Doing Activities Before Davening: Difference between revisions

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In general, one should not begin an activity which will require of one to become engaged in it, before performing a mitzvah at hand. When it comes to davening specifically, there are unique stringencies and leniences for each of the davenings as detailed below. The topic of eating before davening is found on the [[Eating Before Davening]] page.
==Shacharit==
==Shacharit==
===Learning===
===Learning===
# If one usually goes to daven in a minyan, then, it’s permissible to learn before Davening even after [[Olot HaShachar]] and so, the minhag is to be learn before Davening. <ref>S”A 89:6, Piskei Teshuvot 89:23 </ref>
# There is a positive aspect to learning before [[davening]] to prepare oneself for [[davening]]. <ref>Piskei Teshuvot 89:23. See there where he writes that the minhag is to be lenient to learn before [[davening]] because of the positive aspect of learning before [[davening]].</ref>
# It’s permissible to learn until [[Olot HaShachar]]. However, once Olot Hashachar comes, it’s forbidden to begin learning until one prays. <Ref>S”A 89:6 </ref>Some are lenient to permit learning after [[Olot HaShachar]] until close to Netz HaChama. <Ref>Mishna Brurah 89:31 </ref>Nonetheless, under three circumstances it’s permissible to learn even after [[Olot HaShachar]]:
# If one usually goes to daven in a [[minyan]] which is at a set time, then it is permissible to learn before [[davening]] even after [[Olot HaShachar]] and so, the minhag is to learn before [[davening]].<ref>Shulchan Aruch Orach Chaim 89:6, Piskei Teshuvot 89:23 </ref>
* if one is learning the place where a tzibbur will come to daven, <ref>Mishna Brurah 89:32 </ref>  
# It is permissible to learn until [[Olot HaShachar]]. However, once Alot Hashachar comes, it is forbidden to begin learning until one has prayed.<Ref>Shulchan Aruch Orach Chaim 89:6 </ref>Some are lenient to permit learning after [[Olot HaShachar]] until close to [[HaNetz HaChama]]. <Ref>Mishna Brurah 89:31 </ref>Nonetheless, it is permissible to learn even after [[Alot Hashachar]] in any of the following three circumstances:
* if one asked a friend who wasn’t learning to remind him before the latest time of Shema and Tefilla, <ref>Mishna Brurah 89:24 </ref> or
## if one is learning in the place where a tzibbur will come to daven, <ref>Mishna Brurah 89:32 </ref>  
* if one was teaching Torah to a group or is learning in a group if there’s no concern that one will miss the latest time for Shema. <ref>S”A 89:6 permits if one is teaching a group. Mishna Brurah 89:35 says that this is only if there’s no concern for missing Shema. Ishei Yisrael 13:34 in name of Mekor Chaim 89:6 includes the case of learning in a group. </ref>
## if one asked a friend who was not learning to remind one to daven before the latest time of Shema and [[Tefilla]], <ref>Mishna Brurah 89:34. See the collolary to this for [[Kriyat Shema]] [[Arvit]] in Mishna Brurah 235:17. </ref> or
* Some add that it’s permissible if one isn’t learning in a in-depth study. <Ref>Piskei Teshuvot 89:23 quoting Sh”t Avnei Tzedek 19 (however, see Mishna Brurah 89:33 who implies the opposite). </ref>
## if one was teaching Torah to a group or is learning in a group and if there is no concern that one will miss the [[latest time for Shema]]. <ref>Shulchan Aruch 89:6 permits davening later if one is teaching a group. Mishna Brurah 89:35 says that this is only if there is no concern for missing Shema. Ishei Yisrael 13:34 in the name of Mekor Chaim 89:6 includes the case of learning in a group. </ref>
# If one already began learning before [[Olot HaShachar]], one should continue and doesn’t have to stop. If one began learning after [[Olot HaShachar]], some say that one should stop for Kriyat Shema and some say that one doesn’t have to stop as long as there’s time prior to the latest time for Shema. <Ref>Mishna Brurah 89:30 </ref>
## Some add that it is permissible if one is not learning in-depth. <Ref>Piskei Teshuvot 89:23 quoting Sh”t Avnei Tzedek 19 (however, see Mishna Brurah 89:33 who implies the opposite). </ref>
# Someone who can’t learn after [[Olot HaShachar]] and then tzibbur is only Davening later, it’s preferable to daven earlier and then learn even though one won’t daven together at the time of the tzibbur. <Ref>Mishna Brurah 89:33 </ref>
# If one already began learning before [[Olot HaShachar]], one should continue and does not have to stop. If one began learning after [[Olot HaShachar]], some say that one should stop for [[Kriyat Shema]] and some say that one does not have to stop as long as there is time prior to the [[latest time for Shema]]. <Ref>Mishna Brurah 89:30 </ref>
# Someone who can not learn after [[Olot HaShachar]] and the tzibbur is only [[davening]] later, it is preferable for them to daven earlier and then learn even though one will not be davening together at the time of the tzibbur. <Ref>Mishna Brurah 89:33 </ref>
 
