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Bracha on smacks: Difference between revisions
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→Those who say puffed wheat is considered cooked=
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#VeZot HaBracha adds that Igrot Moshe would agree based on Sh”t 4:46 that heat alone isn’t considered cooking. | #VeZot HaBracha adds that Igrot Moshe would agree based on Sh”t 4:46 that heat alone isn’t considered cooking. | ||
#Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 527, Addendum five part A), Pitchei Halacha (Rabbi Binyamin Forst, pg 148 note 125), and Piskei Teshuvot 208:8 all agree to the above conclusion. | #Veten Bracha (Halachos of Brochos by Rabbi Bodner pg 527, Addendum five part A), Pitchei Halacha (Rabbi Binyamin Forst, pg 148 note 125), and Piskei Teshuvot 208:8 all agree to the above conclusion. | ||
== Those who say puffed wheat is considered cooked=== | ===Those who say puffed wheat is considered cooked=== | ||
#Chacham Ben Tzion Abba Shaul in Or Letzion (vol 2, 14:21) holds that the Bracha is mezonot as it’s dependant in the dispute in Magan Avraham 208:2 (quoted by Mishna Brurah 208:15) and still one should make the Bracha for the lesser important stage of the kernels i.e. HaAdama. | #Chacham Ben Tzion Abba Shaul in Or Letzion (vol 2, 14:21) holds that the Bracha is mezonot as it’s dependant in the dispute in Magan Avraham 208:2 (quoted by Mishna Brurah 208:15) and still one should make the Bracha for the lesser important stage of the kernels i.e. HaAdama. | ||
#Rabbi Ovadyah Yosef in Chazon Ovadyah (Brachot pg 183) writes that it has the status of something that was cooked with the shell removed which is a dispute in the Magan Avraham 208:2 (quoted by Mishna Brurah 208:15) and rules that one may make a HaAdama in such a case (like the opinions of the Olelot Efraim and Chaye Adam that Shaar Tzion 208:20 quotes). | #Rabbi Ovadyah Yosef in Chazon Ovadyah (Brachot pg 183) writes that it has the status of something that was cooked with the shell removed which is a dispute in the Magan Avraham 208:2 (quoted by Mishna Brurah 208:15) and rules that one may make a HaAdama in such a case (like the opinions of the Olelot Efraim and Chaye Adam that Shaar Tzion 208:20 quotes). | ||
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#Rabbi Mordechai Eliyahu (VeZot HaBracha pg 384) writes that the Bracha is HaAdama unless one crumbles it, puts it in milk or water (especially if the water is hot) in which case the Bracha is Mezonot. | #Rabbi Mordechai Eliyahu (VeZot HaBracha pg 384) writes that the Bracha is HaAdama unless one crumbles it, puts it in milk or water (especially if the water is hot) in which case the Bracha is Mezonot. | ||
#Vayamod Pinchas pg 160 quotes Rabbi Elyashiv as retracting from the earlier ruling (as quoted by Zvot HaBracha) that one makes a HaAdama on puffed wheat and after seeing the cooking process he held the Bracha was Mezonot. | #Vayamod Pinchas pg 160 quotes Rabbi Elyashiv as retracting from the earlier ruling (as quoted by Zvot HaBracha) that one makes a HaAdama on puffed wheat and after seeing the cooking process he held the Bracha was Mezonot. | ||
==References== | ==References== | ||
<references/> | <references/> | ||
