Talmud Bavli and Yerushalmi, Tosefta, Midrashim, and Zohar: Difference between revisions
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# Sometimes, when referring to topics in different locations, the Yerushalmi mixes up "here" and "there," because the topic appears more than once and the same text was copied/repeated completely from one location to the other without adjustment.<ref>Yad Malachi (Klalei Shnei HaTalmudim 11)</ref> | # Sometimes, when referring to topics in different locations, the Yerushalmi mixes up "here" and "there," because the topic appears more than once and the same text was copied/repeated completely from one location to the other without adjustment.<ref>Yad Malachi (Klalei Shnei HaTalmudim 11)</ref> | ||
= Differences Between Other Sefarim = | = Differences Between Other Sefarim = | ||
# | # Regarding what to do when Halacha and Kabbalah collide, see [[Zohar]]. | ||
# When faced with a contradiction between the Yerushalmi and the Tosefta, the [[Rambam]] generally sides with the Yerushalmi. The [[Kessef Mishneh]] (Hilchot Maaser Sheni 1:10) explains that the authenticity of our set of Toseftas is questionable: they may not be the same Toseftas compiled by Rav Chiya and Rav Oshiya.<ref>For more on the authenticity of our Toseftas, see Kessef Mishneh (Hilchot Teshuvah 4:1), Berit Olam on Sefer Chassidim Siman 19, [https://www.otzar.org/wotzar/book.aspx?103473&pageid=Y0019 Mishnat Rabbi Yaakov (Introduction to the Tosefta, 7:3, page 20)], and Klalei HaGemara (Sha'ar 1 Perek 1 Ot 2).</ref> The [[Peri Chadash]]<ref>Pri Chadash Orach Chaim Siman 450</ref> adds that it's based on the Yerushalmi's later date of redaction. The [[Radbaz]] thinks the [[Rif]] takes the side of the Tosefta in such instances, while the Sdei Chemed and Korban Netanel<ref>Korban Netanel (Klalim 18)</ref> think not so.<ref>Yad Malachi (Klalei Shnei HaTalmudim 3)</ref> | # When faced with a contradiction between the Yerushalmi and the Tosefta, the [[Rambam]] generally sides with the Yerushalmi. The [[Kessef Mishneh]] (Hilchot Maaser Sheni 1:10) explains that the authenticity of our set of Toseftas is questionable: they may not be the same Toseftas compiled by Rav Chiya and Rav Oshiya.<ref>For more on the authenticity of our Toseftas, see Kessef Mishneh (Hilchot Teshuvah 4:1), Berit Olam on Sefer Chassidim Siman 19, [https://www.otzar.org/wotzar/book.aspx?103473&pageid=Y0019 Mishnat Rabbi Yaakov (Introduction to the Tosefta, 7:3, page 20)], and Klalei HaGemara (Sha'ar 1 Perek 1 Ot 2).</ref> The [[Peri Chadash]]<ref>Pri Chadash Orach Chaim Siman 450</ref> adds that it's based on the Yerushalmi's later date of redaction. The [[Radbaz]] thinks the [[Rif]] takes the side of the Tosefta in such instances, while the Sdei Chemed and Korban Netanel<ref>Korban Netanel (Klalim 18)</ref> think not so.<ref>Yad Malachi (Klalei Shnei HaTalmudim 3)</ref> | ||
# As we would follow the Yerushalmi against the silence of the Bavli, if there is a contradiction between a Midrash Rabbah and Yerushalmi, the Halacha follows the Yerushalmi over the Midrash.<ref>Yad Malachi (Klalei Shnei HaTalmudim 14)</ref> | # As we would follow the Yerushalmi against the silence of the Bavli, if there is a contradiction between a Midrash Rabbah and Yerushalmi, the Halacha follows the Yerushalmi over the Midrash.<ref>Yad Malachi (Klalei Shnei HaTalmudim 14)</ref> | ||
# Regarding acceptance of external books with respect to Halacha and the Talmud, see [[Sefarim HaChitzonim]]. | |||
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=Sources= | =Sources= | ||
{{Reflist|30em}} | {{Reflist|30em}} | ||
[[Category:Klalim]] | [[Category:Klalim]] |