Preparing for Sukkot: Difference between revisions
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# Many hold that thirty days before Sukkot one should start learning the halachot of Sukkot. <ref>In Gemara Pesachim 6a, Rabbanan hold that one should begin to learn Hilchot [[Pesach]] thirty days in advance of Pesach, whereas Rabban Shimon Ben Gamliel holds only 2 weeks. Rabbanan learn this idea from Moshe who taught the laws of [[Pesach]] Sheni thirty days in advance which was [[Pesach]] in Nissan. S"A 429:1 rules like the opinion of the Rabbanan. Mishna Brurah 429:1 writes that according to Rashi, Tosfot, and the Gra the same is true of other Yamim Tovim such as Sukkot, however, according to the Bet Yosef there is only a thirty day period in reference to [[Pesach]].</ref> All agree that on the holiday itself one should learn the halachot of Sukkot. <ref>Gemara Megillah 32b states that one should learn the halachot of Sukkot on Sukkot. Mishna Brurah 429:1 quotes this as halacha.</ref> | # Many hold that thirty days before Sukkot one should start learning the halachot of Sukkot. <ref>In Gemara Pesachim 6a, Rabbanan hold that one should begin to learn Hilchot [[Pesach]] thirty days in advance of Pesach, whereas Rabban Shimon Ben Gamliel holds only 2 weeks. Rabbanan learn this idea from Moshe who taught the laws of [[Pesach]] Sheni thirty days in advance which was [[Pesach]] in Nissan. S"A 429:1 rules like the opinion of the Rabbanan. Mishna Brurah 429:1 writes that according to Rashi, Tosfot, and the Gra the same is true of other Yamim Tovim such as Sukkot, however, according to the Bet Yosef there is only a thirty day period in reference to [[Pesach]].</ref> All agree that on the holiday itself one should learn the halachot of Sukkot. <ref>Gemara Megillah 32b states that one should learn the halachot of Sukkot on Sukkot. Mishna Brurah 429:1 quotes this as halacha.</ref> | ||
# This doesn't mean that a talmid chacham should stop this regular learning to learn halacha of the upcoming holiday, but rather it means that a question about hilchot pesach is given precedence to questions not about pesach.<ref>Chazon Ovadyah (Pesach pg 1) explains that the halacha in Gemara Pesachim 6a is relevant in regards to the laws established in Tosefta Sanhedrin 7:5 which state that a person should ask relevant questions and a relevant question has precedence over the irrelevant questions.</ref> | # This doesn't mean that a talmid chacham should stop this regular learning to learn halacha of the upcoming holiday, but rather it means that a question about hilchot pesach is given precedence to questions not about pesach.<ref>Chazon Ovadyah (Pesach pg 1) explains that the halacha in Gemara Pesachim 6a is relevant in regards to the laws established in Tosefta Sanhedrin 7:5 which state that a person should ask relevant questions and a relevant question has precedence over the irrelevant questions.</ref> | ||
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Revision as of 01:46, 17 March 2013
Preparation for Sukkot
- Many hold that thirty days before Sukkot one should start learning the halachot of Sukkot. [1] All agree that on the holiday itself one should learn the halachot of Sukkot. [2]
- This doesn't mean that a talmid chacham should stop this regular learning to learn halacha of the upcoming holiday, but rather it means that a question about hilchot pesach is given precedence to questions not about pesach.[3]
Sources
- ↑ In Gemara Pesachim 6a, Rabbanan hold that one should begin to learn Hilchot Pesach thirty days in advance of Pesach, whereas Rabban Shimon Ben Gamliel holds only 2 weeks. Rabbanan learn this idea from Moshe who taught the laws of Pesach Sheni thirty days in advance which was Pesach in Nissan. S"A 429:1 rules like the opinion of the Rabbanan. Mishna Brurah 429:1 writes that according to Rashi, Tosfot, and the Gra the same is true of other Yamim Tovim such as Sukkot, however, according to the Bet Yosef there is only a thirty day period in reference to Pesach.
- ↑ Gemara Megillah 32b states that one should learn the halachot of Sukkot on Sukkot. Mishna Brurah 429:1 quotes this as halacha.
- ↑ Chazon Ovadyah (Pesach pg 1) explains that the halacha in Gemara Pesachim 6a is relevant in regards to the laws established in Tosefta Sanhedrin 7:5 which state that a person should ask relevant questions and a relevant question has precedence over the irrelevant questions.