===Working===
===Working===
# It’s forbidden to do work after [[Olot HaShachar]] until one prays. From a half hour before [[Olot HaShachar]] it’s preferable to say Birchot HaShachar before working. <Ref>Mishna Brurah 89:37, Ishei Yisrael 13:18 </ref> However, work for a mitzvah is permissible <ref>Ishei Yisrael 13:19 </ref>  
# It is forbidden to do work after [[Olot HaShachar]] until one has prayed. From a half hour before [[Olot HaShachar]] it is preferable to say Birchot HaShachar before working. <Ref>Mishna Brurah 89:37, Ishei Yisrael 13:18 </ref> However, work for a mitzvah is permissible <ref>Ishei Yisrael 13:19 </ref>  
# If one began working prior to [[Olot HaShachar]] it’s permissible to continue afterwards. <Ref> Mishna Brurah 70:23-5, Ishei Yisrael 13:22 </ref>  
# If one began working prior to [[Olot HaShachar]] it is permissible to continue afterwards. <Ref> Mishna Brurah 70:23-5, Ishei Yisrael 13:22 </ref>
# One may take out the garbage on one's way to Shul before [[davening]].<ref>Rav Shlomo Zalman Auerbach (quoted by [[Tefillah]] Kehilchata c. 6, n. 36 and Ishei Yisrael c. 13, n. 46, p. 122) ruled that it is permitted to quickly look over a newspaper, take out the trash on one's way to Shul, or put a load of sorted laundry into the washer before [[davening]]. See also Eshel Avraham 89:3 who says that perhaps anything which is a quick and simple task which would be permitted on [[Chol HaMoed]] would be permitted before [[davening]].</ref>
# It is permitted to do an activity which is a mitzvah before [[davening]]. <Ref>Ishrei Yisrael (p. 122). A strong proof is: Rashi ([[Megillah]] 23a s.v. BeYom Tov), Mishna Brurah 529:14</ref> In some contexts, it may only be permitted if one can not do that mitzvah after [[davening]] and also that one should say [[Kriyat Shema]] before that activity. <ref>Mishna Brurah 250:1</ref>
===Travel===
===Travel===
# It’s forbidden to travel from [[Olot HaShachar]] until one prays. <Ref>S”A 89:3 </ref> If there’s an extenuating circumstance such as where one won’t be able to travel after prayer, or that one will have to travel alone and it’ll be dangerous, then one may be lenient but one should first say Birchot HaShachar. <Ref>Mishna Brurah 89:20, Ishei Yisrael 13:23 </ref> Nonetheless, many are lenient and have what to rely on if there’s a serious need for Parnasa (supporting a family) and if waits it’ll waste a lot of time as long as one says Brachot HaShachar prior to traveling. Even in this case one should make sure that one is able to pray before the latest time. <Ref>Piskei Teshuvot 89:16 </ref>
#Generally speaking, it is forbidden to travel before davening<ref>Brachos 14a as understood by Rosh Brachos 1:7, Rif 8a, and Beis Yosef 89</ref> even if one knows that he will be able to daven upon arrival.<ref>Mishnah Berurah 89:20, see also Mishnah Berurah 90:53</ref>  
# For the purposes of a mitzvah it’s permissible, but it’s preferable to first say Birchot HaShachar. <Ref>Ishei Yisrael 13:24 </ref> For example, if there’s no minyan in the place one lives and there’s a minyan in the place one is traveling or if one is traveling to a place where one will be able to have more kavana in prayers. <Ref>Piskei Teshuvot 89:16 </ref>
#Traveling is usually defined by being on the road for a minimum of 72 minutes, and some say that this is true here as well: only a trip that would take 72 minutes or more would one be prohibited to make before davening.<ref>Shut Ohr Letzion 2:32</ref> However, some say that even a shorter trip is consiered ‘traveling’ and would be prohibited (if not taken to get to one’s usual place of davening).<ref>See Halichos Shlomo Tefillah 2:11:14 who writes that even taking a short and easy trip before davening is prohibited.</ref>
#Some say that even traveling for the purposes of doing a mitzvah is prohibited<ref>Shut Divrei Yatziv O.C. #8</ref> although most disagree and say that it would be permissible to travel before davening to perform a mitzvah,<ref>Pri Chadash 89:6, Pri Megadim (Eishel Avraham) 89:15, Aruch Hashulchan 89:22, Mishnah Berurah 90:53</ref> and even in order to daven better<Ref>Piskei Teshuvot 89:16</ref> or to daven at the Kosel Hamaaravi.<ref>Or Letzion vol 2, Yalkut Yosef 89:29 (pg 94 in ed. 5764)</ref>
#If traveling will be sufficiently easier if done before davening (for example, in a case where, if one were to wait until after davening, there will much more traffic on the roads and the trip will take much more time), some permit traveling before davening,<ref>Shut Shevet Halevi 8:19, although Shut Divrei Yatziv O.C. 8 would likely disagree with this leniency</ref> especially if waiting would cause someone to miss a bus or otherwise not be able to travel at all.<ref>Magen Avraham 89:10, Aruch Hashulchan 89:22, Leket Hakemach 89:37 quoted in Dirshu edition of the Mishnah Berurah, Siman 89 note 24. Needless to say, one must still make sure to daven and say [[Keriyas Shema]] before too late in the morning.</ref>   
#In all of the cases in which traveling before davening is permissible, it is still better to say the birkos hashachar before one embarks on his or her travels.<ref>Rama 89:3 quotes an opinion to the effect that traveling is always permitted after making brachos, although Aruch Hashulchan 89:21 points out that there is in fact no such legitimate opinion. Nonetheless, Mishnah Berurah 89:17 and 89:37 writes that making the brachos beforehand is preferable.</ref>
#The prohibition of traveling before Shacharis applies beginning from [[Olot HaShachar|Alos Hashachar]].<Ref>Shulchan Aruch 89:3, Aruch Hashulchan 89:22</ref> although some say that it begins from half an hour beforehand.<ref>Ishei Yisrael 13:23 footnote 61; cf. Biur Halacha 70:5 s.v. Hayah and Mishnah Berurah 89:17, 89:37 regarding working during the half hour before Alos Hashacher </ref>
 
