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Four Parshiot: Difference between revisions
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#When reading the פרשה of Zachor in Ki Tetse during the year the minhag is to read it Zaycher (with Tzeyreh).<ref>Piskei Teshuvot 685:9 </ref> | #When reading the פרשה of Zachor in Ki Tetse during the year the minhag is to read it Zaycher (with Tzeyreh).<ref>Piskei Teshuvot 685:9 </ref> | ||
#An Ashkenazi shouldn’t hear Parshat Zachor from a Sephardic Baal Koreh and a Sephardi shouldn’t hear the Parshat Zachor from an Ashkenazic Baal Koreh,<ref>Piskei Teshuvot 685:10, Sh"t Binyan Shlomo 54, Piskei Shemuot quoting Rav Shlomo Zalman and Rav Elyashiv </ref> some say that this is only preferable but after the fact one has fulfilled one’s obligation.<ref>Rav Nassim Karlitz quoted in Piskei Shemuot (pg 41). Yalkut Yosef ([[Kriyat HaTorah]] pg 111 and Moadim pg 260) and Sh”t Yabia Omer 6:11 write that it’s proper for a Sephardi to hear it from a Sephardi. </ref>, and some say that it may be read in a different pronunciation than his own.<ref>Moadei Yeshurun, Laws of Purim, Section 1, #10 (page [https://tablet.otzar.org/#/book/618950/p/65/t/0.90545388596628951234/fs/0/start/0/end/0/c 47]), footnote 17 (page [https://tablet.otzar.org/#/book/618950/p/82/t/0.90545388596628951234/fs/0/start/0/end/0/c 64]-[https://tablet.otzar.org/#/book/618950/p/83/t/0.90545388596628951234/fs/0/start/0/end/0/c 65]), in the name of Rav Moshe Feinstein. (See further [https://hebrewbooks.org/pdfpager.aspx?req=919&st=&pgnum=299&hilite= Igrot Moshe Orach Chaim 3:5], [https://hebrewbooks.org/pdfpager.aspx?req=920&st=&pgnum=42 4:23 s.v. uleinyan], [https://hebrewbooks.org/pdfpager.aspx?req=920&st=&pgnum=118&hilite= 4:65], [https://hebrewbooks.org/pdfpager.aspx?req=921&st=&pgnum=178 Even Haezer 4:108 s.v. baal korei]; it seems from R' Moshe Feinstein's tshuvot that although he was generally concerned that the baal korei should read like the pronunciation of the community he is reading for, he was not concerned that an '''''individual''''' should listen to kriat hatorah in his own pronunciation-- see especially [https://hebrewbooks.org/pdfpager.aspx?req=920&st=&pgnum=42 Igrot Moshe Orach Chaim 4:23 s.v. uleinyan] on this point. And he clearly holds that any pronunciation is sufficient even for a biblical mitzvah like chalitzah-- see [https://hebrewbooks.org/pdfpager.aspx?req=919&st=&pgnum=299&hilite= Igrot Moshe Orach Chaim 3:5]. And in [https://beta.hebrewbooks.org/pdfpager.aspx?req=922&st=&pgnum=111 Igrot Moshe 5:20:32 (end)] he says that there's no difference in the halacha of pronouncing words properly for kriat hatorah between Parshat Zachor and the rest of the year.)</ref> | #An Ashkenazi shouldn’t hear Parshat Zachor from a Sephardic Baal Koreh and a Sephardi shouldn’t hear the Parshat Zachor from an Ashkenazic Baal Koreh,<ref>Piskei Teshuvot 685:10, Sh"t Binyan Shlomo 54, Piskei Shemuot quoting Rav Shlomo Zalman and Rav Elyashiv </ref> some say that this is only preferable but after the fact one has fulfilled one’s obligation.<ref>Rav Nassim Karlitz quoted in Piskei Shemuot (pg 41). Yalkut Yosef ([[Kriyat HaTorah]] pg 111 and Moadim pg 260) and Sh”t Yabia Omer 6:11 write that it’s proper for a Sephardi to hear it from a Sephardi. </ref>, and some say that it may be read in a different pronunciation than his own.<ref>Moadei Yeshurun, Laws of Purim, Section 1, #10 (page [https://tablet.otzar.org/#/book/618950/p/65/t/0.90545388596628951234/fs/0/start/0/end/0/c 47]), footnote 17 (page [https://tablet.otzar.org/#/book/618950/p/82/t/0.90545388596628951234/fs/0/start/0/end/0/c 64]-[https://tablet.otzar.org/#/book/618950/p/83/t/0.90545388596628951234/fs/0/start/0/end/0/c 65]), in the name of Rav Moshe Feinstein. (See further [https://hebrewbooks.org/pdfpager.aspx?req=919&st=&pgnum=299&hilite= Igrot Moshe Orach Chaim 3:5], [https://hebrewbooks.org/pdfpager.aspx?req=920&st=&pgnum=42 4:23 s.v. uleinyan], [https://hebrewbooks.org/pdfpager.aspx?req=920&st=&pgnum=118&hilite= 4:65], [https://hebrewbooks.org/pdfpager.aspx?req=921&st=&pgnum=178 Even Haezer 4:108 s.v. baal korei]; it seems from R' Moshe Feinstein's tshuvot that although he was generally concerned that the baal korei should read like the pronunciation of the community he is reading for, he was not concerned that an '''''individual''''' should listen to kriat hatorah in his own pronunciation-- see especially [https://hebrewbooks.org/pdfpager.aspx?req=920&st=&pgnum=42 Igrot Moshe Orach Chaim 4:23 s.v. uleinyan] on this point. And he clearly holds that any pronunciation is sufficient even for a biblical mitzvah like chalitzah-- see [https://hebrewbooks.org/pdfpager.aspx?req=919&st=&pgnum=299&hilite= Igrot Moshe Orach Chaim 3:5]. And in [https://beta.hebrewbooks.org/pdfpager.aspx?req=922&st=&pgnum=111 Igrot Moshe 5:20:32 (end)] he says that there's no difference in the halacha of pronouncing words properly for kriat hatorah between Parshat Zachor and the rest of the year.)</ref> | ||
#Some say that one should hear the same dialect of Hebrew one speaks and the minhag is to be concerned for this | #Some say that one should hear the same dialect of Hebrew one speaks and the minhag is to be concerned for this<ref>Piskei Teshuvot 685:10. Piskei Shemuot (pg 41) quotes Rav Shlomo Zalman saying that it’s not kavod tzibbur to read parshat zachor several times in different dialects. </ref> (but see previous halacha for other opinions on this matter). | ||
#It’s important that one understands the general point and one fulfills one’s obligation even if one doesn’t understand every word.<ref>Rav Elyashiv quoted in Piskei Shemuot (pg 34) </ref> | #It’s important that one understands the general point and one fulfills one’s obligation even if one doesn’t understand every word.<ref>Rav Elyashiv quoted in Piskei Shemuot (pg 34) </ref> | ||
#Some say that if one misses one word one has not fulfilled one’s obligation <ref>Piskei Teshuvot 685:10, Mikrei Kodesh [[Purim]] Siman 7 </ref> while others hold that as long as one heard the main point of destroying amalek one has fulfilled one’s obligation.<ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo 18:2)</ref> | #Some say that if one misses one word one has not fulfilled one’s obligation <ref>Piskei Teshuvot 685:10, Mikrei Kodesh [[Purim]] Siman 7 </ref> while others hold that as long as one heard the main point of destroying amalek one has fulfilled one’s obligation.<ref>Rav Shlomo Zalman Auerbach (Halichot Shlomo 18:2)</ref> | ||
