Issru Chag: Difference between revisions
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# The minhag is to have a little more food and drink on the day following Pesach. <Ref>Rama 429:2 based on Shibolei HaLeket siman 262 and Sukkot 45b. See Maharil who explains that the reason for this is that the Korban Shlalmim of the holiday is eaten for 2 days and so it can be eaten even on the day after the holiday. See S"A HaRav who says that it is a minhag. See Birkei Yosef 494:4 who says that the Rambam, Rosh, and Rif don't consider it a significant day at all. </ref> | # The minhag is to have a little more food and drink on the day following Pesach. <Ref>Rama 429:2 based on Shibolei HaLeket siman 262 and Sukkot 45b. See Maharil who explains that the reason for this is that the Korban Shlalmim of the holiday is eaten for 2 days and so it can be eaten even on the day after the holiday. See S"A HaRav who says that it is a minhag. See Birkei Yosef 494:4 who says that the Rambam, Rosh, and Rif don't consider it a significant day at all. </ref> | ||
# The minhag is not to fast on any Issru Chag, the day following a Yom Tov. <ref>Mishna Brurah 429:14 </ref> | # The minhag is not to fast on any Issru Chag, the day following a [[Yom Tov]]. <ref>Mishna Brurah 429:14 </ref> | ||
==References== | ==References== | ||
<references/> | <references/> | ||
Revision as of 14:24, 7 February 2012
- The minhag is to have a little more food and drink on the day following Pesach. [1]
- The minhag is not to fast on any Issru Chag, the day following a Yom Tov. [2]
References
- ↑ Rama 429:2 based on Shibolei HaLeket siman 262 and Sukkot 45b. See Maharil who explains that the reason for this is that the Korban Shlalmim of the holiday is eaten for 2 days and so it can be eaten even on the day after the holiday. See S"A HaRav who says that it is a minhag. See Birkei Yosef 494:4 who says that the Rambam, Rosh, and Rif don't consider it a significant day at all.
- ↑ Mishna Brurah 429:14
