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Template:Bike on Shabbat: Difference between revisions

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# The Minhag is not to ride a bike on [[Shabbat]].<ref>
# The Minhag is not to ride a bike on [[Shabbat]].<ref>
* Even if there is a proper Eruv, there are Poskim, including the Shu"t Mayim Chaim (R' Yosef Meshash, Siman 128), who claim that it is prohibited to ride a bike, because the chain might break and one might come to fix it on [[Shabbat]]. However, the Ben Ish Chai (Rav Pe'alim, vol. 1, Orach Chaim, Siman 25 and Hashmatot) quotes the Rosh ([[Shabbat]] 2:15) that after Chatimat HaTalmud, we don't institute Gezerot of our own intuition, even if there's a tremendous Chashash. Tosafot in Chullin 104a also says something similar. In fact, the Ben ish chai permits riding a bike in an eruv but some claim that the Ben Ish Chai eventually changed his mind concerning riding a bicycle on Shabbos (see Sh”t Yaskil Avdi OC 3:12:5:4).  
* Even if there is a proper Eruv, there are Poskim, including the Shu"t Mayim Chaim (R' Yosef Meshash, Siman 128) & R' Nota Greenblatt, who claim that it is prohibited to ride a bike, because the chain might break and one might come to fix it on [[Shabbat]]. However, the Ben Ish Chai (Rav Pe'alim, vol. 1, Orach Chaim, Siman 25 and Hashmatot) quotes the Rosh ([[Shabbat]] 2:15) that after Chatimat HaTalmud, we don't institute Gezerot of our own intuition, even if there's a tremendous Chashash. Tosafot in Chullin 104a also says something similar. In fact, the Ben ish chai permits riding a bike in an eruv but some claim that the Ben Ish Chai eventually changed his mind concerning riding a bicycle on Shabbos (see Sh”t Yaskil Avdi OC 3:12:5:4).  
* The Sh"t Mayim Chayim claims further that riding a bike is some form of Melacha, as it takes skill to do it, but he never explains what exact Melacha.  
* The Sh"t Mayim Chayim claims further that riding a bike is some form of Melacha, as it takes skill to do it, but he never explains what exact Melacha.  
* Rav Azriel Hildesheimer (in his Shu"t, vol. 1, Orach Chaim, Siman 49) prohibits bike riding since it's a Pesik Reisheh of making a furrow, but Rav Ovadia (Chazon Ovadia [[Shabbat]] vol. 4 page 40) says that since it's already Kilachar Yad, and in the Reshut HaRabbim, it's a Pesik Reisheh MiDeRabbanan DeLa Nicha Leh, and Muttar LeKulei Alma. Additionally, since the wheels are covered with rubber tires, it's like a baby carriage which is Kovesh, not [[Choresh]], and Muttar.  
* Rav Azriel Hildesheimer (in his Shu"t, vol. 1, Orach Chaim, Siman 49) prohibits bike riding since it's a Pesik Reisheh of making a furrow, but Rav Ovadia (Chazon Ovadia [[Shabbat]] vol. 4 page 40) says that since it's already Kilachar Yad, and in the Reshut HaRabbim, it's a Pesik Reisheh MiDeRabbanan DeLa Nicha Leh, and Muttar LeKulei Alma. Additionally, since the wheels are covered with rubber tires, it's like a baby carriage which is Kovesh, not [[Choresh]], and Muttar.  
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