Doing Activities Before Davening: Difference between revisions

From Halachipedia
No edit summary
Line 1: Line 1:
In general, one shouldn't begin an involved activity before performing a mitzvah at hand. When it comes to davening specifically, there are unique stringencies and leniences for each of the davenings as detailed below.
In general, one should not begin an activity which will require of one to become engaged in it, before performing a mitzvah at hand. When it comes to davening specifically, there are unique stringencies and leniences for each of the davenings as detailed below.
==Shacharit==
==Shacharit==
===Learning===
===Learning===
# There is a positive aspect to learning before [[davening]] to prepare oneself for [[davening]]. <ref>Piskei Teshuvot 89:23. See there where he writes that the minhag is to be lenient to learn before [[Davening]] because of the positive aspect of learning before [[davening]].</ref>
# There is a positive aspect to learning before [[davening]] to prepare oneself for [[davening]]. <ref>Piskei Teshuvot 89:23. See there where he writes that the minhag is to be lenient to learn before [[davening]] because of the positive aspect of learning before [[davening]].</ref>
# If one usually goes to daven in a [[minyan]], then, it’s permissible to learn before [[Davening]] even after [[Olot HaShachar]] and so, the minhag is to be learn before [[Davening]]. <ref>S”A 89:6, Piskei Teshuvot 89:23 </ref>
# If one usually goes to daven in a [[minyan]] which is at a set time, then it is permissible to learn before [[davening]] even after [[Olot HaShachar]] and so, the minhag is to learn before [[davening]]. <ref>S”A 89:6, Piskei Teshuvot 89:23 </ref>
# It’s permissible to learn until [[Olot HaShachar]]. However, once Olot Hashachar comes, it’s forbidden to begin learning until one prays. <Ref>S”A 89:6 </ref>Some are lenient to permit learning after [[Olot HaShachar]] until close to [[HaNetz HaChama]]. <Ref>Mishna Brurah 89:31 </ref>Nonetheless, it is permissible to learn even after [[Olot Hashachar]] in any of the following three circumstances:
# It is permissible to learn until [[Olot HaShachar]]. However, once Olot Hashachar comes, it is forbidden to begin learning until one has prayed. <Ref>S”A 89:6 </ref>Some are lenient to permit learning after [[Olot HaShachar]] until close to [[HaNetz HaChama]]. <Ref>Mishna Brurah 89:31 </ref>Nonetheless, it is permissible to learn even after [[Olot Hashachar]] in any of the following three circumstances:
## if one is learning the place where a tzibbur will come to daven, <ref>Mishna Brurah 89:32 </ref>  
## if one is learning in the place where a tzibbur will come to daven, <ref>Mishna Brurah 89:32 </ref>  
## if one asked a friend who wasn’t learning to remind him before the latest time of Shema and [[Tefilla]], <ref>Mishna Brurah 89:34. See the collolary to this for [[Kriyat Shema]] [[Arvit]] in Mishna Brurah 235:17. </ref> or
## if one asked a friend who was not learning to remind one to daven before the latest time of Shema and [[Tefilla]], <ref>Mishna Brurah 89:34. See the collolary to this for [[Kriyat Shema]] [[Arvit]] in Mishna Brurah 235:17. </ref> or
## if one was teaching Torah to a group or is learning in a group if there’s no concern that one will miss the [[latest time for Shema]]. <ref>S”A 89:6 permits if one is teaching a group. Mishna Brurah 89:35 says that this is only if there’s no concern for missing Shema. Ishei Yisrael 13:34 in name of Mekor Chaim 89:6 includes the case of learning in a group. </ref>
## if one was teaching Torah to a group or is learning in a group and if there is no concern that one will miss the [[latest time for Shema]]. <ref>Shulchan Aruch 89:6 permits davening later if one is teaching a group. Mishna Brurah 89:35 says that this is only if there is no concern for missing Shema. Ishei Yisrael 13:34 in the name of Mekor Chaim 89:6 includes the case of learning in a group. </ref>
## Some add that it’s permissible if one isn’t learning in a in-depth study. <Ref>Piskei Teshuvot 89:23 quoting Sh”t Avnei Tzedek 19 (however, see Mishna Brurah 89:33 who implies the opposite). </ref>
## Some add that it is permissible if one is not learning in-depth. <Ref>Piskei Teshuvot 89:23 quoting Sh”t Avnei Tzedek 19 (however, see Mishna Brurah 89:33 who implies the opposite). </ref>
# If one already began learning before [[Olot HaShachar]], one should continue and doesn’t have to stop. If one began learning after [[Olot HaShachar]], some say that one should stop for [[Kriyat Shema]] and some say that one doesn’t have to stop as long as there’s time prior to the [[latest time for Shema]]. <Ref>Mishna Brurah 89:30 </ref>
# If one already began learning before [[Olot HaShachar]], one should continue and does not have to stop. If one began learning after [[Olot HaShachar]], some say that one should stop for [[Kriyat Shema]] and some say that one does not have to stop as long as there is time prior to the [[latest time for Shema]]. <Ref>Mishna Brurah 89:30 </ref>
# Someone who can’t learn after [[Olot HaShachar]] and then tzibbur is only [[Davening]] later, it’s preferable to daven earlier and then learn even though one won’t daven together at the time of the tzibbur. <Ref>Mishna Brurah 89:33 </ref>
# Someone who can not learn after [[Olot HaShachar]] and the tzibbur is only [[davening]] later, it is preferable for them to daven earlier and then learn even though one will not be davening together at the time of the tzibbur. <Ref>Mishna Brurah 89:33 </ref>