===Sleeping===
===Sleeping===
# If one stayed up all night, then it’s forbidden to go to sleep within a half hour before [[Olot HaShachar]] until one prays. If one asks a friend to wake one up then it’s permissible. If one can’t ask a friend and one can’t pray, one may be lenient and just say Kriyat Shema and then go to sleep. <Ref>Ishei Yisrael 13:31 </ref>
# If one stayed up all night, then it is forbidden to go to sleep within a half hour before [[Olot HaShachar]] until one has prayed. If one asks a friend who already slept that night to wake one up then it is permissible.<Ref>Piskei Teshuvot 89:22, Ishei Yisrael 13:31</ref> If one can not ask a friend and one can not pray, one may be lenient and just say [[Kriyat Shema]] and then go to sleep. <Ref>Ishei Yisrael 13:31 </ref>
# If one was sleeping and woke up to go to the bathroom one may go back to sleep even after [[Olot HaShachar]] as long as one will not miss the latest time for Shema. <Ref>Ishei Yisrael 13:31, Piskei Teshuvot 89:22 </ref>
# If one was sleeping and woke up to go to the bathroom one may go back to sleep even after [[Olot HaShachar]] as long as one will not miss the [[latest time for Shema]]. <Ref>Ishei Yisrael 13:31, Piskei Teshuvot 89:22 </ref>
===Showering===
===Showering===
# It’s permissible to go to the bathhouse or cut one's hair until [[Olot HaShachar]] but afterwards one can’t start to go to the bathhouse or cut one's hair. <Ref>S”A 89:7, Mishna Brurah 89:36 </ref> However, a short shower with a little soap for someone who feels unclean in order to prepare for Davening is permissible. <Ref>Piskei Teshuvot 89:24 </ref>  
# It is permissible to go to the bathhouse or [[cut one's hair]] until [[Olot HaShachar]] but afterwards one may not start to go to the bathhouse or cut one's hair.<Ref>Shulchan Aruch Orach Chaim 89:7, Mishna Brurah 89:36 </ref> However, a short shower with a little soap for someone who feels unclean in order to prepare for [[davening]] is permissible. <Ref>Piskei Teshuvot 89:24 </ref>  
# It’s permissible to go to mikveh after [[Olot HaShachar]] prior to prayering <ref>Ishei Yisrael 13:21 </ref>  
# It is permissible to go to the mikveh after [[Olot HaShachar]] prior to praying <ref>Ishei Yisrael 13:21 </ref>  
===Shaving===
===Shaving===
# Some are lenient to shave before Davening if one can’t do so afterwards. <Ref> Halacha Brurah (Rav Dovid Yosef) 89:36, Avnei Yishfeh (pg 90) in name of Rav Vosner, Peninei Halacha (pg 162), and Piskei Teshuvot 89:24 are lenient for someone who regularly shaves. However, Sh”t Or Letzion (vol 2 7:9) and Halichot Shlomo (Tefilla 2:8) quotes Rav Shlomo Zalman Auerbach are strict under all circumstances and compare shaving to haircutting. Similarly, Yalkut Yosef (Tefillah pg 99, Siman 89:32) is strict but adds that those who do so regularly have what to rely on. </ref>
# Some are lenient and allow to shave before [[davening]] if one can not do so afterwards. <Ref> Halacha Brurah (Rav Dovid Yosef) 89:36, Avnei Yishfeh (pg 90) in name of Rav Vosner, Peninei Halacha (pg 162), and Piskei Teshuvot 89:24 are lenient for someone who regularly shaves. However, Sh”t Or Letzion (vol 2 7:9) and Halichot Shlomo ([[Tefilla]] 2:8) quotes Rav Shlomo Zalman Auerbach are strict under all circumstances and compare [[shaving]] to taking a [[haircut]]. Similarly, Yalkut Yosef ([[Tefillah]] pg 99, Siman 89:32) is strict but adds that those who do so regularly have what to rely on. </ref>
===Other===
===Other===
# Prior to Davening one shouldn’t pick up a child which may soil oneself, or begin to cry when one puts it down and by the time one cleans up or appeases the child one may miss the time for Davening. <Ref>Ishei Yisrael 13:37 </ref>
# Prior to [[davening]] one should not pick up a child which may soil itself, or begin to cry when one puts it down and by the time one cleans up or appeases the child one may have missed the time for [[davening]]. <Ref>Ishei Yisrael 13:37 </ref>
# One should give [[tzedaka]] before praying.<ref> Kitzur Shulchan Aruch of Rav Mordechai Eliyahu 12:2 </ref>
 
