Pesach Sheni: Difference between revisions
From Halachipedia
No edit summary |
|||
| Line 1: | Line 1: | ||
Pesach Sheni is the 14th of Iyar, which is a month after [[Pesach]]. In the times of the Bet HaMikdash, Pesach Sheni was a day for the people, who couldn't bring the Korban Pesach on Pesach either because they were impure or were too far away from Yerushalayim, to bring a makeup Korban.<ref>Bamidbar 9:11-13, Rambam (Korban Pesach 5:1) </ref> | Pesach Sheni is the 14th of Iyar, which is a month after [[Pesach]]. In the times of the Bet HaMikdash, Pesach Sheni was a day for the people, who couldn't bring the Korban Pesach on Pesach either because they were impure or were too far away from Yerushalayim, to bring a makeup Korban.<ref>Bamidbar 9:11-13, Rambam (Korban Pesach 5:1) </ref> | ||
==Minhagim of the Day== | ==Minhagim of the Day== | ||
# The minhag is not to say Tachanun on Pesach Sheni.<ref>Aruch HaShulchan 131:12, Nitai Gavriel (Pesach v. 3, p. 325)</ref> Some question this minhag.<ref>Pri Megadim M"Z 131:15. [http://www.yutorah.org/sidebar/lecture.cfm/751550/rabbi-hershel-schachter/sefirat-ha-omer/ Rav Schachter in a shiur ("Sefirat Haomer", min 50) on yutorah] holds that one should say tachanun on Pesach Sheni.</ref> | # The minhag is not to say [[Tachanun]] on Pesach Sheni.<ref>Aruch HaShulchan 131:12, Nitai Gavriel (Pesach v. 3, p. 325)</ref> Some question this minhag.<ref>Pri Megadim M"Z 131:15. [http://www.yutorah.org/sidebar/lecture.cfm/751550/rabbi-hershel-schachter/sefirat-ha-omer/ Rav Schachter in a shiur ("Sefirat Haomer", min 50) on yutorah] holds that one should say tachanun on Pesach Sheni. [https://www.yutorah.org/lectures/lecture.cfm/954148/rabbi-hershel-schachter/piskei-corona-35-pesach-sheni/ Rav Scahchter (Piskei Corona #35)] writes that there's no reason to omit tachanun on Pesach Sheni since the korban pesach wasn't brought on the first pesach, pesach sheni isn't established as a pesach sheni since it is only meant as a makeup for the original bringing of the korban pesach. He also cites that the Chazon Ish (Orchot Rabbenu v. 2 p. 97) held this way as well.</ref> | ||
# There is a minhag to eat matzah the day of Pesach Sheni in the afternoon.<ref>Nitai Gavriel (Pesach v. 3, p. 330) citing the general minhag.</ref> Some eat it also the night after Pesach Sheni, which is the 15th of Iyar.<ref>Nitai Gavriel (Pesach v. 3, p. 330) citing the Chabad and Satmer minhag.</ref> Some don't have this minhag.<ref>Nitai Gavriel (Pesach v. 3, p. 330) citing the Lithuanian minhag.</ref> | # There is a minhag to eat matzah the day of Pesach Sheni in the afternoon.<ref>Nitai Gavriel (Pesach v. 3, p. 330) citing the general minhag.</ref> Some eat it also the night after Pesach Sheni, which is the 15th of Iyar.<ref>Nitai Gavriel (Pesach v. 3, p. 330) citing the Chabad and Satmer minhag.</ref> Some don't have this minhag.<ref>Nitai Gavriel (Pesach v. 3, p. 330) citing the Lithuanian minhag.</ref> | ||
Revision as of 03:01, 6 May 2020
Pesach Sheni is the 14th of Iyar, which is a month after Pesach. In the times of the Bet HaMikdash, Pesach Sheni was a day for the people, who couldn't bring the Korban Pesach on Pesach either because they were impure or were too far away from Yerushalayim, to bring a makeup Korban.[1]
Minhagim of the Day
- The minhag is not to say Tachanun on Pesach Sheni.[2] Some question this minhag.[3]
- There is a minhag to eat matzah the day of Pesach Sheni in the afternoon.[4] Some eat it also the night after Pesach Sheni, which is the 15th of Iyar.[5] Some don't have this minhag.[6]
Sources
- ↑ Bamidbar 9:11-13, Rambam (Korban Pesach 5:1)
- ↑ Aruch HaShulchan 131:12, Nitai Gavriel (Pesach v. 3, p. 325)
- ↑ Pri Megadim M"Z 131:15. Rav Schachter in a shiur ("Sefirat Haomer", min 50) on yutorah holds that one should say tachanun on Pesach Sheni. Rav Scahchter (Piskei Corona #35) writes that there's no reason to omit tachanun on Pesach Sheni since the korban pesach wasn't brought on the first pesach, pesach sheni isn't established as a pesach sheni since it is only meant as a makeup for the original bringing of the korban pesach. He also cites that the Chazon Ish (Orchot Rabbenu v. 2 p. 97) held this way as well.
- ↑ Nitai Gavriel (Pesach v. 3, p. 330) citing the general minhag.
- ↑ Nitai Gavriel (Pesach v. 3, p. 330) citing the Chabad and Satmer minhag.
- ↑ Nitai Gavriel (Pesach v. 3, p. 330) citing the Lithuanian minhag.