===Working===
===Working===
# It’s forbidden to do work after [[Olot HaShachar]] until one prays. From a half hour before [[Olot HaShachar]] it’s preferable to say Birchot HaShachar before working. <Ref>Mishna Brurah 89:37, Ishei Yisrael 13:18 </ref> However, work for a mitzvah is permissible <ref>Ishei Yisrael 13:19 </ref>  
# It is forbidden to do work after [[Olot HaShachar]] until one has prayed. From a half hour before [[Olot HaShachar]] it is preferable to say Birchot HaShachar before working. <Ref>Mishna Brurah 89:37, Ishei Yisrael 13:18 </ref> However, work for a mitzvah is permissible <ref>Ishei Yisrael 13:19 </ref>  
# If one began working prior to [[Olot HaShachar]] it’s permissible to continue afterwards. <Ref> Mishna Brurah 70:23-5, Ishei Yisrael 13:22 </ref>  
# If one began working prior to [[Olot HaShachar]] it is permissible to continue afterwards. <Ref> Mishna Brurah 70:23-5, Ishei Yisrael 13:22 </ref>  
# One may take out the garbage on one's way to Shul before [[Davening]].<ref>Rav Shlomo Zalman Auerbach (quoted by [[Tefillah]] Kehilchata c. 6, n. 36 and Ishei Yisrael c. 13, n. 46, p. 122) ruled that it was permitted to quickly look over a newspaper, take out the trash on one's way to Shul, or put a load of sorted laundry into the washer before [[Davening]]. See also Eshel Avraham 89:3 who says that perhaps anything which is a quick and simple work that would be permitted on [[Chol HaMoed]] would be permitted before [[Davening]].</ref>
# One may take out the garbage on one's way to Shul before [[davening]].<ref>Rav Shlomo Zalman Auerbach (quoted by [[Tefillah]] Kehilchata c. 6, n. 36 and Ishei Yisrael c. 13, n. 46, p. 122) ruled that it is permitted to quickly look over a newspaper, take out the trash on one's way to Shul, or put a load of sorted laundry into the washer before [[davening]]. See also Eshel Avraham 89:3 who says that perhaps anything which is a quick and simple task which would be permitted on [[Chol HaMoed]] would be permitted before [[davening]].</ref>
# It is permitted to do an activity with is a Mitzvah before [[Davening]]. <Ref>Ishrei Yisrael (p. 122). A strong proof is: Rashi ([[Megillah]] 23a s.v. BeYom Tov), Mishna Brurah 529:14</ref> In some contexts, it may only permitted if one can not do that mitzvah after [[Davening]] and also one should say [[Kriyat Shema]] before that activity. <ref>Mishna Brurah 250:1</ref>
# It is permitted to do an activity which is a mitzvah before [[davening]]. <Ref>Ishrei Yisrael (p. 122). A strong proof is: Rashi ([[Megillah]] 23a s.v. BeYom Tov), Mishna Brurah 529:14</ref> In some contexts, it may only be permitted if one can not do that mitzvah after [[davening]] and also that one should say [[Kriyat Shema]] before that activity. <ref>Mishna Brurah 250:1</ref>
===Travel===
===Travel===
# It’s forbidden to travel, beginning from [[Olot HaShachar]] until one davens. <Ref>S”A 89:3 </ref>  
# It is forbidden to travel, beginning from [[Olot HaShachar]] until one davens. <Ref>S”A 89:3 </ref>  
# Under extenuating circumstances--e.g. if one waits until after [[davening]], one won’t be able to travel, one will need to travel alone (which is dangerous), or there is a serious need for [[Parnasa]] (supporting a family)--one may be lenient, but one should first say Birchot HaShachar. <Ref>Mishna Brurah 89:20, Ishei Yisrael 13:23. One should make sure that one is able to pray before the latest time nonetheless--Piskei Teshuvot 89:16 </ref>   
# Under extenuating circumstances--e.g. if one waits until after [[davening]], one will not be able to travel, one will need to travel alone (which is dangerous), or there is a serious need for [[Parnasa]] (supporting a family)--one may be lenient, but one should first say Birchot HaShachar. <Ref>Mishna Brurah 89:20, Ishei Yisrael 13:23. One should make sure that one is able to pray before the latest time nonetheless--Piskei Teshuvot 89:16 </ref>   
# For the purposes of a mitzvah, one may travel before [[davening]], but it’s preferable, to first say Birchot HaShachar. <Ref>Ishei Yisrael 13:24 </ref> E.g. if there’s no [[minyan]] in the place one lives and there’s a [[minyan]] in the place one is traveling to, or  one will be able to have more concentration in the place one travels to. <Ref>Piskei Teshuvot 89:16 </ref>
# For the purposes of a mitzvah, one may travel before [[davening]], but it is however preferable, to first say Birchot HaShachar. <Ref>Ishei Yisrael 13:24 </ref> E.g. if there is no [[minyan]] in the place one lives and there is a [[minyan]] in the place one is traveling to, or  one will be able to have more concentration in the place one travels to. <Ref>Piskei Teshuvot 89:16 </ref>