===Eating===
See [[Eating_Before_Davening#Shacharit]]


==Mincha==
==Mincha==
===Learning===
===Learning===
# It’s permissible to learn until Mincha Ketana (9½ hours into the day). However, once Mincha Ketana comes, it’s forbidden to learn until one prays. <Ref>Mishna Brurah 232:11 writes that the laws of learning before mincha are the same as those for Shacharit after [[Olot HaShachar]]. </ref> Nonetheless, under four circumstances it’s permissible to learn even after Mincha Ketana:
# It is permissible to learn until [[Mincha]] Ketana (9½ hours into the day). However, once [[Mincha]] Ketana comes, it is forbidden to learn until one prays. <Ref>Mishna Brurah 232:11 writes that the laws of learning before [[Mincha]] are the same as those for [[Shacharit]] after [[Olot HaShachar]]. </ref> Nonetheless, under four circumstances it is permissible to learn even after [[Mincha Ketana]]:
* if one usually goes to daven in a tzibbur (minyan),
## if one usually goes to daven in a tzibbur ([[minyan]]),
* if one is learning the place where a tzibbur will come to daven,  
## if one is learning in the place where a tzibbur will come to daven,  
* if one asked a friend who wasn’t learning to remind him before the latest time of Mincha, or
## if one asked a friend who was not learning to remind one before the latest time of [[Mincha]], or
* if one was teaching Torah to a group if there’s no concern that one will miss the latest time for Mincha. <ref>S”A 89:6 with Mishna Brurah regarding Shacharit</ref>
## if one was teaching Torah to a group and if there is no concern that one will miss the latest [[time for Mincha]]. <ref>Shulchan Aruch 89:6 with Mishna Brurah regarding [[Shacharit]]</ref>
===Working===
===Working===
# From 9 hours in the day, one may not start work that could drag out.<Ref>Mishna Brurah 232:9 </ref> If one always goes to minyan and there’s a set time, it’s permissible, even after 9½ hours.  <Ref>Piskei Teshuvot 232:3 </ref>
# From 9 hours in the day, one may not start work that could drag on and make one miss the time for [[Mincha]].<Ref>Mishna Brurah 232:9 </ref> If one always goes to [[minyan]] and there is a set time, it is permissible, even after 9½ hours.  <Ref>Piskei Teshuvot 232:3 </ref>
===Traveling, Showering, Shaving===
===Traveling, Showering, Shaving===
# If one always goes to minyan and there’s a set time, it’s permissible to travel, shower, and shave, even after 9½ hours. <Ref>Piskei Teshuvot 232:3 </ref>
# Most poskim assume that the prohibition of traveling also applies to traveling before one davens Mincha or Maariv,<ref>Rabbeinu Manoach quoted by Kesef Mishnah on Rambam Hilchos Tefillah 6:4, Mishnah Berurah 89:19-20. However, Halichos Shlomo 2:11 footnote 50 points out that the formulation of the Shulchan Aruch and especially Shulchan Aruch Harav indicate that the prohibition applies solely to Shacharis. See also Siach Halachah 19:17</ref> although the custom is to be more lenient regarding Minchah and Maariv for someone who would anyway be waiting for the usually scheduled minyan or for Minchah Ketanah.<ref>Halichos Shelomo 2:11:16</ref>
# If one always goes to [[minyan]] at a set time, it is permissible to shower and shave even after 9½ hours. <Ref>Piskei Teshuvot 232:3 </ref>
 
