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Tearing Keriya: Difference between revisions

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#One who is [[mourning]] any relative other than a parent should tear one's outer garment such as one's shirt, but not an outer garment which one only wears sometimes, such as a coat or jacket. <ref>Shulchan Aruch rules that one doesn't have to tear kriyah on an outer garment. The Taz 340:5 explains that this outer garment is something only worn for modesty in a shul or outdoors but not in a private house. The Nekudat Hakesef argues that the outer garment is only exempt if it is something worn for modesty just in shul, but if it is a garment always worn in the street, even if it isn't worn at home, it is still obligated in kriyah. Kitzur Shulchan Aruch 195:3 rules like the Shach and writes that one who is [[mourning]] a relative other than a parent doesn't rip one's outer garment which one sometimes goes in the street with and sometimes not. Rav Mordechai Eliyahu's comment on Kitzur Shulchan Aruch 195:4 writes that such a mourner should rip his shirt and not his coat. [http://www.yutorah.org/sidebar/lecture.cfm/880233/rabbi-mordechai-i-willig/aveilut-shiur-20-keriya-on-the-seventh-day-after-changing-hilchot-keriya-tefillin-first-day/ Rabbi Mordechai Willig (Aveilut Shiur 20)] explained that since people don't always wears a jacket inside or even in the street, it is considered an outer garment that doesn't need to be ripped. </ref>
#One who is [[mourning]] any relative other than a parent should tear one's outer garment such as one's shirt, but not an outer garment which one only wears sometimes, such as a coat or jacket. <ref>Shulchan Aruch rules that one doesn't have to tear kriyah on an outer garment. The Taz 340:5 explains that this outer garment is something only worn for modesty in a shul or outdoors but not in a private house. The Nekudat Hakesef argues that the outer garment is only exempt if it is something worn for modesty just in shul, but if it is a garment always worn in the street, even if it isn't worn at home, it is still obligated in kriyah. Kitzur Shulchan Aruch 195:3 rules like the Shach and writes that one who is [[mourning]] a relative other than a parent doesn't rip one's outer garment which one sometimes goes in the street with and sometimes not. Rav Mordechai Eliyahu's comment on Kitzur Shulchan Aruch 195:4 writes that such a mourner should rip his shirt and not his coat. [http://www.yutorah.org/sidebar/lecture.cfm/880233/rabbi-mordechai-i-willig/aveilut-shiur-20-keriya-on-the-seventh-day-after-changing-hilchot-keriya-tefillin-first-day/ Rabbi Mordechai Willig (Aveilut Shiur 20)] explained that since people don't always wears a jacket inside or even in the street, it is considered an outer garment that doesn't need to be ripped. </ref>
#One who is [[mourning]] a parent should tear one's outer garment as well as any shirt that one is wearing until one reveals the skin covering one's heart. An undershirt worn to absorb sweat should not be torn. <ref>Shulchan Aruch YD 340:10</ref>One does not need to tear an outer garment which one only wears sometimes such as a coat or jacket. <ref>Kitzur S”A 195:3 writes that one who is [[mourning]] a parent should rip one's outer garment and all inner garments until one reveals one's heart, but one doesn't need to rip a coat which sometimes wears. Rav Mordechai Eliyahu's comment on Kitzur S”A 195:4 writes that such a mourner should rip his shirt and not his coat. </ref>
#One who is [[mourning]] a parent should tear one's outer garment as well as any undershirt that one is wearing until one reveals the skin covering one's heart. One does not need to tear an outer garment which one only wears sometimes such as a coat or jacket. <ref>Kitzur S”A 195:3 writes that one who is [[mourning]] a parent should rip one's outer garment and all inner garments until one reveals one's heart, but one doesn't need to rip a coat which sometimes wears. Rav Mordechai Eliyahu's comment on Kitzur S”A 195:4 writes that such a mourner should rip his shirt and not his coat. </ref>
#If one only tore some of the garments which one was obligated to tear, one has not fulfilled his obligation. <ref>Kitzur S”A 195:3</ref>
#If one only tore some of the garments which one was obligated to tear, one has not fulfilled his obligation. <ref>Kitzur S”A 195:3</ref>