===Sleeping===
===Sleeping===
# If one stayed up all night, then it’s forbidden to go to sleep within a half hour before [[Olot HaShachar]] until one prays. If one asks a friend who already slept that night to wake one up then it’s permissible.<Ref>Piskei Teshuvot 89:22, Ishei Yisrael 13:31</ref> If one can’t ask a friend and one can’t pray, one may be lenient and just say [[Kriyat Shema]] and then go to sleep. <Ref>Ishei Yisrael 13:31 </ref>
# If one stayed up all night, then it is forbidden to go to sleep within a half hour before [[Olot HaShachar]] until one has prayed. If one asks a friend who already slept that night to wake one up then it is permissible.<Ref>Piskei Teshuvot 89:22, Ishei Yisrael 13:31</ref> If one can not ask a friend and one can not pray, one may be lenient and just say [[Kriyat Shema]] and then go to sleep. <Ref>Ishei Yisrael 13:31 </ref>
# If one was sleeping and woke up to go to the bathroom one may go back to sleep even after [[Olot HaShachar]] as long as one will not miss the [[latest time for Shema]]. <Ref>Ishei Yisrael 13:31, Piskei Teshuvot 89:22 </ref>
# If one was sleeping and woke up to go to the bathroom one may go back to sleep even after [[Olot HaShachar]] as long as one will not miss the [[latest time for Shema]]. <Ref>Ishei Yisrael 13:31, Piskei Teshuvot 89:22 </ref>
===Showering===
===Showering===
# It’s permissible to go to the bathhouse or cut one's hair until [[Olot HaShachar]] but afterwards one can’t start to go to the bathhouse or cut one's hair. <Ref>S”A 89:7, Mishna Brurah 89:36 </ref> However, a short shower with a little soap for someone who feels unclean in order to prepare for [[Davening]] is permissible. <Ref>Piskei Teshuvot 89:24 </ref>  
# It is permissible to go to the bathhouse or cut one's hair until [[Olot HaShachar]] but afterwards one may not start to go to the bathhouse or cut one's hair. <Ref>S”A 89:7, Mishna Brurah 89:36 </ref> However, a short shower with a little soap for someone who feels unclean in order to prepare for [[davening]] is permissible. <Ref>Piskei Teshuvot 89:24 </ref>  
# It’s permissible to go to mikveh after [[Olot HaShachar]] prior to praying <ref>Ishei Yisrael 13:21 </ref>  
# It is permissible to go to the mikveh after [[Olot HaShachar]] prior to praying <ref>Ishei Yisrael 13:21 </ref>  
===Shaving===
===Shaving===
# Some are lenient to shave before [[Davening]] if one can’t do so afterwards. <Ref> Halacha Brurah (Rav Dovid Yosef) 89:36, Avnei Yishfeh (pg 90) in name of Rav Vosner, Peninei Halacha (pg 162), and Piskei Teshuvot 89:24 are lenient for someone who regularly shaves. However, Sh”t Or Letzion (vol 2 7:9) and Halichot Shlomo ([[Tefilla]] 2:8) quotes Rav Shlomo Zalman Auerbach are strict under all circumstances and compare [[shaving]] to haircutting. Similarly, Yalkut Yosef ([[Tefillah]] pg 99, Siman 89:32) is strict but adds that those who do so regularly have what to rely on. </ref>
# Some are lenient and allow to shave before [[davening]] if one can not do so afterwards. <Ref> Halacha Brurah (Rav Dovid Yosef) 89:36, Avnei Yishfeh (pg 90) in name of Rav Vosner, Peninei Halacha (pg 162), and Piskei Teshuvot 89:24 are lenient for someone who regularly shaves. However, Sh”t Or Letzion (vol 2 7:9) and Halichot Shlomo ([[Tefilla]] 2:8) quotes Rav Shlomo Zalman Auerbach are strict under all circumstances and compare [[shaving]] to haircutting. Similarly, Yalkut Yosef ([[Tefillah]] pg 99, Siman 89:32) is strict but adds that those who do so regularly have what to rely on. </ref>
===Other===
===Other===
