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Seudat Purim: Difference between revisions
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→Combining the Purim Seuda and Shabbat Meal (Pores Mapa Umekadesh)
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# Although some had the practice to start the meal before Shabbat and go until nightfall, break, cover the food, recite Kiddush, and continue the meal, many poskim disapprove of this.<ref>Magen Avot (R' Lebhar, v. 1 p. 431) writes that the Moroccan minhag was to start the meal before Shabbat and at nightfall cover the food, recite Kiddush, and continue the meal. He cites this from the Shalu Lbaruch 76, Kriyat Chana Dovid 2:90, Vayan 29, and Netivi Am. [https://www.hebrewbooks.org/pdfpager.aspx?req=46446&pgnum=399 Nitai Gavriel 72:5] quotes this minhag as well. [http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-56-January-31-2021.pdf Rav Schachter (Corona teshuva 56)] disapproved of this practice as it is only allowed after the fact. Rav Dovid Yosef (Torat Hamoadim p. 346) writes that that it is not proper to follow a minhag of Yerushalayim to start the meal before sunset and continue after Shabbat starts with Kiddush. The meal should be done in the morning and such was the practice of his father, Rav Ovadia Yosef. Tiferet 695:17 cites this Torat Hamoadim. Rav Shlomo Zalman (Halichot Shlomo 19:26) writes that it is proper to have the seudat purim before chatzot. </ref> | # Although some had the practice to start the meal before Shabbat and go until nightfall, break, cover the food, recite Kiddush, and continue the meal, many poskim disapprove of this.<ref>Magen Avot (R' Lebhar, v. 1 p. 431) writes that the Moroccan minhag was to start the meal before Shabbat and at nightfall cover the food, recite Kiddush, and continue the meal. He cites this from the Shalu Lbaruch 76, Kriyat Chana Dovid 2:90, Vayan 29, and Netivi Am. [https://www.hebrewbooks.org/pdfpager.aspx?req=46446&pgnum=399 Nitai Gavriel 72:5] quotes this minhag as well. [http://www.torahweb.org/torah/docs/rsch/RavSchachter-Corona-56-January-31-2021.pdf Rav Schachter (Corona teshuva 56)] disapproved of this practice as it is only allowed after the fact. Rav Dovid Yosef (Torat Hamoadim p. 346) writes that that it is not proper to follow a minhag of Yerushalayim to start the meal before sunset and continue after Shabbat starts with Kiddush. The meal should be done in the morning and such was the practice of his father, Rav Ovadia Yosef. Tiferet 695:17 cites this Torat Hamoadim. Rav Shlomo Zalman (Halichot Shlomo 19:26) writes that it is proper to have the seudat purim before chatzot. </ref> | ||
# If a person delayed having the Purim seuda until close to Shabbat, after plag hamincha, according to some poskim he should accept Shabbat early and combine his Purim seuda with his Shabbat seuda.<ref>Rav Elyashiv (Halichot Vehanhagot Purim cited by Dirshu 695:22)</ref> Other poskim disagree.<ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo ch. 19 fnt. 81) writes that it isn't proper to accept Shabbat early and have the seudat purim since doing so isn't clear that he's making any meal for the honor of Purim.</ref> | # If a person delayed having the Purim seuda until close to Shabbat, after plag hamincha, according to some poskim he should accept Shabbat early and combine his Purim seuda with his Shabbat seuda.<ref>Rav Elyashiv (Halichot Vehanhagot Purim cited by Dirshu 695:22)</ref> Other poskim disagree.<ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo ch. 19 fnt. 81) writes that it isn't proper to accept Shabbat early and have the seudat purim since doing so isn't clear that he's making any meal for the honor of Purim.</ref> | ||
# Those who have the Purim seuda close to Shabbat and then make kiddush in the middle of the meal should not make a bracha of hagefen<ref>Shulchan Aruch O.C. 271:4, Taz 271:4, Mishna Brurah 271:16, Kaf Hachaim 271:29</ref> or hamotzei when they start the Shabbat meal.<ref>Shulchan Aruch O.C. 271:4, Mishna Brurah 271:18</ref> | # Those who have the Purim seuda close to Shabbat and then make kiddush in the middle of the meal should not make a bracha of hagefen<ref>Shulchan Aruch O.C. 271:4, Taz 271:4, Mishna Brurah 271:16, Kaf Hachaim 271:29</ref> or hamotzei when they start the Shabbat meal.<ref>Shulchan Aruch O.C. 271:4, Mishna Brurah 271:18. While it is true that Maamar Mordechai 271:4 writes that a person should recite hamotzei, Kaf Hachaim 27129 disagrees because of safek brachot lehakel. Chazon Ovadia v. 2 p. 70 agrees that no bracha should be recited.</ref> | ||
# The meal must be paused for Kiddush before sunset. After sunset it is forbidden to eat or drink until kiddush is recited.<ref>Mishna Brurah 271:11, Kaf Hachaim 271:21, Piskei Teshuvot 271:14</ref> | # The meal must be paused for Kiddush before sunset. After sunset it is forbidden to eat or drink until kiddush is recited.<ref>Mishna Brurah 271:11, Kaf Hachaim 271:21, Piskei Teshuvot 271:14</ref> | ||
# When reciting kiddush a person should cover the challah.<ref>Shulchan Aruch O.C. 271:4, Mishna Brurah 271:15</ref> | # When reciting kiddush a person should cover the challah.<ref>Shulchan Aruch O.C. 271:4, Mishna Brurah 271:15</ref> | ||
