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Maggid: Difference between revisions

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# The entire Haggadah from Ha Lachma Anaya can be said in the common language so that everyone understands. <ref> Rama 473:6, Mishna Brurah 473:62 </ref>
# The entire Haggadah from Ha Lachma Anaya can be said in the common language so that everyone understands. <ref> Rama 473:6, Mishna Brurah 473:62 </ref>
# One’s son should ask the questions in order to explain Yetsiat Mitzrayim. If one doesn’t have a son, one’s daughter should ask. <Ref> Halichot Shlomo (pg 259 note 208), Chazon Ovadyah (pg 55) </ref> If one doesn’t have children, one’s wife should ask. If two people are together, they should ask one another. If one is alone, one should ask oneself. Grandchildren are like children regarding this mitzvah. <ref> Chazon Ovadyah (pg 55) </ref>
# One’s son should ask the questions in order to explain Yetsiat Mitzrayim. If one doesn’t have a son, one’s daughter should ask. <Ref> Halichot Shlomo (pg 259 note 208), Chazon Ovadyah (pg 55) </ref> If one doesn’t have children, one’s wife should ask. If two people are together, they should ask one another. If one is alone, one should ask oneself. Grandchildren are like children regarding this mitzvah. <ref> Chazon Ovadyah (pg 55) </ref>
# Not everyone at the table must say over the story of Yetsiat Mitzrayim or read the entire Haggadah but rather it’s sufficient that one person at the table explains the story of Yetsiat Mitzrayim and reads the Haggadah while everyone else listens and pays attention. <Ref>Halichot Shlomo 9:31, Chazon Ovadyah (pg 47-51), Rav Schachter on [http://www.ou.org/torah/article/oukosher_pre-pesach_webcast_5771 OU Pre-Pesach Webcast 5771] between minutes 43:30 and 45:30 and there he says that the same is true of the section Rabban Gamliel Haya Omer. </ref>
# Not everyone at the table must say over the story of Yetsiat Mitzrayim or read the entire Haggadah but rather it’s sufficient that one person at the table explains the story of Yetsiat Mitzrayim and reads the Haggadah while everyone else listens and pays attention. <Ref>Halichot Shlomo 9:31, Rav Shimon Eider (Halachos of [[Pesach]] 24: note 6), Chazon Ovadyah (pg 47-51), Rav Schachter on [http://www.ou.org/torah/article/oukosher_pre-pesach_webcast_5771 OU Pre-Pesach Webcast 5771] between minutes 43:30 and 45:30 and there he says that the same is true of the section Rabban Gamliel Haya Omer. In Maaseh Rav 191, it says that the Vilna Gaon alone would recite the whoe haggada while everyone else listened. </ref>
# Women are also obligated in Sippur Yetsiat Mitzrayim, yet they shouldn’t fulfill the obligation of men by reading it aloud and having men listen, nonetheless after the fact men have fulfilled the obligation. <ref>Mishna Brurah 473:64, Chazon Ovadyah (pg 52) </ref>
# Women are also obligated in Sippur Yetsiat Mitzrayim, yet they shouldn’t fulfill the obligation of men by reading it aloud and having men listen, nonetheless after the fact men have fulfilled the obligation. <ref>Mishna Brurah 473:64, Chazon Ovadyah (pg 52) </ref>
# Blind people are also obligated in reading the Haggadah. <Ref>Chazon Ovadyah (pg 58) </ref>
# Blind people are also obligated in reading the Haggadah. <Ref>Chazon Ovadyah (pg 58) </ref>