# Prior to [[Davening]] one shouldn’t pick up a child which may soil oneself, or begin to cry when one puts it down and by the time one cleans up or appeases the child one may miss the time for [[Davening]]. <Ref>Ishei Yisrael 13:37 </ref>
# Prior to [[davening]] one should not pick up a child which may soil itself, or begin to cry when one puts it down and by the time one cleans up or appeases the child one may have missed the time for [[davening]]. <Ref>Ishei Yisrael 13:37 </ref>
# One should give tzedaka before praying.  
# One should give tzedaka before praying.  
<ref> Kitzur S"A of Rav Mordechai Eliyahu 12:2 </ref>
<ref> Kitzur S"A of Rav Mordechai Eliyahu 12:2 </ref>
Line 37: Line 37:
==Mincha==
==Mincha==
===Learning===
===Learning===
# It’s permissible to learn until [[Mincha]] Ketana (9½ hours into the day). However, once [[Mincha]] Ketana comes, it’s forbidden to learn until one prays. <Ref>Mishna Brurah 232:11 writes that the laws of learning before [[Mincha]] are the same as those for [[Shacharit]] after [[Olot HaShachar]]. </ref> Nonetheless, under four circumstances it’s permissible to learn even after [[Mincha Ketana]]:
# It is permissible to learn until [[Mincha]] Ketana (9½ hours into the day). However, once [[Mincha]] Ketana comes, it is forbidden to learn until one prays. <Ref>Mishna Brurah 232:11 writes that the laws of learning before [[Mincha]] are the same as those for [[Shacharit]] after [[Olot HaShachar]]. </ref> Nonetheless, under four circumstances it is permissible to learn even after [[Mincha Ketana]]:
## if one usually goes to daven in a tzibbur ([[minyan]]),
## if one usually goes to daven in a tzibbur ([[minyan]]),
## if one is learning the place where a tzibbur will come to daven,  
## if one is learning in the place where a tzibbur will come to daven,  
## if one asked a friend who wasn’t learning to remind him before the latest time of [[Mincha]], or
## if one asked a friend who was not learning to remind one before the latest time of [[Mincha]], or
## if one was teaching Torah to a group if there’s no concern that one will miss the latest [[time for Mincha]]. <ref>S”A 89:6 with Mishna Brurah regarding [[Shacharit]]</ref>
## if one was teaching Torah to a group and if there is no concern that one will miss the latest [[time for Mincha]]. <ref>Shulchan Aruch 89:6 with Mishna Brurah regarding [[Shacharit]]</ref>
===Working===
===Working===
# From 9 hours in the day, one may not start work that could drag out.<Ref>Mishna Brurah 232:9 </ref> If one always goes to [[minyan]] and there’s a set time, it’s permissible, even after 9½ hours.  <Ref>Piskei Teshuvot 232:3 </ref>
# From 9 hours in the day, one may not start work that could drag on and make one miss the time for [[Mincha]].<Ref>Mishna Brurah 232:9 </ref> If one always goes to [[minyan]] and there is a set time, it is permissible, even after 9½ hours.  <Ref>Piskei Teshuvot 232:3 </ref>
===Traveling, Showering, Shaving===
===Traveling, Showering, Shaving===
# If one always goes to [[minyan]] and there’s a set time, it’s permissible to travel, shower, and shave, even after 9½ hours. <Ref>Piskei Teshuvot 232:3 </ref>
# If one always goes to [[minyan]] and there is a set time, it is permissible to travel, shower, and shave, even after 9½ hours. <Ref>Piskei Teshuvot 232:3 </ref>
===Sleeping===
===Sleeping===
# One shouldn’t sleep after 9½ hours. If one asks a friend to wake one up, then it’s permissible.  <Ref>Ishei Yisreal 27:27 </ref>
# One should not sleep after 9½ hours. If one asks a friend to wake one up, then it is permissible.  <Ref>Ishei Yisreal 27:27 </ref>


