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Mikvaot: Difference between revisions
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→A Momentary Hashaka
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===A Momentary Hashaka=== | ===A Momentary Hashaka=== | ||
# A momentary hashaka according to most poskim is enough to validate the drawn water. However, because there are some who disagree it is preferable to be strict.<ref>The Rosh responsa 31:2 writes that a momentary hashaka is sufficient. One of his proofs is Mishna Mikvaot 6:3. Rabbenu Yerucham 26:5 writes that some said it was invalid and others said it was valid. Shulchan Aruch 201:53 follows the Rosh, but the Shach 201:112 writes that it is better to be strict for the stringent opinion to have a continuous hashaka between the rainwater and the drawn water.</ref> | # A momentary hashaka according to most poskim is enough to validate the drawn water. However, because there are some who disagree it is preferable to be strict.<ref>The Rosh responsa 31:2 writes that a momentary hashaka is sufficient to convert the sheuvim into kosher mikveh water forever. One of his proofs is Mishna (Mikvaot 6:3). Rabbenu Yerucham 26:5 writes that some said it was invalid and others said it was valid. Shulchan Aruch 201:53 follows the Rosh, but the Shach 201:112 writes that it is better to be strict for the stringent opinion to have a continuous hashaka between the rainwater and the drawn water.</ref> | ||
===Hashaka with Zochlin=== | ===Hashaka with Zochlin=== | ||
# If the kosher rainwater pit is moving and the other pit of sheuvim water is stationary, some rishonim hold that there is hashaka to validate the sheuvim water. Others hold that it is invalid and there's no hashaka as long as the kosher water is moving.<ref> Or Zaruah 1:335-6 quotes Rabbenu Simcha who holds that a hashaka from 40 seah of moving rainwater to sheuvim is invalid since it was moving. However, he also quotes that Rabbi Yitzchak Bar Shmuel argues that it is valid as long as it has 40 seah. Rash (Mikvaot 3:3 and 5:2) holds like this Rabbi Yitzchak Bar Shmuel about this point. | # If the kosher rainwater pit is moving and the other pit of sheuvim water is stationary, some rishonim hold that there is hashaka to validate the sheuvim water. Others hold that it is invalid and there's no hashaka as long as the kosher water is moving.<ref> Or Zaruah 1:335-6 quotes Rabbenu Simcha who holds that a hashaka from 40 seah of moving rainwater to sheuvim is invalid since it was moving. However, he also quotes that Rabbi Yitzchak Bar Shmuel argues that it is valid as long as it has 40 seah. Rash (Mikvaot 3:3 and 5:2) holds like this Rabbi Yitzchak Bar Shmuel about this point. | ||
