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# One should separate the strings of the Tzitzit before making the bracha, however if one's late to shul, one doesn't have to. <Ref> S”A 8:7, Buir Halacha D"H Tzarich writes that surely it's preferable to seperate the tzitziyot before making the bracha because the Gra considers this a certain obligation. However, Mishna Brurah 8:18 writes that if one's late to shul one doesn't have to seperate the strings. </ref> | # One should separate the strings of the Tzitzit before making the bracha, however if one's late to shul, one doesn't have to. <Ref> S”A 8:7, Buir Halacha D"H Tzarich writes that surely it's preferable to seperate the tzitziyot before making the bracha because the Gra considers this a certain obligation. However, Mishna Brurah 8:18 writes that if one's late to shul one doesn't have to seperate the strings. </ref> | ||
# One may untangle tzitzit on shabbat, unless they have never been worn before, in which case it would be considered mitaken. <ref> Sh"t Yabia Omer OC 5:3 </ref> | # One may untangle tzitzit on shabbat, unless they have never been worn before, in which case it would be considered mitaken. <ref> Sh"t Yabia Omer OC 5:3 </ref> | ||
==If the strings ripped== | |||
# If one of the 8 strings ripped from the point that it was connected to the knots, the Tzitzit is Kosher. However, if 2 of the 8 strings ripped completely down to the knots, if one is sure that they come from two separate strings of the 4, which if one consistently tied the 4 strings on the same sides is the same as if the 2 strings that ripped come from the same set of 4 strings as they come out of the knots. <reF>Kitzur S"A 5:13</ref> | |||
==Tuck In or Out== | ==Tuck In or Out== | ||
===Strings=== | ===Strings=== |