Anonymous

Lighting Chanukah Candles: Difference between revisions

From Halachipedia
no edit summary
No edit summary
No edit summary
Line 20: Line 20:
==Order of lighting==
==Order of lighting==
[[Image:Bet Yosef lighting.png|250px|thumb| Shulchan Aruch's order of lighting|right]]  
[[Image:Bet Yosef lighting.png|250px|thumb| Shulchan Aruch's order of lighting|right]]  
# On the first night, the candle should be placed on the rightmost side of the Chanukia. The second night the two candles should be placed in the two rightmost spots and should be lit from left to right (the way English is written), moving your hand away from the door, always lighting the new candle first. <ref>  
# Common practice is that on the first night, one lights the rightmost candle. On the second night, one lights the candle that is second to the right (i.e. the new one) followed by the candle all the way to the right. One continues to add candles to the left each night, lighting the new candle first and moving from left to right. <Ref>
* The picture of Shulchan Aruch's lighting is above by the summarized halacha. The pictures for the other opinions are below or see different drawings in [http://www.hebrewbooks.org/pdfpager.aspx?req=46444&st=&pgnum=631 Sefer Natai Gavriel (Chanuka pg 637)].  
* The picture of Shulchan Aruch's lighting is above by the summarized halacha. The pictures for the other opinions are below or see different drawings in [http://www.hebrewbooks.org/pdfpager.aspx?req=46444&st=&pgnum=631 Sefer Natai Gavriel (Chanuka pg 637)].  
[[Image:Levush's lighting.png| thumb|Levush's order of lighting|250px]]  
[[Image:Levush's lighting.png| thumb|Levush's order of lighting|250px]]  
[[Image:Gra's lighting.png| thumb| Gra's order of lighting |250px]]
[[Image:Gra's lighting.png| thumb| Gra's order of lighting |250px]]
* Shulchan Aruch 676:5 writes that on the first night one should light the rightmost candle and on the second night one should add a candle to the left of the first one and light the new one first and then the old one so that one lights from left to right (the way English is written). The Bet Yosef 676:5 bases this approach on the Sh”t Mahari Kolon 183 and Mordechai ([[Shabbat]] 2:268). This is also the opinion of the Arizal (Shaar Kavanot pg 108c), Nagid VeMitzvah (26:72), Maharil (quoted by the Magan Avraham 676:5).  
* Maharik (Responsa 183, cited by Beit Yosef 676:5) writes that on the first night, one should light the rightmost candle and on subsequent nights should add a candle to the left and light the new one first such that one lights from left to right (the way English is written). He bases his argument on the Gemara (Sotah 15b) that a person always should turn to the right, which the Mordechai (Shabbat 2:268) applied to lighting chanuka candles. The Shulchan Aruch 676:5 codifies this as halacha. This is also the opinion of the Arizal (Shaar Kavanot pg 108c), Nagid VeMitzvah (26:72), Maharil (quoted by the Magan Avraham 676:5).  
* [The Trumat Hadeshen 106 agrees that if one is lighting opposite the Mezuzah then one should light from left to right with the new candle is always the leftmost candle which is within a [[Tefach]] of the door. However, if there’s no mezuzah and one is lighting on the right side of the door as one enters then one should light right to left so that the new candle is always the rightmost candle and is within a [[Tefach]] of the door. The Sh”t Maharshal 85 agrees with the Trumat HaDeshen. However, the Bet Yosef 676:5 quotes the Trumat HaDeshen and argues that there shouldn’t be any difference whether one is lighting on the left or right of the door one should always light the new candle first and light from left to right.]
* [The Trumat Hadeshen 106 agrees that if one is lighting opposite the Mezuzah then one should light from left to right with the new candle is always the leftmost candle which is within a [[Tefach]] of the door. However, if there’s no mezuzah and one is lighting on the right side of the door as one enters then one should light right to left so that the new candle is always the rightmost candle and is within a [[Tefach]] of the door. The Sh”t Maharshal 85 agrees with the Trumat HaDeshen. However, the Bet Yosef 676:5 quotes the Trumat HaDeshen and argues that there shouldn’t be any difference whether one is lighting on the left or right of the door one should always light the new candle first and light from left to right.]
* However, the Levush 676:5 and Taz 676:6 argue that on the first night the candle is placed in the leftmost position (closest to the door) and on the second night the candles are put in the leftmost spots and are lit from right to left. This is also the opinion of the Sh”t Panim Meirot 1:98 and Sh”t Semach Tzedek O”C 67.
