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| ==Order of wearing Tefillin==
| | Tefillin are a holy article made from animal hide used to for a important mitzvah. The Tefillin boxes house 4 parshiyot of the Torah written on animal hide. There is an obligation for men over the age of [[Bar Mitzvah]] to wear Tefillin daily.<ref>Rambam Sefer HaMitzvot (Aseh 12 and 13).</ref><br> |
| # One should put on Talit before Teffilin. <Ref>S”A 25:1 says that the Talit goes first because we want to increase in Kedusha from Talit to Teffilin. </ref>Even if the Talit is only obligated in Tzitzit Derabbanan it still takes precedence to the Teffilin. <Ref> Halacha Brurah 25:7. </ref>
| | Due to the size of these halachot, this page was split up into its relevant sections. See each page for the respective laws. |
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| | * [[Details About the Tefillin Boxes and Straps]] |
| | * [[Putting On and Removing Tefillin]] |
| | * [[Treating the Tefillin with Respect]] |
| | * [[Rabbenu Tam Tefillin]] |
| | * [[Who Is Obligated to Wear Tefillin?]] |
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| == Torah Sources ==
| | * [[When to Wear Tefillin]] |
| The obligation of tefillin is mentioned four times in the Torah: twice when recalling the The Exodus from Egypt:
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| #"And it shall be for a sign for you upon your hand, and for a memorial between your eyes, that the law of the LORD may be in your mouth; for with a strong hand did the LORD bring you out of Egypt."<ref> Exodus 13:9 </ref>
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| #"And it shall be for a sign upon your hand, and as totafot between your eyes; for with a mighty hand did the LORD bring us forth out of Egypt." <ref> Exodus 13:16 </ref>
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| and twice in the first two paragraphs of Kriat Shema:
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| #"And you shall bind them as a sign upon your arm, and they shall be as totafot between your eyes." <ref> Deuteronomy 6:8 </ref>
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| #"You shall put these words of mine on your heart and on your soul; and you shall tie them for a sign upon your arm, and they shall be as totafot between your eyes." <ref> Deuteronomy 11:18 </ref>
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| == Arrangement of Paragaphs == | | ==Sources== |
| There is much discussion among the rabbis of the Talmud as to the order in which the biblical passages should be written in the arm and head tefillin. The rabbis most famous for this dispute were Rashi and his grandson Rabbeinu Tam and the two versions used today are named after them. Nowadays the prevailing custom of the majority of Jews is to follow the opinion based on Rashi. Rabbenu Joseph Karo wrote in Shulchan Aruch Orech Chaim 34:2 that the especially pious should wear both sets, but added that only one commonly known to be especially pious may do so, perhaps lest one seem ostentatious about one's piety.(34:3) Some wear the Rashi tefillin alone, and then remove them and briefly wear Rabbeinu Tam tefillin. Others wear both sets of tefillin simultaneously, with the Rabbeinu Tam tefillin higher up than the Rashi tefillin.
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| *Order of the passages of the arm-tefillin
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| Rashi: Kadesh Li, Ve-haya Ki Yeviehcha, Shema, Ve-haya Im Shemoa - (according to the chronological order as they appear in the Torah)
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| Rabbeinu Tam: Kadesh Li, Ve-haya Ki Yeviehcha, Ve-haya Im Shemoa, Shema
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| *Order of the passages of the head-tefillin
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| Rashi: Kadesh Li, Ve-haya Ki Yeviehcha, Shema, Ve-haya Im Shemoa
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| Rabbeinu Tam: Kadesh Li, Ve-haya Ki Yeviehcha, Ve-haya Im Shemoa, Shema
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| ==References==
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| <references/> | | <references/> |
| | [[Category:Tefillin]] |