===Sleeping===
===Sleeping===
# One shouldn’t sleep after 9½ hours. If one asks a friend to wake one up, then it’s permissible.  <Ref>Ishei Yisreal 27:27 </ref>
# One should not sleep after 9½ hours. If one asks a friend to wake one up, then it is permissible.  <Ref>Ishei Yisreal 27:27 </ref>
 
===Eating===
See [[Eating_Before_Davening#Mincha]]
==Mariv==
==Mariv==
===Learning===
===Learning===
# It’s permissible to learn until [[Tzet HaCochavim]]. However, once [[Tzet HaCochavim]] comes, it’s forbidden to learn until one prays. <Ref>Mishna Brurah 235:17 </ref> Nonetheless, under two circumstances it’s permissible to learn even after [[Tzet HaCochavim]]:
# It is permissible to learn until [[Tzet HaKochavim]]. However, once [[Tzet HaKochavim]] comes, it is forbidden to learn until one has prayed. <Ref>Mishna Brurah 235:17 </ref> Nonetheless, under two circumstances it is permissible to learn even after [[Tzet HaKochavim]]:
* if one is going to pray with a Tzibbur,<ref>Shaar HaTzion 235:19 </ref> or
## if one is going to pray with a tzibbur,<ref>Shaar HaTziyun 235:19 </ref> or
* if one asked a friend who wasn’t learning to remind him before the latest time of Mincha. <Ref>Mishna Brurah 235:17 at the end </ref>
## if one asked a friend who was not learning to remind one before the latest time of [[Mincha]]. <Ref>Mishna Brurah 235:17 at the end </ref>
===Working, Traveling, Showering, Shaving===
===Working, Traveling, Showering, Shaving===
# If one always goes to minyan and there’s a set time, it’s permissible to work, travel, shower, and shave, even after Tzet HaChachavim. <Ref>Piskei Teshuvot 235:6 </ref>
# If one always goes to [[minyan]] and there is a set time, it is permissible to work, travel, shower, and shave, even after [http://halachipedia.com/index.php?title=Reference_of_Measurements_in_Halacha#Tzet_HaKochavim_.28Emergence_of_the_stars.29 Tzet HaKochavim]. <Ref>Piskei Teshuvot 235:6 </ref>
===Sleeping===
===Sleeping===
# One shouldn’t sleep within a half hour of Tzet HaChachavim. <Ref>Mishna Brurah 235:17 </ref>If one asks a friend to wake one up, this only works at a time when people aren’t going to sleep and the friend is reliable. <Ref>Piskei Teshuvot 235:7 </ref>
# One should not sleep within a half hour of [[Tzet HaChachavim]]. <Ref>Mishna Brurah 235:17 </ref>Asks a friend to wake one up only works at a time when people are not going to sleep and the friend is reliable. <Ref>Piskei Teshuvot 235:7 </ref>
===Eating===
See [[Eating_Before_Davening#Arvit]]


==References==
==Sources==
<references/>
<references/>
[[Category:Prayer]]

Latest revision as of 19:40, 2 August 2020

In general, one should not begin an activity which will require of one to become engaged in it, before performing a mitzvah at hand. When it comes to davening specifically, there are unique stringencies and leniences for each of the davenings as detailed below. The topic of eating before davening is found on the Eating Before Davening page.