* However, the Levush (676:5) and Taz (676:6), however, argue that the Gemara means in one’s first decision between right and left one should go right, but afterwards one may continue to follow that path even if that means going left. Therefore, they rule that on the first night, the candle is placed in the leftmost position, and on the subsequent nights, the candles are put to the right of the previous candles and are lit from right to left. This is also the opinion of the Sh”t Panim Meirot 1:98 and Sh”t Semach Tzedek O”C 67.
* A third approach is that of the Biur HaGra 676:5 who writes that one should always light the candle closest to the door first (and not the newest candle) and if one lights on the left side of the door as one enters opposite the mezuzah then one should light the leftmost candle (closest to the door) first and continue left to right. This is also recorded in Maaseh Rav (Siman 240).
* A third approach is that of the Gr”a (Bei’ur HaGra 676:5 and Maaseh Rav 240). He writes that one always should light the candle closest to the door first, even if it is not the newest candle and even if it means lighting from right to left. This is also recorded in Maaseh Rav (Siman 240).
* Halacha: Mishna Brurah 676:5 quotes the Bet Yosef and the Gra and concludes one can do like either one. The Pri HaChadash, Bear Sheva (Sotah 15b), Nezirut Shimshon (Sotah 15b), Sh”t Chatam Sofer O”C 187, Chazon Ovadiah (Chanuka pg 33) argue on the Levush and hold like S”A. Kovetz Hamoedim (Moriah pg 61), Evan Israel (9 pg 129a), Sadeh HaAretz O”C 3:33, and Nehar Mitzrayim Chanuka 7 argue on the Gra and hold like S”A. The Kitzur S”A 139:11, Kaf HaChaim 676:31, Aruch HaShulchan 676:11, Natai Gavriel (Chanuka 28:2, pg 177), and Yalkut Yosef (Moadim pg 229) write that the halacha and minhag follow Shulchan Aruch. </ref>
* Halacha: Mishna Brurah 676:9 quotes the Bet Yosef and the Gra and concludes one can do like either one. The Pri HaChadash, Bear Sheva (Sotah 15b), Nezirut Shimshon (Sotah 15b), Sh”t Chatam Sofer O”C 187, Chazon Ovadiah (Chanuka pg 33) argue on the Levush and hold like S”A. Kovetz Hamoedim (Moriah pg 61), Evan Israel (9 pg 129a), Sadeh HaAretz O”C 3:33, and Nehar Mitzrayim Chanuka 7 argue on the Gra and hold like S”A. The Kitzur S”A 139:11, Kaf HaChaim 676:31, Aruch HaShulchan 676:11, Natai Gavriel (Chanuka 28:2, pg 177), and Yalkut Yosef (Moadim pg 229) write that the halacha and minhag follow Shulchan Aruch. Rav Mordechai Willig (Hilchos Chanuka and Purim #1, 37-8) observed that the minhag is like the S”A.
* Rav Hershel Schachter (Halachipedia Article 5773 #10) said that common practice is to put the candles in from right to left. He explained that the idea is to start the candles within a tefach of the doorway.</ref>
# Some say one should say HaNeirot Halalu after lighting the first candle, while others suggest saying it after lighting all the candles.<Ref>Masechet Sofrim 20:4 says that a person should say HaNeirot Halalu and implies that it is said in middle of the lighting. Magen Avraham 676:3 says that HaNeirot should be recited after lighting the first candle, while Pri Megadim M”Z 676:5 suggests that perhaps since the Bracha applies to all of the candles, one should say HaNeirot Halalu after lighting all of the candles. Mishna Brurah 676:8 cites both opinions. </ref>
# Some say one should say HaNeirot Halalu after lighting the first candle, while others suggest saying it after lighting all the candles.<Ref>Masechet Sofrim 20:4 says that a person should say HaNeirot Halalu and implies that it is said in middle of the lighting. Magen Avraham 676:3 says that HaNeirot should be recited after lighting the first candle, while Pri Megadim M”Z 676:5 suggests that perhaps since the Bracha applies to all of the candles, one should say HaNeirot Halalu after lighting all of the candles. Mishna Brurah 676:8 cites both opinions. </ref>
==Number of candles to light==
==Number of candles to light==