==Mariv==
==Mariv==
===Learning===
===Learning===
# It’s permissible to learn until [[Tzet HaKochavim]]. However, once [[Tzet HaKochavim]] comes, it’s forbidden to learn until one prays. <Ref>Mishna Brurah 235:17 </ref> Nonetheless, under two circumstances it’s permissible to learn even after [[Tzet HaKochavim]]:
# It is permissible to learn until [[Tzet HaKochavim]]. However, once [[Tzet HaKochavim]] comes, it is forbidden to learn until one has prayed. <Ref>Mishna Brurah 235:17 </ref> Nonetheless, under two circumstances it is permissible to learn even after [[Tzet HaKochavim]]:
## if one is going to pray with a Tzibbur,<ref>Shaar HaTziyun 235:19 </ref> or
## if one is going to pray with a tzibbur,<ref>Shaar HaTziyun 235:19 </ref> or
## if one asked a friend who wasn’t learning to remind him before the latest time of [[Mincha]]. <Ref>Mishna Brurah 235:17 at the end </ref>
## if one asked a friend who was not learning to remind one before the latest time of [[Mincha]]. <Ref>Mishna Brurah 235:17 at the end </ref>
===Working, Traveling, Showering, Shaving===
===Working, Traveling, Showering, Shaving===
# If one always goes to [[minyan]] and there’s a set time, it’s permissible to work, travel, shower, and shave, even after Tzet HaChachavim. <Ref>Piskei Teshuvot 235:6 </ref>
# If one always goes to [[minyan]] and there is a set time, it is permissible to work, travel, shower, and shave, even after [http://halachipedia.com/index.php?title=Reference_of_Measurements_in_Halacha#Tzet_HaKochavim_.28Emergence_of_the_stars.29 Tzet HaKochavim]. <Ref>Piskei Teshuvot 235:6 </ref>
===Sleeping===
===Sleeping===
# One shouldn’t sleep within a half hour of Tzet HaChachavim. <Ref>Mishna Brurah 235:17 </ref>If one asks a friend to wake one up, this only works at a time when people aren’t going to sleep and the friend is reliable. <Ref>Piskei Teshuvot 235:7 </ref>
# One should not sleep within a half hour of Tzet HaChachavim. <Ref>Mishna Brurah 235:17 </ref>Asks a friend to wake one up only works at a time when people are not going to sleep and the friend is reliable. <Ref>Piskei Teshuvot 235:7 </ref>