Shacharit

Learning

  1. There is a positive aspect to learning before davening to prepare oneself for davening. [1]
  2. If one usually goes to daven in a minyan which is at a set time, then it is permissible to learn before davening even after Olot HaShachar and so, the minhag is to learn before davening.[2]
  3. It is permissible to learn until Olot HaShachar. However, once Alot Hashachar comes, it is forbidden to begin learning until one has prayed.[3]Some are lenient to permit learning after Olot HaShachar until close to HaNetz HaChama. [4]Nonetheless, it is permissible to learn even after Alot Hashachar in any of the following three circumstances:
    1. if one is learning in the place where a tzibbur will come to daven, [5]
    2. if one asked a friend who was not learning to remind one to daven before the latest time of Shema and Tefilla, [6] or
    3. if one was teaching Torah to a group or is learning in a group and if there is no concern that one will miss the latest time for Shema. [7]
    4. Some add that it is permissible if one is not learning in-depth. [8]
  4. If one already began learning before Olot HaShachar, one should continue and does not have to stop. If one began learning after Olot HaShachar, some say that one should stop for Kriyat Shema and some say that one does not have to stop as long as there is time prior to the latest time for Shema. [9]
  5. Someone who can not learn after Olot HaShachar and the tzibbur is only davening later, it is preferable for them to daven earlier and then learn even though one will not be davening together at the time of the tzibbur. [10]

Working

  1. It is forbidden to do work after Olot HaShachar until one has prayed. From a half hour before Olot HaShachar it is preferable to say Birchot HaShachar before working. [11] However, work for a mitzvah is permissible [12]
  2. If one began working prior to Olot HaShachar it is permissible to continue afterwards. [13]
  3. One may take out the garbage on one's way to Shul before davening.[14]
  4. It is permitted to do an activity which is a mitzvah before davening. [15] In some contexts, it may only be permitted if one can not do that mitzvah after davening and also that one should say Kriyat Shema before that activity. [16]

Travel

  1. Generally speaking, it is forbidden to travel before davening[17] even if one knows that he will be able to daven upon arrival.[18]
  2. Traveling is usually defined by being on the road for a minimum of 72 minutes, and some say that this is true here as well: only a trip that would take 72 minutes or more would one be prohibited to make before davening.[19] However, some say that even a shorter trip is consiered ‘traveling’ and would be prohibited (if not taken to get to one’s usual place of davening).[20]
  3. Some say that even traveling for the purposes of doing a mitzvah is prohibited[21] although most disagree and say that it would be permissible to travel before davening to perform a mitzvah,[22] and even in order to daven better[23] or to daven at the Kosel Hamaaravi.[24]
  4. If traveling will be sufficiently easier if done before davening (for example, in a case where, if one were to wait until after davening, there will much more traffic on the roads and the trip will take much more time), some permit traveling before davening,[25] especially if waiting would cause someone to miss a bus or otherwise not be able to travel at all.[26]
  5. In all of the cases in which traveling before davening is permissible, it is still better to say the birkos hashachar before one embarks on his or her travels.[27]
  6. The prohibition of traveling before Shacharis applies beginning from Alos Hashachar.[28] although some say that it begins from half an hour beforehand.[29]

Sleeping

  1. If one stayed up all night, then it is forbidden to go to sleep within a half hour before Olot HaShachar until one has prayed. If one asks a friend who already slept that night to wake one up then it is permissible.[30] If one can not ask a friend and one can not pray, one may be lenient and just say Kriyat Shema and then go to sleep. [31]
  2. If one was sleeping and woke up to go to the bathroom one may go back to sleep even after Olot HaShachar as long as one will not miss the latest time for Shema. [32]

Showering

  1. It is permissible to go to the bathhouse or cut one's hair until Olot HaShachar but afterwards one may not start to go to the bathhouse or cut one's hair.[33] However, a short shower with a little soap for someone who feels unclean in order to prepare for davening is permissible. [34]
  2. It is permissible to go to the mikveh after Olot HaShachar prior to praying [35]

