Ra'avad: Difference between revisions
From Halachipedia
MordechaiD (talk | contribs) No edit summary |
MordechaiD (talk | contribs) (→Klalim: links) |
||
| Line 1: | Line 1: | ||
=Klalim= | =Klalim= | ||
[https://en.wikipedia.org/wiki/RABaD Disambiguation]: It's important to be aware that there are three individuals known as the Ra'avad: R' Avraham ibn Daud of Spain, author of Sefer HaKabbalah; R' Avraham ben Yitzchak Av Beit Din of Narbonne, who wrote the Sefer HaEshkol; his son in law, and R' Avraham ben David of Posquières, author of the Hasagot on the [[Baal HaMaor]] and [[Rambam]], Baalei HaNefesh, and quoted extensively by Rishonim.<ref>See Shach Choshen Mishpat 39:2</ref> Here, we also refer to the third one. | |||
# In a dispute between the Rambam and Ra'avad, some argue the Halacha should be treated as a Safek, while others favor the Ra'avad when he is more stringent than the Rambam, and still others are willing to be lenient like the Ra'avad against the Rambam.<ref>Yad Malachi (Klalei HaRambam Ra'avad veSamag 41)</ref> | # In a dispute between the [[Rambam]] and Ra'avad, some argue the Halacha should be treated as a Safek, while others favor the Ra'avad when he is more stringent than the [[Rambam]], and still others are willing to be lenient like the Ra'avad against the [[Rambam]].<ref>Yad Malachi (Klalei HaRambam Ra'avad veSamag 41)</ref> | ||
# When the Ra'avad presents a dissenting opinion with the opening of "Yesh Mi SheOmer," the Tur seems to think he actually paskens that way, but the Beit Yosef does not.<ref>Yad Malachi (Klalei HaRambam Ra'avad veSamag 42)</ref> | # When the Ra'avad presents a dissenting opinion with the opening of "Yesh Mi SheOmer," the Tur seems to think he actually paskens that way, but the [[Beit Yosef]] does not.<ref>Yad Malachi (Klalei HaRambam Ra'avad veSamag 42)</ref> | ||
# In his inimitable style, the Ra'avad's critiques of the Rambam should not be seen as personal attacks to belittle the Rambam but rather as means of raising the red flag to warn people not to follow the rulings he felt the Rambam was mistaken in presenting.<ref>Yad Malachi (Klalei HaRambam Ra'avad veSamag 42)</ref> | # In his inimitable style, the Ra'avad's critiques of the [[Rambam]] should not be seen as personal attacks to belittle the Rambam but rather as means of raising the red flag to warn people not to follow the rulings he felt the [[Rambam]] was mistaken in presenting.<ref>Yad Malachi (Klalei HaRambam Ra'avad veSamag 42)</ref> | ||
# Neither the Rambam's Perush HaMishnayot nor Moreh Nevuchim were present before the Ra'avad, as they had not yet been translated from Arabic to Hebrew.<ref>Yad Malachi (Klalei HaRambam Ra'avad veSamag 43, 44)</ref> | # Neither the [[Rambam]]'s Perush HaMishnayot nor Moreh Nevuchim were present before the Ra'avad, as they had not yet been translated from Arabic to Hebrew.<ref>Yad Malachi (Klalei HaRambam Ra'avad veSamag 43, 44)</ref> | ||
# "Gedolei HaMefarshim" and "Gedolei HaMagihim" refer to the Ra'avad.<ref>Yad Malachi (Klalei HaRambam Ra'avad veSamag 45)</ref> | # "Gedolei HaMefarshim" and "Gedolei HaMagihim" refer to the Ra'avad.<ref>Yad Malachi (Klalei HaRambam Ra'avad veSamag 45)</ref> | ||
=Sources= | =Sources= | ||
{{Reflist|30em}} | {{Reflist|30em}} | ||
[[Category:Klalim]] | [[Category:Klalim]] | ||
Revision as of 12:53, 27 May 2018
Klalim
Disambiguation: It's important to be aware that there are three individuals known as the Ra'avad: R' Avraham ibn Daud of Spain, author of Sefer HaKabbalah; R' Avraham ben Yitzchak Av Beit Din of Narbonne, who wrote the Sefer HaEshkol; his son in law, and R' Avraham ben David of Posquières, author of the Hasagot on the Baal HaMaor and Rambam, Baalei HaNefesh, and quoted extensively by Rishonim.[1] Here, we also refer to the third one.
- In a dispute between the Rambam and Ra'avad, some argue the Halacha should be treated as a Safek, while others favor the Ra'avad when he is more stringent than the Rambam, and still others are willing to be lenient like the Ra'avad against the Rambam.[2]
- When the Ra'avad presents a dissenting opinion with the opening of "Yesh Mi SheOmer," the Tur seems to think he actually paskens that way, but the Beit Yosef does not.[3]
- In his inimitable style, the Ra'avad's critiques of the Rambam should not be seen as personal attacks to belittle the Rambam but rather as means of raising the red flag to warn people not to follow the rulings he felt the Rambam was mistaken in presenting.[4]
- Neither the Rambam's Perush HaMishnayot nor Moreh Nevuchim were present before the Ra'avad, as they had not yet been translated from Arabic to Hebrew.[5]
- "Gedolei HaMefarshim" and "Gedolei HaMagihim" refer to the Ra'avad.[6]
