Kaddish: Difference between revisions

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# If one canot find ten men, it is permissible to use one katan, 9 or 10 years old, who has reached the age of chinuch, for it is better than completely nullifying kaddish. <ref> Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 1 </ref>
# If one canot find ten men, it is permissible to use one katan, 9 or 10 years old, who has reached the age of chinuch, for it is better than completely nullifying kaddish. <ref> Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 1 </ref>
#  If there is up to four people in the minyan saying Shemona Esreh and will not be able to answer Kaddish, nonetheless, one may say Kaddish because there is a majority of the minyan who can answer.<ref>Kitzur S"A 15:7</ref>
#  If there is up to four people in the minyan saying Shemona Esreh and will not be able to answer Kaddish, nonetheless, one may say Kaddish because there is a majority of the minyan who can answer.<ref>Kitzur S"A 15:7</ref>
# If one began Kaddish with 10 men and one left, one may nonetheless finish kaddish. <ref> Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 7 </ref>
# One need not be meticulous and strict with regard to making sure that everyone is the minyan had 2 pubic hairs. <ref> Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 11 </ref>
# If there are 10 men and one of the minyan is unable to answer to kaddish, kaddish may nonetheless be recited. <ref> Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 12 </ref>
# If there are 10 men and one of the minyan is sleeping, kaddish may nonetheless be recited. Nevertheless, one should wake up the sleeper. <ref> Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 12 </ref>
# A deaf man and a mute man may be counted for a minyan, however, a deaf mute man is treated as a katan with regard to minyan. <ref> Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 14 </ref>


==When Kaddish may be said==
==When Kaddish may be said==

Revision as of 17:55, 5 May 2013

Who should say Kaddish

  1. The midrashim speak how a child saying Kaddish for a parent could save the parent from a harsh judgement in heaven. Therefore, the minhag is to say Kaddish for a parent as well as get the Aliyah of Maftir and to pray as the Shaliach Tzibur especially for Arvit.[1]
  2. The Sephardic minhag is that anyone who wants may say Kaddish even if that is a number of people together. [2]
  3. Although saying Kaddish and prayers in the merit of one's parents, the primary merit for parents is that a child follows in the just and proper way.[3]

Requirements for Kaddish

  1. One may only say Kaddish in a congregation of 10 men above the age of Bar Mitzvah.[4] The person saying Kaddish is included in the minyan, meaning that there has to be 9 people listening to Kaddish besides for the one saying Kaddish. [5]
  2. If one canot find ten men, it is permissible to use one katan, 9 or 10 years old, who has reached the age of chinuch, for it is better than completely nullifying kaddish. [6]
  3. If there is up to four people in the minyan saying Shemona Esreh and will not be able to answer Kaddish, nonetheless, one may say Kaddish because there is a majority of the minyan who can answer.[7]
  4. If one began Kaddish with 10 men and one left, one may nonetheless finish kaddish. [8]
  5. One need not be meticulous and strict with regard to making sure that everyone is the minyan had 2 pubic hairs. [9]
  6. If there are 10 men and one of the minyan is unable to answer to kaddish, kaddish may nonetheless be recited. [10]
  7. If there are 10 men and one of the minyan is sleeping, kaddish may nonetheless be recited. Nevertheless, one should wake up the sleeper. [11]
  8. A deaf man and a mute man may be counted for a minyan, however, a deaf mute man is treated as a katan with regard to minyan. [12]

When Kaddish may be said

  1. If there's no minyan when the congregation reaches the end of Pesukei DeZimrah, they should wait for a minyan prior to saying Yishtabach because if they say Yishtabach and only get a minyan afterwards they shouldn't say Kaddish until they first say some pesukim.[13]

Proper practices of the congregation during Kaddish

  1. The congregants should listen carefully and answer the appropriate responses with kavana. [14]
  2. Anyone who answers "Amen Yehey Sheme Rabba..." with all of his strength and kavana any heavenly bad decree against him is ripped up.[15]
  3. Just like of does not walk in front of one who is praying, so too one should not walk in fron of someone who is reciting kaddish. [16]

Sources

  1. ↑ Kitzur S"A 27:1
  2. ↑ Kaf HaChaim 132:16
  3. ↑ Kitzur S"A 27:22
  4. ↑ Kitzur S"A 15:1, Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 1
  5. ↑ Kitzur S"A 15:7
  6. ↑ Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 1
  7. ↑ Kitzur S"A 15:7
  8. ↑ Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 7
  9. ↑ Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 11
  10. ↑ Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 12
  11. ↑ Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 12
  12. ↑ Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 14
  13. ↑ Kitzur S"A 15:1
  14. ↑ Kitzur S"A 15:5
  15. ↑ Kitzur S"A 15:5
  16. ↑ Kitzur S"A of Rav Rephael Baruch Toledano, siman 12, laws of kaddish, seif 2
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