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Seudat Purim: Difference between revisions
From Halachipedia
→Combining the Purim Seuda and Shabbat Meal (Pores Mapa Umekadesh)
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# If a person delayed having the Purim seuda until close to Shabbat, after plag hamincha, according to some poskim he should accept Shabbat early and combine his Purim seuda with his Shabbat seuda.<ref>Rav Elyashiv (Halichot Vehanhagot Purim cited by Dirshu 695:22)</ref> Other poskim disagree.<ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo ch. 19 fnt. 81) writes that it isn't proper to accept Shabbat early and have the seudat purim since doing so isn't clear that he's making any meal for the honor of Purim.</ref> | # If a person delayed having the Purim seuda until close to Shabbat, after plag hamincha, according to some poskim he should accept Shabbat early and combine his Purim seuda with his Shabbat seuda.<ref>Rav Elyashiv (Halichot Vehanhagot Purim cited by Dirshu 695:22)</ref> Other poskim disagree.<ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo ch. 19 fnt. 81) writes that it isn't proper to accept Shabbat early and have the seudat purim since doing so isn't clear that he's making any meal for the honor of Purim.</ref> | ||
# Those who have the Purim seuda close to Shabbat and then make kiddush in the middle of the meal should not make a bracha of hagefen<ref>Shulchan Aruch O.C. 271:4, Taz 271:4, Mishna Brurah 271:16, Kaf Hachaim 271:29</ref> or hamotzei when they start the Shabbat meal.<ref>Shulchan Aruch O.C. 271:4, Mishna Brurah 271:18. While it is true that Maamar Mordechai 271:4 writes that a person should recite hamotzei, Kaf Hachaim 27129 disagrees because of safek brachot lehakel. Chazon Ovadia v. 2 p. 70 agrees that no bracha should be recited.</ref> | # Those who have the Purim seuda close to Shabbat and then make kiddush in the middle of the meal should not make a bracha of hagefen<ref>Shulchan Aruch O.C. 271:4, Taz 271:4, Mishna Brurah 271:16, Kaf Hachaim 271:29</ref> or hamotzei when they start the Shabbat meal.<ref>Shulchan Aruch O.C. 271:4, Mishna Brurah 271:18. While it is true that Maamar Mordechai 271:4 writes that a person should recite hamotzei, Kaf Hachaim 27129 disagrees because of safek brachot lehakel. Chazon Ovadia v. 2 p. 70 agrees that no bracha should be recited.</ref> | ||
# Since no hamotzei is recited there is a question if the lechem mishna that the head of the house recites hamotzei upon exempts the others of the household in their obligation of lechem mishna.<ref>Dor Hamelaktim v. 1 619 quotes Elef Lecha Shlomo 113 who holds that it isn't necessary to have lechem mishna since we're not reciting hamotzei. However, Aruch Hashulchan 271:13 holds it is necessary. Rav Shlomo Zalman Auerbach (Shulchan Shlomo 271:11) holds that when the head of the household breaks the lechem mishna that exempts everyone from their obligation of lechem mishna. However, Even Yisrael Moadim v. 2 p. 449 holds that it doesn't work.</ref> | # Since no hamotzei is recited there is a question if the lechem mishna that the head of the house recites hamotzei upon exempts the others of the household in their obligation of lechem mishna.<ref>Dor Hamelaktim v. 1 619 quotes Elef Lecha Shlomo 113 who holds that it isn't necessary to have lechem mishna since we're not reciting hamotzei. However, Aruch Hashulchan 271:13 holds it is necessary. Rav Shlomo Zalman Auerbach (Shulchan Shlomo 271:11) holds that when the head of the household breaks the lechem mishna that exempts everyone from their obligation of lechem mishna. However, Even Yisrael Moadim v. 2 p. 449 holds that it doesn't work since he isn't reciting hamotzei. To solve this issue everyone would need their own lechem mishna.</ref> | ||
# The meal must be paused for Kiddush before sunset. After sunset it is forbidden to eat or drink until kiddush is recited.<ref>Mishna Brurah 271:11, Kaf Hachaim 271:21, Piskei Teshuvot 271:14</ref> | # The meal must be paused for Kiddush before sunset. After sunset it is forbidden to eat or drink until kiddush is recited.<ref>Mishna Brurah 271:11, Kaf Hachaim 271:21, Piskei Teshuvot 271:14</ref> | ||
# When reciting kiddush a person should cover the challah.<ref>Shulchan Aruch O.C. 271:4, Mishna Brurah 271:15</ref> | # When reciting kiddush a person should cover the challah.<ref>Shulchan Aruch O.C. 271:4, Mishna Brurah 271:15</ref> | ||
