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==Placement and Storage== | ==Placement and Storage== | ||
===Designating a Place=== | ===Designating a Place=== | ||
# There is a mitzvah to designate a place for the Sefer Torah.<Ref>Shulchan Aruch Y.D. 282:1</ref> | # There is a mitzvah to designate a place for the Sefer Torah.<Ref>Rambam Hilchot Sefer Torah 10:10, Shulchan Aruch Y.D. 282:1</ref> | ||
===Storing a Sefer Torah at Home=== | ===Storing a Sefer Torah at Home=== | ||
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==Transporting a Sefer Torah== | ==Transporting a Sefer Torah== | ||
===When is it Permitted to Transport a Sefer Torah=== | ===When is it Permitted to Transport a Sefer Torah=== | ||
#Generally, a Sefer Torah should not be transported for people who can't come to shul since it is considered disrespectful to bring a Sefer Torah to people when the opposite should take place. Therefore, many poskim hold that even if Jews are stuck in jail it is forbidden to bring them a sefer Torah.<ref>Shulchan Aruch O.C. 135:14, Mishna Brurah 135:47</ref> Some are lenient if the Jews are unable to come to shul since it isn't a disrepect to the Sefer Torah in that case. For a | #Generally, a Sefer Torah should not be transported for people who can't come to shul since it is considered disrespectful to bring a Sefer Torah to people when the opposite should take place. Therefore, many poskim hold that even if Jews are stuck in jail it is forbidden to bring them a sefer Torah.<ref>Shulchan Aruch O.C. 135:14, Mishna Brurah 135:47</ref> Some are lenient if the Jews are unable to come to shul since it isn't a disrepect to the Sefer Torah in that case. For a biblical Kriyat Hatorah such as Parshat Zachor we would be lenient.<ref>Mishna Brurah 135:46</ref> Additionally, if there is a minyan of Jews stuck who can't come to the shul it is permissible to bring them a Sefer Torah and it is only prohibited to bring the Sefer Torah for an individual who is stuck.<ref>Mishna Brurah 135:47</ref> | ||
#Nonetheless, the practice is to be lenient as long as one transports the Sefer Torah a day or two in advance of the Kriyat Hatorah.<ref>Rama 135:14</ref> It is also acceptable to bring the Sefer Torah if one makes it a place where it can be properly stored for one or two days after bringing it for a Kriyat Hatorah.<ref>Magen Avraham 135:22, Mishna Brurah 135:49. Piskei Hateshuvot Binyanei Bet Hakeneset Vsefer Torah 10:4 citing Maharitz 11 who explains that it is permitted even if it is brought that day as long as it is will have a respectful place for storage.</ref> Meaning, it shouldn't be brought for a temporary use and returned; it should be brought and placed in a respectful storage, used, held for a few days, and returned.<ref>Piskei Teshuvot 135:25</ref> | #Nonetheless, the practice is to be lenient as long as one transports the Sefer Torah a day or two in advance of the Kriyat Hatorah.<ref>Rama 135:14</ref> It is also acceptable to bring the Sefer Torah if one makes it a place where it can be properly stored for one or two days after bringing it for a Kriyat Hatorah.<ref>Magen Avraham 135:22, Mishna Brurah 135:49. Piskei Hateshuvot Binyanei Bet Hakeneset Vsefer Torah 10:4 citing Maharitz 11 who explains that it is permitted even if it is brought that day as long as it is will have a respectful place for storage.</ref> Meaning, it shouldn't be brought for a temporary use and returned; it should be brought and placed in a respectful storage, used, held for a few days, and returned.<ref>Piskei Teshuvot 135:25</ref> | ||
# Some have the minhag only to bring a Sefer Torah to a new place if they're going to read from it three times and not just to read it once.<ref>Aruch Hashulchan 135:32. Piskei Teshuvot 135:25 adds that even though this practice has no source one should observe it.</ref> | # Some have the minhag only to bring a Sefer Torah to a new place if they're going to read from it three times and not just to read it once.<ref>Aruch Hashulchan 135:32. Piskei Teshuvot 135:25 adds that even though this practice has no source one should observe it.</ref> |