==Sources==
==Sources==
<references/>
<references/>
[[Category:Prayer]]
[[Category:Prayer]]

Revision as of 23:14, 29 June 2015

In general, one should not begin an activity which will require of one to become engaged in it, before performing a mitzvah at hand. When it comes to davening specifically, there are unique stringencies and leniences for each of the davenings as detailed below.

Shacharit

Learning

  1. There is a positive aspect to learning before davening to prepare oneself for davening. [1]
  2. If one usually goes to daven in a minyan which is at a set time, then it is permissible to learn before davening even after Olot HaShachar and so, the minhag is to learn before davening. [2]
  3. It is permissible to learn until Olot HaShachar. However, once Olot Hashachar comes, it is forbidden to begin learning until one has prayed. [3]Some are lenient to permit learning after Olot HaShachar until close to HaNetz HaChama. [4]Nonetheless, it is permissible to learn even after Olot Hashachar in any of the following three circumstances:
    1. if one is learning in the place where a tzibbur will come to daven, [5]
    2. if one asked a friend who was not learning to remind one to daven before the latest time of Shema and Tefilla, [6] or
    3. if one was teaching Torah to a group or is learning in a group and if there is no concern that one will miss the latest time for Shema. [7]
    4. Some add that it is permissible if one is not learning in-depth. [8]
  4. If one already began learning before Olot HaShachar, one should continue and does not have to stop. If one began learning after Olot HaShachar, some say that one should stop for Kriyat Shema and some say that one does not have to stop as long as there is time prior to the latest time for Shema. [9]
  5. Someone who can not learn after Olot HaShachar and the tzibbur is only davening later, it is preferable for them to daven earlier and then learn even though one will not be davening together at the time of the tzibbur. [10]

Working

  1. It is forbidden to do work after Olot HaShachar until one has prayed. From a half hour before Olot HaShachar it is preferable to say Birchot HaShachar before working. [11] However, work for a mitzvah is permissible [12]
  2. If one began working prior to Olot HaShachar it is permissible to continue afterwards. [13]
  3. One may take out the garbage on one's way to Shul before davening.[14]
  4. It is permitted to do an activity which is a mitzvah before davening. [15] In some contexts, it may only be permitted if one can not do that mitzvah after davening and also that one should say Kriyat Shema before that activity. [16]

