Geniza: Difference between revisions
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# Many authorities permit erasing Torah or names of Hashem in electronic form. <Ref> Sh”t Yachava Daat 4:50, Sh”t Igrot Moshe 1:173 are lenient because the electronic encryption is illegible but says that it’s preferable to be strict. </ref> | # Many authorities permit erasing Torah or names of Hashem in electronic form. <Ref> Sh”t Yachava Daat 4:50, Sh”t Igrot Moshe 1:173 are lenient because the electronic encryption is illegible but says that it’s preferable to be strict. </ref> | ||
# There is a dispute regarding printing a paper with Divrei Torah which was done without intent of making it Kadosh. <Ref> Rav Asher Weiss (quoted by Rabbi Aryeh Lebowitz on http://www.yutorah.org/lectures/lecture.cfm/739819/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Assorted_Sheimos_Issues) is lenient because of the expense </ref> | # There is a dispute regarding printing a paper with Divrei Torah which was done without intent of making it Kadosh. <Ref> Rav Asher Weiss (quoted by Rabbi Aryeh Lebowitz on http://www.yutorah.org/lectures/lecture.cfm/739819/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Assorted_Sheimos_Issues) is lenient because of the expense </ref> | ||
# Many poskim permit erasing the name of God written in languages other than Hebrew. <ref> Mishna Brurah 85:10 and Shach YD 179:10 both hold that it is permitted to erase the name of God in languages other than Hebrew.</ref> | |||
==References== | ==References== | ||
<references/> | <references/> | ||
Revision as of 14:01, 6 August 2012
Geniza
- One shouldn’t write Divrei Chol in Ktav Ashurit (block-print font of Hebrew as is written in the Torah). [1]
- Divrei Torah that’s written in any font or language needs Geniza. [2]
- However, Divrei Torah written in mirror image fonts doesn’t need Geniza. [3]
- Divrei Torah written in Brail needs Geniza. [4]
- Divrei Torah written in microscopic font, some say it doesn’t need Geniza, but some are lenient if there’s no name of Hashem. [5]
Erasing Hashem's name
- Erasing Hashem’s name is learned from the juxtaposition of VeAvadtem Et Shemam and Lo TaAsun Ken LaHashem. In general, it’s forbidden to erase even one letter of any of the 7 names of Hashem: Yud Hay Vav Hay, Adonai, Elohah, El, Elokim, Shaddai, Tzivaot. [6]
- Many authorities permit erasing Torah or names of Hashem in electronic form. [7]
- There is a dispute regarding printing a paper with Divrei Torah which was done without intent of making it Kadosh. [8]
- Many poskim permit erasing the name of God written in languages other than Hebrew. [9]
References
- ↑ Rama Y”D 284:2 writes in name of the Sh”t HaRambam 7 (brought in the Bet Yosef 284) that it’s disgraceful to write Divrei Chol in the Ktav Ashurit since it’s the lettering as the Torah was given. Even though the Tashbetz 1:2 permits writing Divrei Chol in Ktav Ashurit, most poskim hold like the Rambam including the Orchot Chaim (Talmid Torah 1:9), Sh”t Radvaz (quoted by Pitchei Teshuva 283:3), Sh”t Chovot Yair 109, Sh”t Rav Poalim 4:32, and Aruch HaShulchan 284:8.
- ↑ S”A 154:5
- ↑ Kaf HaChaim O”C 154:38 writes that letters that are written backwards making up a Dvar Torah don’t need geniza as it’s not considered letters. So rules the Maharsham 3:39 and Ginizei HaKodesh 11:7 in name of Rav Elyashiv.
- ↑ Ginizei HaKodesh 11:7 in name of Rav Elyashiv
- ↑ Ginizei HaKodesh 11:7 in name of Rav Elyashiv says that microscopic font doesn’t need Geniza, while Rabbi Karlitz holds it does need Geniza.
- ↑ S”A Y”D 276:9
- ↑ Sh”t Yachava Daat 4:50, Sh”t Igrot Moshe 1:173 are lenient because the electronic encryption is illegible but says that it’s preferable to be strict.
- ↑ Rav Asher Weiss (quoted by Rabbi Aryeh Lebowitz on http://www.yutorah.org/lectures/lecture.cfm/739819/Rabbi_Aryeh_Lebowitz/Ten_Minute_Halacha_-_Assorted_Sheimos_Issues) is lenient because of the expense
- ↑ Mishna Brurah 85:10 and Shach YD 179:10 both hold that it is permitted to erase the name of God in languages other than Hebrew.