Shaving

  1. Some are lenient and allow to shave before davening if one can not do so afterwards. [36]

Other

  1. Prior to davening one should not pick up a child which may soil itself, or begin to cry when one puts it down and by the time one cleans up or appeases the child one may have missed the time for davening. [37]
  2. One should give tzedaka before praying.[38]

Eating

See Eating_Before_Davening#Shacharit

Mincha

Learning

  1. It is permissible to learn until Mincha Ketana (9½ hours into the day). However, once Mincha Ketana comes, it is forbidden to learn until one prays. [39] Nonetheless, under four circumstances it is permissible to learn even after Mincha Ketana:
    1. if one usually goes to daven in a tzibbur (minyan),
    2. if one is learning in the place where a tzibbur will come to daven,
    3. if one asked a friend who was not learning to remind one before the latest time of Mincha, or
    4. if one was teaching Torah to a group and if there is no concern that one will miss the latest time for Mincha. [40]

Working

  1. From 9 hours in the day, one may not start work that could drag on and make one miss the time for Mincha.[41] If one always goes to minyan and there is a set time, it is permissible, even after 9½ hours. [42]

Traveling, Showering, Shaving

  1. Most poskim assume that the prohibition of traveling also applies to traveling before one davens Mincha or Maariv,[43] although the custom is to be more lenient regarding Minchah and Maariv for someone who would anyway be waiting for the usually scheduled minyan or for Minchah Ketanah.[44]
  2. If one always goes to minyan at a set time, it is permissible to shower and shave even after 9½ hours. [45]

Sleeping

  1. One should not sleep after 9½ hours. If one asks a friend to wake one up, then it is permissible. [46]

Eating

See Eating_Before_Davening#Mincha

Mariv

Learning

  1. It is permissible to learn until Tzet HaKochavim. However, once Tzet HaKochavim comes, it is forbidden to learn until one has prayed. [47] Nonetheless, under two circumstances it is permissible to learn even after Tzet HaKochavim:
    1. if one is going to pray with a tzibbur,[48] or
    2. if one asked a friend who was not learning to remind one before the latest time of Mincha. [49]

Working, Traveling, Showering, Shaving

  1. If one always goes to minyan and there is a set time, it is permissible to work, travel, shower, and shave, even after Tzet HaKochavim. [50]

Sleeping

  1. One should not sleep within a half hour of Tzet HaChachavim. [51]Asks a friend to wake one up only works at a time when people are not going to sleep and the friend is reliable. [52]