Travel

  1. It is forbidden to travel, beginning from Olot HaShachar until one davens. [17]
  2. Under extenuating circumstances--e.g. if one waits until after davening, one will not be able to travel, one will need to travel alone (which is dangerous), or there is a serious need for Parnasa (supporting a family)--one may be lenient, but one should first say Birchot HaShachar. [18]
  3. For the purposes of a mitzvah, one may travel before davening, but it is however preferable, to first say Birchot HaShachar. [19] E.g. if there is no minyan in the place one lives and there is a minyan in the place one is traveling to, or one will be able to have more concentration in the place one travels to. [20]

Sleeping

  1. If one stayed up all night, then it is forbidden to go to sleep within a half hour before Olot HaShachar until one has prayed. If one asks a friend who already slept that night to wake one up then it is permissible.[21] If one can not ask a friend and one can not pray, one may be lenient and just say Kriyat Shema and then go to sleep. [22]
  2. If one was sleeping and woke up to go to the bathroom one may go back to sleep even after Olot HaShachar as long as one will not miss the latest time for Shema. [23]

Showering

  1. It is permissible to go to the bathhouse or cut one's hair until Olot HaShachar but afterwards one may not start to go to the bathhouse or cut one's hair. [24] However, a short shower with a little soap for someone who feels unclean in order to prepare for davening is permissible. [25]
  2. It is permissible to go to the mikveh after Olot HaShachar prior to praying [26]

Shaving

  1. Some are lenient and allow to shave before davening if one can not do so afterwards. [27]

Other

  1. Prior to davening one should not pick up a child which may soil itself, or begin to cry when one puts it down and by the time one cleans up or appeases the child one may have missed the time for davening. [28]
  2. One should give tzedaka before praying.

[29]

Mincha

Learning

  1. It is permissible to learn until Mincha Ketana (9½ hours into the day). However, once Mincha Ketana comes, it is forbidden to learn until one prays. [30] Nonetheless, under four circumstances it is permissible to learn even after Mincha Ketana:
    1. if one usually goes to daven in a tzibbur (minyan),
    2. if one is learning in the place where a tzibbur will come to daven,
    3. if one asked a friend who was not learning to remind one before the latest time of Mincha, or
    4. if one was teaching Torah to a group and if there is no concern that one will miss the latest time for Mincha. [31]

Working

  1. From 9 hours in the day, one may not start work that could drag on and make one miss the time for Mincha.[32] If one always goes to minyan and there is a set time, it is permissible, even after 9½ hours. [33]

Traveling, Showering, Shaving

  1. If one always goes to minyan and there is a set time, it is permissible to travel, shower, and shave, even after 9½ hours. [34]

Sleeping

  1. One should not sleep after 9½ hours. If one asks a friend to wake one up, then it is permissible. [35]

Mariv

Learning

  1. It is permissible to learn until Tzet HaKochavim. However, once Tzet HaKochavim comes, it is forbidden to learn until one has prayed. [36] Nonetheless, under two circumstances it is permissible to learn even after Tzet HaKochavim:
    1. if one is going to pray with a tzibbur,[37] or
    2. if one asked a friend who was not learning to remind one before the latest time of Mincha. [38]

Working, Traveling, Showering, Shaving

  1. If one always goes to minyan and there is a set time, it is permissible to work, travel, shower, and shave, even after Tzet HaKochavim. [39]

Sleeping

  1. One should not sleep within a half hour of Tzet HaChachavim. [40]Asks a friend to wake one up only works at a time when people are not going to sleep and the friend is reliable. [41]

