Shulchan Orech: Difference between revisions
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# Pot roast is considered like roast for this halacha. However a food that was cooked after it was roasted is considered like it was cooked. <Ref> Chazon Ovadyah (vol 2, p. 103), Mishna Berura 476:1, Kaf Hachayim 476:4 Baer Heitev 476:1. If it is roasted after being cooked Mishna Berura and Kaf Hachayim says that one shouldn't be lenient based on the Peri Chadash quoted by the Baer Heitev and Shaar Hatziyun 476:2, but if he is a little bit sick he can be lenient. </ref> | # Pot roast is considered like roast for this halacha. However a food that was cooked after it was roasted is considered like it was cooked. <Ref> Chazon Ovadyah (vol 2, p. 103), Mishna Berura 476:1, Kaf Hachayim 476:4 Baer Heitev 476:1. If it is roasted after being cooked Mishna Berura and Kaf Hachayim says that one shouldn't be lenient based on the Peri Chadash quoted by the Baer Heitev and Shaar Hatziyun 476:2, but if he is a little bit sick he can be lenient. </ref> | ||
#Broiled liver shouldn't be eaten. <ref> Aruch Hashulchan 476:4 </ref> | #Broiled liver shouldn't be eaten. <ref> Aruch Hashulchan 476:4 </ref> | ||
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<references/> | <references/> | ||
Revision as of 01:50, 17 March 2013
- It is praiseworthy to lean during Shulchan Orech, but there's no obligation.[1]
- There is a minhag to eat a hard boiled (or roasted) egg during Shulchan Orech. [2]
- There's a minhag to eat fish at the seder like other Yamim Tovim.[3]
- Some have minhag not to dip any foods during Shulchan Orech so as not to dip more than two foods at the seder (Karpas and Maror).[4]
- It is permitted to drink wine during Shulchan Aruch.[5]
Roasted foods at the seder
- The minhag is not to eat roasted meat at the seder. [6]
- If the Zroah (shankbone) was roasted it is forbidden to eat it at the seder. However, if the Zroah was cooked it may be eaten. [7]
- It is permitted to eat a roasted egg[8], as well as roasted fish. [9]
- Pot roast is considered like roast for this halacha. However a food that was cooked after it was roasted is considered like it was cooked. [10]
- Broiled liver shouldn't be eaten. [11]
Sources
- ↑ Chazon Ovadyah (vol 2, p. 103)
- ↑ Rama 476:2 writes that there's a minhag to eat an egg at the seder in commemoration of mourning the temple because we can't bring the korban pesach. Nitai Gavriel (vol 2, 95:1) writes that it's better to have a hard boiled egg than a roasted one.
- ↑ Nitai Gavriel (vol 2, 95:12)
- ↑ Rama 476:2, Nitai Gavriel (vol 2, 95:14)
- ↑ S"A 473:3
- ↑ Chazon Ovadyah (vol 2, p. 103)
- ↑ Chazon Ovadyah (vol 2, p. 103). Chayei adam 130:6 says that even if one is not eating the zeroah at night it shouldn't be discarded because this would be a disgrace to the mitzva.
- ↑ Chazon Ovadyah (vol 2, p. 103)
- ↑ Mishna Berura 476:9
- ↑ Chazon Ovadyah (vol 2, p. 103), Mishna Berura 476:1, Kaf Hachayim 476:4 Baer Heitev 476:1. If it is roasted after being cooked Mishna Berura and Kaf Hachayim says that one shouldn't be lenient based on the Peri Chadash quoted by the Baer Heitev and Shaar Hatziyun 476:2, but if he is a little bit sick he can be lenient.
- ↑ Aruch Hashulchan 476:4
