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Sheva Brachot: Difference between revisions
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#A new cup of wine should be used for ''sheva brachot'' and not the same cup that was already used for ''birkat eirusin''.<ref>Implied by Abudraham, Machzor Vitri 470, and Rama E.H. 65:3 regarding the special cup.</ref> If one is using the same cup it must be refilled.<ref>Shulchan Aruch E.H. 62:1</ref> | #A new cup of wine should be used for ''sheva brachot'' and not the same cup that was already used for ''birkat eirusin''.<ref>Implied by Abudraham, Machzor Vitri 470, and Rama E.H. 65:3 regarding the special cup.</ref> If one is using the same cup it must be refilled.<ref>Shulchan Aruch E.H. 62:1</ref> | ||
#Some ''poskim'' hold that everyone in the audience must stand for the ''sheva brachot'' recited under the chuppah.<ref>Orchos Chaim Hil. Kiddushin, Beer Heitiv E.H. 62:1, Erech Lechem E.H. 61, see Mishnah Brurah 128:51</ref> | #Some ''poskim'' hold that everyone in the audience must stand for the ''sheva brachot'' recited under the chuppah.<ref>Orchos Chaim Hil. Kiddushin, Beer Heitiv E.H. 62:1, Erech Lechem E.H. 61, see Mishnah Brurah 128:51</ref> | ||
#The practice is to split up the ''sheva brachot'' to seven people.<ref>Yabia Omer EH 4:7, Nitai Gavriel Nesuin v. 1 p. 211. Nitai Gavriel also quotes this from Igrot Moshe EH 1:94 and Tzitz Eliezer 6:2:5.</ref> Some prefer to keep the brachot that don't begin with a baruch together with the previous bracha. Accordingly, the ''sheva brachot'' can be split up to 5 people: 1) ''Hagefen,'' 2) ''Shehakol Bara Lkevodo,'' 3) ''Yotzer Haadam,'' 4) ''Asher Yatzar, Sos Tasis, Same'ach Tisamach'', and 5) ''Asher Bara.''<ref>Nitai Gavriel Nesuin v. 1 p. 212. See there for details.</ref> | #The practice is to split up the ''sheva brachot'' to seven people.<ref>Yabia Omer EH 4:7, Nitai Gavriel Nesuin v. 1 p. 211. Nitai Gavriel also quotes this from Igrot Moshe EH 1:94 and Tzitz Eliezer 6:2:5.</ref> Some prefer to keep the brachot that don't begin with a baruch together with the previous bracha. Accordingly, the ''sheva brachot'' can be split up to 5 people: 1) ''Hagefen,'' 2) ''Shehakol Bara Lkevodo,'' 3) ''Yotzer Haadam,'' 4) ''Asher Yatzar, Sos Tasis, Same'ach Tisamach'', and 5) ''Asher Bara.''<ref>Nitai Gavriel Nesuin v. 1 p. 212. See there for details.</ref> Some only split up the sheva brachot to two people, the first 6 brachot and Asher Bara.<ref>[https://moreshesashkenaz.org/mm/publications/Madrich.pdf Madrich of Ashkenazic Minhag p. 59]</ref> | ||
==Week after Marriage== | ==Week after Marriage== | ||
#Where either the bride or groom have never been married before, meals may<ref>Although a meal can be made with Sheva Brachos for all seven days, there is no obligation to do so each day. See Yam Shel Shelomo Kesuvos 1:12, Aruch Hashulchan 640:14, Shut Rav Pealim 4:6 </ref> be made in their honor for seven days after their wedding, with the day of their wedding counting as the first day. These meals have the status of ''Se’udos Mitzvah'', a mitzvah meal, and it is therefore preferable to have meat and wine,<ref>Magen Avraham O.C. 640:13, Shut Maharam Shik 89, Shulchan Aruch Harav 249:8 (who writes there that the meal can even be made on Friday for this reason, although Ketzos Hashulchan 69:6 disagrees). A firstborn fasting on Erev Pesach is allowed to eat at a Sheva Brachos meal made on that day. (Kaf Hachayim O.C. 470:13)</ref> but ''sheva brachot'' are still recited even if there was no meat or wine.<ref>Otzar Haposkim 62:25:3 quoting Hisorerus Teshuva 2:103, who writes that the bride and groom are certainly happy enough even without eating meat or drinking wine.</ref> | #Where either the bride or groom have never been married before, meals may<ref>Although a meal can be made with Sheva Brachos for all seven days, there is no obligation to do so each day. See Yam Shel Shelomo Kesuvos 1:12, Aruch Hashulchan 640:14, Shut Rav Pealim 4:6 </ref> be made in their honor for seven days after their wedding, with the day of their wedding counting as the first day. These meals have the status of ''Se’udos Mitzvah'', a mitzvah meal, and it is therefore preferable to have meat and wine,<ref>Magen Avraham O.C. 640:13, Shut Maharam Shik 89, Shulchan Aruch Harav 249:8 (who writes there that the meal can even be made on Friday for this reason, although Ketzos Hashulchan 69:6 disagrees). A firstborn fasting on Erev Pesach is allowed to eat at a Sheva Brachos meal made on that day. (Kaf Hachayim O.C. 470:13)</ref> but ''sheva brachot'' are still recited even if there was no meat or wine.<ref>Otzar Haposkim 62:25:3 quoting Hisorerus Teshuva 2:103, who writes that the bride and groom are certainly happy enough even without eating meat or drinking wine.</ref> | ||
#The ''sheva brachot'' are only recited at a meal in which bread is eaten and ''birkat hamazon'' is recited. <ref>Hanisuin K'Hilchatan pg. 512 </ref> | #The ''sheva brachot'' are only recited at a meal in which bread is eaten and ''birkat hamazon'' is recited.<ref>Hanisuin K'Hilchatan pg. 512 </ref> | ||
#Some Ashkenazim do not have the practice to recite sheva brachot except the day of the wedding.<ref>[https://moreshesashkenaz.org/mm/publications/Madrich.pdf Madrich of German Jews (p. 60)]</ref> | |||
===''Beit Chatanim''=== | ===''Beit Chatanim''=== | ||
