref>Piskei Teshuvot 470:10 </ref> |
Revision as of 17:27, 12 July 2011
- A firstborn of one’s mother or the firstborn of one’s father (or both) should fast on Erev Pesach. [1]
- The minhag is that women don’t fast. [2] However, Sephardic women who are firstborn should at least join in a Suedat Mitzvah in order to break the fast if possible. [3]
- Even a Levi or Cohen should fast. [4]
- A groom within 7 days of the wedding doesn’t have to fast on Taanit Bechorot. [5]
- If someone will only be able to eat a very small amount because of the fast and won’t be able to fulfill the מצות of Matzah and 4 cups of wine, one shouldn’t fast but just have snacks (and not a meal). [6]
- If Erev Pesach falls out on Shabbat, one should fast on Thursday. [7]The minhag is to do a Siyum on Thursday and exempt oneself from the fast[8], even those who fast Taanit Bechorot regular years. [9] Some say it’s preferable to make a siyum on Friday in addition to the one on Thursday. [10]
- Many are lenient to join in a siyum and to hear the end of the Maasechet and the siyum and then join for the Seudat Mitzvah and break the fast the rest of the day. [11]
- Some say that it’s critical to understand the last piece of Gemara to join for the siyum, however, the minhag is to be lenient in any circumstance. [12]
- Preferably after hearing the Siyum one should eat a KeBaytzah of Mezonot or bread as a meal for the Siyum, but some are lenient to allow breaking the fast for a siyum without eating there. [13]
- If one learned an entire maasechet except for one paragraph it’s sufficient for a Siyum. [14]
- A father should fast in place of his son who is a firstborn but is under Bar Mitzvah, according to the minhag to listen to a siyum, the father should go to the siyum in place of his son. [15]
References
- ↑ S”A 470:1
- ↑ Rama 470:1, Mishna Brurah 470:4
- ↑ S”A 470:1, Sh”t Yachava Daat 3:25, Sh”t Yabea Omer 4:42
- ↑ Mishna Brurah 470:2
- ↑ Kovetz MeBet Levi (Nissan 5761 pg 86)
- ↑ Mishna Brurah 470:2
- ↑ S”A and Rama 470:2
- ↑ Sh”t Igrot Moshe 4:69 writes that it’s sufficient to make a Siyum on Thursaday and Piskei Teshuvot 470:4 writes that such is the minhag.
- ↑ Sh”t Elef Lecha Shlomo 1:386
- ↑ Sh”t Teshuvot Vehanhagot 2:111, Sh”t Mishneh Halachot 7:65, Orchot Rabbenu (vol 2 pg 57)
- ↑ Mishna Brurah 470:10, Piskei Teshuvot 470:6, 8 based on Igrot Moshe 4:49, Maharsham 215, and Aruch HaShulchan 470:5
- ↑ Piskei Teshuvot 470:10
- ↑ Piskei Teshuvot 470:11, Halichot Shlomo 8:1
- ↑ Halichot Shlomo 8:2
- ↑ Rama 470:2, Piskei Teshuvot 470:6, Yosef Daat (Dinei Chinuch 16:3)