Issru Chag: Difference between revisions
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# The minhag is to have a little more food and drink on the day following Pesach. <Ref>Rama 429:2 based on Shibolei HaLeket siman 262 and Sukkot 45b. See Maharil who explains that the reason for this is that the Korban Shlalmim of the holiday is eaten for 2 days and so it can be eaten even on the day after the holiday. See S"A HaRav who says that it is a minhag. See Birkei Yosef 494:4 who says that the Rambam, Rosh, and Rif don't consider it a significant day at all. </ref> | # The minhag is to have a little more food and drink on the day following Pesach. <Ref>Rama 429:2 based on Shibolei HaLeket siman 262 and Sukkot 45b. See Maharil who explains that the reason for this is that the Korban Shlalmim of the holiday is eaten for 2 days and so it can be eaten even on the day after the holiday. See S"A HaRav who says that it is a minhag. See Birkei Yosef 494:4 who says that the Rambam, Rosh, and Rif don't consider it a significant day at all. </ref> | ||
# The minhag is not to fast on any Issru Chag, the day following a [[Yom Tov]]. <ref>Mishna Brurah 429:14 </ref> | # The minhag is not to fast on any Issru Chag, the day following a [[Yom Tov]]. <ref>Mishna Brurah 429:14 </ref> | ||
# If the last day of Pesach falls out on a Friday and Issru Chag on Shabbat, one should make Hamotzei on Matzah on Shabbat. <ref>Or Letzion (vol 3, pg 100). For more information see [[Bracha on Matzah]]. </ref> | |||
==References== | ==References== | ||
<references/> | <references/> | ||
Revision as of 13:13, 28 March 2012
- The minhag is to have a little more food and drink on the day following Pesach. [1]
- The minhag is not to fast on any Issru Chag, the day following a Yom Tov. [2]
- If the last day of Pesach falls out on a Friday and Issru Chag on Shabbat, one should make Hamotzei on Matzah on Shabbat. [3]
References
- ↑ Rama 429:2 based on Shibolei HaLeket siman 262 and Sukkot 45b. See Maharil who explains that the reason for this is that the Korban Shlalmim of the holiday is eaten for 2 days and so it can be eaten even on the day after the holiday. See S"A HaRav who says that it is a minhag. See Birkei Yosef 494:4 who says that the Rambam, Rosh, and Rif don't consider it a significant day at all.
- ↑ Mishna Brurah 429:14
- ↑ Or Letzion (vol 3, pg 100). For more information see Bracha on Matzah.
