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Hilchot Nedarim: Difference between revisions
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=== Tzedaka === | === Tzedaka === | ||
# It's preferable to not even pledge Tzedaka in the form of a Neder. Rather, if he has the money, he should donate it right away. If he doesn't, it's better not to take the Neder until he does.<ref>Shulchan Aruch Yoreh Deah 203:4</ref> | # It's preferable to not even pledge Tzedaka in the form of a Neder. Rather, if he has the money, he should donate it right away. If he doesn't, it's better not to take the Neder until he does.<ref>Shulchan Aruch Yoreh Deah 203:4</ref> | ||
# If one does have to pledge with the community, he should add "Bli Neder." | # If one does have to pledge with the community, he should add "Bli Neder."<ref>Shulchan Aruch Yoreh Deah 203:4</ref> | ||
=== General Leniencies === | === General Leniencies === | ||
# One may take a Neder in a challenging, trying time ("Et Tzarah").<ref>Shulchan Aruch Yoreh Deah 203:6</ref> | # One may take a Neder in a challenging, trying time ("Et Tzarah").<ref>Shulchan Aruch Yoreh Deah 203:6</ref> | ||
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# The Chachamim did not impose their penalty in a case in which one was forced to take a Neder against his wife, and he associated her with an inherently prohibited object.<ref>Shach Yoreh Deah 205:2.</ref> | # The Chachamim did not impose their penalty in a case in which one was forced to take a Neder against his wife, and he associated her with an inherently prohibited object.<ref>Shach Yoreh Deah 205:2.</ref> | ||
# Granted an individual cannot declare his wine as "Yayin Nesech" or "Pat Akum" through a standard Neder, if he did it as a penalty to others for violating a stipulation he made, some claim it's effective, while others disagree.<ref>Shulchan Aruch Yoreh Deah 205:2 quotes both opinions as Yesh Osrim and Yesh Mattirim; therefore, his ruling is in the lenient direction. At the same time, the Rama posits it takes effect on a rabbinic level.</ref> | # Granted an individual cannot declare his wine as "Yayin Nesech" or "Pat Akum" through a standard Neder, if he did it as a penalty to others for violating a stipulation he made, some claim it's effective, while others disagree.<ref>Shulchan Aruch Yoreh Deah 205:2 quotes both opinions as Yesh Osrim and Yesh Mattirim; therefore, his ruling is in the lenient direction. At the same time, the Rama posits it takes effect on a rabbinic level.</ref> | ||
# A community can take punitive measures against members who act inappropriately and prohibit the objects of such individuals on others. | # A community can take punitive measures against members who act inappropriately and prohibit the objects of such individuals on others.<ref>Beit Yosef, Rama Yoreh Deah 205:2</ref> | ||
=== The Absence of Innumerable Specific Examples === | === The Absence of Innumerable Specific Examples === | ||