Eating

See Eating_Before_Davening#Arvit

Sources

  1. ↑ Piskei Teshuvot 89:23. See there where he writes that the minhag is to be lenient to learn before davening because of the positive aspect of learning before davening.
  2. ↑ Shulchan Aruch Orach Chaim 89:6, Piskei Teshuvot 89:23
  3. ↑ Shulchan Aruch Orach Chaim 89:6
  4. ↑ Mishna Brurah 89:31
  5. ↑ Mishna Brurah 89:32
  6. ↑ Mishna Brurah 89:34. See the collolary to this for Kriyat Shema Arvit in Mishna Brurah 235:17.
  7. ↑ Shulchan Aruch 89:6 permits davening later if one is teaching a group. Mishna Brurah 89:35 says that this is only if there is no concern for missing Shema. Ishei Yisrael 13:34 in the name of Mekor Chaim 89:6 includes the case of learning in a group.
  8. ↑ Piskei Teshuvot 89:23 quoting Sh”t Avnei Tzedek 19 (however, see Mishna Brurah 89:33 who implies the opposite).
  9. ↑ Mishna Brurah 89:30
  10. ↑ Mishna Brurah 89:33
  11. ↑ Mishna Brurah 89:37, Ishei Yisrael 13:18
  12. ↑ Ishei Yisrael 13:19
  13. ↑ Mishna Brurah 70:23-5, Ishei Yisrael 13:22
  14. ↑ Rav Shlomo Zalman Auerbach (quoted by Tefillah Kehilchata c. 6, n. 36 and Ishei Yisrael c. 13, n. 46, p. 122) ruled that it is permitted to quickly look over a newspaper, take out the trash on one's way to Shul, or put a load of sorted laundry into the washer before davening. See also Eshel Avraham 89:3 who says that perhaps anything which is a quick and simple task which would be permitted on Chol HaMoed would be permitted before davening.
  15. ↑ Ishrei Yisrael (p. 122). A strong proof is: Rashi (Megillah 23a s.v. BeYom Tov), Mishna Brurah 529:14
  16. ↑ Mishna Brurah 250:1
  17. ↑ Brachos 14a as understood by Rosh Brachos 1:7, Rif 8a, and Beis Yosef 89
  18. ↑ Mishnah Berurah 89:20, see also Mishnah Berurah 90:53
  19. ↑ Shut Ohr Letzion 2:32
  20. ↑ See Halichos Shlomo Tefillah 2:11:14 who writes that even taking a short and easy trip before davening is prohibited.
  21. ↑ Shut Divrei Yatziv O.C. #8
  22. ↑ Pri Chadash 89:6, Pri Megadim (Eishel Avraham) 89:15, Aruch Hashulchan 89:22, Mishnah Berurah 90:53
  23. ↑ Piskei Teshuvot 89:16
  24. ↑ Or Letzion vol 2, Yalkut Yosef 89:29 (pg 94 in ed. 5764)
  25. ↑ Shut Shevet Halevi 8:19, although Shut Divrei Yatziv O.C. 8 would likely disagree with this leniency
  26. ↑ Magen Avraham 89:10, Aruch Hashulchan 89:22, Leket Hakemach 89:37 quoted in Dirshu edition of the Mishnah Berurah, Siman 89 note 24. Needless to say, one must still make sure to daven and say Keriyas Shema before too late in the morning.
  27. ↑ Rama 89:3 quotes an opinion to the effect that traveling is always permitted after making brachos, although Aruch Hashulchan 89:21 points out that there is in fact no such legitimate opinion. Nonetheless, Mishnah Berurah 89:17 and 89:37 writes that making the brachos beforehand is preferable.
  28. ↑ Shulchan Aruch 89:3, Aruch Hashulchan 89:22
  29. ↑ Ishei Yisrael 13:23 footnote 61; cf. Biur Halacha 70:5 s.v. Hayah and Mishnah Berurah 89:17, 89:37 regarding working during the half hour before Alos Hashacher
  30. ↑ Piskei Teshuvot 89:22, Ishei Yisrael 13:31
  31. ↑ Ishei Yisrael 13:31
  32. ↑ Ishei Yisrael 13:31, Piskei Teshuvot 89:22
  33. ↑ Shulchan Aruch Orach Chaim 89:7, Mishna Brurah 89:36
  34. ↑ Piskei Teshuvot 89:24
  35. ↑ Ishei Yisrael 13:21
  36. ↑ Halacha Brurah (Rav Dovid Yosef) 89:36, Avnei Yishfeh (pg 90) in name of Rav Vosner, Peninei Halacha (pg 162), and Piskei Teshuvot 89:24 are lenient for someone who regularly shaves. However, Sh”t Or Letzion (vol 2 7:9) and Halichot Shlomo (Tefilla 2:8) quotes Rav Shlomo Zalman Auerbach are strict under all circumstances and compare shaving to taking a haircut. Similarly, Yalkut Yosef (Tefillah pg 99, Siman 89:32) is strict but adds that those who do so regularly have what to rely on.
  37. ↑ Ishei Yisrael 13:37
  38. ↑ Kitzur Shulchan Aruch of Rav Mordechai Eliyahu 12:2
  39. ↑ Mishna Brurah 232:11 writes that the laws of learning before Mincha are the same as those for Shacharit after Olot HaShachar.
  40. ↑ Shulchan Aruch 89:6 with Mishna Brurah regarding Shacharit
  41. ↑ Mishna Brurah 232:9
  42. ↑ Piskei Teshuvot 232:3
  43. ↑ Rabbeinu Manoach quoted by Kesef Mishnah on Rambam Hilchos Tefillah 6:4, Mishnah Berurah 89:19-20. However, Halichos Shlomo 2:11 footnote 50 points out that the formulation of the Shulchan Aruch and especially Shulchan Aruch Harav indicate that the prohibition applies solely to Shacharis. See also Siach Halachah 19:17
  44. ↑ Halichos Shelomo 2:11:16
  45. ↑ Piskei Teshuvot 232:3
  46. ↑ Ishei Yisreal 27:27
  47. ↑ Mishna Brurah 235:17
  48. ↑ Shaar HaTziyun 235:19
  49. ↑ Mishna Brurah 235:17 at the end
  50. ↑ Piskei Teshuvot 235:6
  51. ↑ Mishna Brurah 235:17
  52. ↑ Piskei Teshuvot 235:7
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