Sources

  1. ↑ Piskei Teshuvot 89:23. See there where he writes that the minhag is to be lenient to learn before davening because of the positive aspect of learning before davening.
  2. ↑ S”A 89:6, Piskei Teshuvot 89:23
  3. ↑ S”A 89:6
  4. ↑ Mishna Brurah 89:31
  5. ↑ Mishna Brurah 89:32
  6. ↑ Mishna Brurah 89:34. See the collolary to this for Kriyat Shema Arvit in Mishna Brurah 235:17.
  7. ↑ Shulchan Aruch 89:6 permits davening later if one is teaching a group. Mishna Brurah 89:35 says that this is only if there is no concern for missing Shema. Ishei Yisrael 13:34 in the name of Mekor Chaim 89:6 includes the case of learning in a group.
  8. ↑ Piskei Teshuvot 89:23 quoting Sh”t Avnei Tzedek 19 (however, see Mishna Brurah 89:33 who implies the opposite).
  9. ↑ Mishna Brurah 89:30
  10. ↑ Mishna Brurah 89:33
  11. ↑ Mishna Brurah 89:37, Ishei Yisrael 13:18
  12. ↑ Ishei Yisrael 13:19
  13. ↑ Mishna Brurah 70:23-5, Ishei Yisrael 13:22
  14. ↑ Rav Shlomo Zalman Auerbach (quoted by Tefillah Kehilchata c. 6, n. 36 and Ishei Yisrael c. 13, n. 46, p. 122) ruled that it is permitted to quickly look over a newspaper, take out the trash on one's way to Shul, or put a load of sorted laundry into the washer before davening. See also Eshel Avraham 89:3 who says that perhaps anything which is a quick and simple task which would be permitted on Chol HaMoed would be permitted before davening.
  15. ↑ Ishrei Yisrael (p. 122). A strong proof is: Rashi (Megillah 23a s.v. BeYom Tov), Mishna Brurah 529:14
  16. ↑ Mishna Brurah 250:1
  17. ↑ S”A 89:3
  18. ↑ Mishna Brurah 89:20, Ishei Yisrael 13:23. One should make sure that one is able to pray before the latest time nonetheless--Piskei Teshuvot 89:16
  19. ↑ Ishei Yisrael 13:24
  20. ↑ Piskei Teshuvot 89:16
  21. ↑ Piskei Teshuvot 89:22, Ishei Yisrael 13:31
  22. ↑ Ishei Yisrael 13:31
  23. ↑ Ishei Yisrael 13:31, Piskei Teshuvot 89:22
  24. ↑ S”A 89:7, Mishna Brurah 89:36
  25. ↑ Piskei Teshuvot 89:24
  26. ↑ Ishei Yisrael 13:21
  27. ↑ Halacha Brurah (Rav Dovid Yosef) 89:36, Avnei Yishfeh (pg 90) in name of Rav Vosner, Peninei Halacha (pg 162), and Piskei Teshuvot 89:24 are lenient for someone who regularly shaves. However, Sh”t Or Letzion (vol 2 7:9) and Halichot Shlomo (Tefilla 2:8) quotes Rav Shlomo Zalman Auerbach are strict under all circumstances and compare shaving to haircutting. Similarly, Yalkut Yosef (Tefillah pg 99, Siman 89:32) is strict but adds that those who do so regularly have what to rely on.
  28. ↑ Ishei Yisrael 13:37
  29. ↑ Kitzur S"A of Rav Mordechai Eliyahu 12:2
  30. ↑ Mishna Brurah 232:11 writes that the laws of learning before Mincha are the same as those for Shacharit after Olot HaShachar.
  31. ↑ Shulchan Aruch 89:6 with Mishna Brurah regarding Shacharit
  32. ↑ Mishna Brurah 232:9
  33. ↑ Piskei Teshuvot 232:3
  34. ↑ Piskei Teshuvot 232:3
  35. ↑ Ishei Yisreal 27:27
  36. ↑ Mishna Brurah 235:17
  37. ↑ Shaar HaTziyun 235:19
  38. ↑ Mishna Brurah 235:17 at the end
  39. ↑ Piskei Teshuvot 235:6
  40. ↑ Mishna Brurah 235:17
  41. ↑ Piskei Teshuvot 235:7
Retrieved from "http://localhost:80/index.php?title=Doing_Activities_Before_Davening&oldid=17491"