Rivash: Difference between revisions
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# It's possible that the Rivash didn't have the [[Mordechai]] available to him and only mentions what he saw quoted by other Rishonim. The practical relevance would be Hilcheta KeVatrai, which only applies if the later Posek saw the earlier one's work.<ref>Yad Malachi (Klalei She'ar Mechabrim 6)</ref> | # It's possible that the Rivash didn't have the [[Mordechai]] available to him and only mentions what he saw quoted by other Rishonim. The practical relevance would be Hilcheta KeVatrai, which only applies if the later Posek saw the earlier one's work.<ref>Yad Malachi (Klalei She'ar Mechabrim 6)</ref> | ||
# The Rivash<ref>Shu"t HaRivash Siman 40</ref> recommends following the [[Sefer HaManhig]] instead of [[Sefer HaShulchan]], as the former was greater than the latter.<ref>Yad Malachi (Klalei Shear Mechabrim 22)</ref> Rav Chaim Palagi<ref>Shu"t Chaim BeYad Yoreh Deah 61</ref> deduces from this Rivash that it's permissible to declare one Rav as greater than another. It's not prohibited or disparaging. | # The Rivash<ref>Shu"t HaRivash Siman 40</ref> recommends following the [[Sefer HaManhig]] instead of [[Sefer HaShulchan]], as the former was greater than the latter.<ref>Yad Malachi (Klalei Shear Mechabrim 22)</ref> Rav Chaim Palagi<ref>Shu"t Chaim BeYad Yoreh Deah 61</ref> deduces from this Rivash that it's permissible to declare one Rav as greater than another. It's not prohibited or disparaging. | ||
# The Rivash often goes on tangents to complete an idea and all its connected points before returning to his original idea.<ref>Yad Malachi (Klalei Shear Mechabrim 28)</ref> | |||
=Sources= | =Sources= | ||
{{Reflist}} | {{Reflist}} | ||
[[Category:Klalim]] | [[Category:Klalim]] | ||
Revision as of 20:58, 31 May 2018
- It's possible that the Rivash didn't have the Mordechai available to him and only mentions what he saw quoted by other Rishonim. The practical relevance would be Hilcheta KeVatrai, which only applies if the later Posek saw the earlier one's work.[1]
- The Rivash[2] recommends following the Sefer HaManhig instead of Sefer HaShulchan, as the former was greater than the latter.[3] Rav Chaim Palagi[4] deduces from this Rivash that it's permissible to declare one Rav as greater than another. It's not prohibited or disparaging.
- The Rivash often goes on tangents to complete an idea and all its connected points before returning to his original idea.[5]
