Levaya: Difference between revisions

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There is an important rabbinic mitzvah to escort the deceased to his burial and to deal with all of the preparations for the burial.<ref>Brachot 18a, Shulchan Aruch 361:3</ref> It is included in ואהבת לרעך כמוך - Love your fellow like yourself.<Ref>Vayikra 19:18, Rambam (Avel 14:1)</ref>
There is an important rabbinic mitzvah to escort the deceased to his burial and to deal with all of the preparations for the burial.<ref>Brachot 18a, Shulchan Aruch 361:3</ref> It is included in ואהבת לרעך כמוך - Love your fellow like yourself.<Ref>Vayikra 19:18, Rambam (Avel 14:1)</ref>
==Honoring the Deceased at a Levaya==
==Honoring the Deceased at a Levaya==
# All workers and professionals are supposed to stop their work to attend a levaya and there is no maximum amount of people attending the levaya at which point one would be exempt from attending the levaya. The only person for whom there is a distinction is someone who would otherwise be learning Torah.<ref>Shulchan Aruch YD 361:2</ref>
# All workers and professionals are supposed to stop their work to attend a levaya and there is no maximum amount of people attending the levaya at which point one would be exempt from attending the levaya. The only person for whom there is a distinction is someone who would otherwise be learning Torah.<ref>Ramban in Torat Haadam (p. 106) based on Yerushalmi Chagiga 1:7 cited by Bet Yosef, Shulchan Aruch YD 361:2</ref>
# One should even stop learning in order to escort the deceased unless there are enough people escorting the deceased already to honor him.<ref>Shulchan Aruch YD 361:1</ref>  
# One should even stop learning in order to escort the deceased unless there are enough people escorting the deceased already to honor him.<ref>Gemara Megillah 3b, Rosh (Moed Katan 3:61), Shulchan Aruch YD 361:1</ref>  
# For someone who teaches Torah there is no maximum. For someone who learned Torah and Mishna the minimum honor he should receive is a levaya of at least 600,000 people escorting him. Someone who didn't learn should have at the levaya the amount of people necessary to do the burial and no less than ten. <ref>Shulchan Aruch YD 361:1. The Tur 361:1 quotes Rav Neturay Goan as stating that the minimum for a levaya is ten people. The Tur explains that this is in order to have enough people for a line to comfort the mourners after the burial (shurah), Kaddish, </ref>
# For someone who teaches Torah there is no maximum. For someone who learned Torah and Mishna the minimum honor he should receive is a levaya of at least 600,000 people escorting him.<ref>The Shach 361:3 explains that 600,000 people are needed to honor a person who learned Torah because just like torah was given with 600,000 men in attendance so too when a person who embodies Torah is taken from the world 600,000 people should be in attendance.</ref> Someone who didn't learn should have at the levaya the amount of people necessary to do the burial and no less than ten. <ref>Shulchan Aruch YD 361:1. The Tur 361:1 quotes Rav Neturay Goan as stating that the minimum for a levaya is ten people. The Tur explains that this is in order to have enough people for a line to comfort the mourners after the burial (shurah), Kaddish, and Birkat Aveilim.
# Someone shouldn't stop learning if there are already enough people honoring the deceased at the levaya and he doesn't need to check if there are enough people as long as there are enough to do the actual burial.<ref>Ramban in Torat Haadam (p. 106) based on Yerushalmi Chagiga 1:7 cited by Bet Yosef, Shulchan Aruch YD 361:1</ref>  
* Shulchan Aruch YD 361:1 writes that someone learning doesn't need to stop to check if there are enough people at the levaya as long as there are enough people to do the actual burial. The Shach 361:4 and Taz 361:1 explain that this only refers to someone who didn't learn Torah, however, for someone who learned since there needs to be 600,000 people in attendance the one learning can't assume that there is that already. Taz 361:1 writes that according to the Rama's minhag that we assume everyone learned Torah one does have to check unless someone teaching his students.</ref>  
# Someone teaching children shouldn't stop teaching for a levaya.<ref>Shulchan Aruch YD 361:1. The Rosh Moed Katan 3:61 quotes Rav Yom Tov Manyumi that someone who is teaching children Torah shouldn't stop for a levaya since the gemara Megillah 3a says that children learning Torah shouldn't stop for anything including the building of the Bet Hamikdash. </ref>   
# Someone teaching children shouldn't stop teaching for a levaya.<ref>Shulchan Aruch YD 361:1. The Rosh Moed Katan 3:61 quotes Rav Yom Tov Meyuni that someone who is teaching children Torah shouldn't stop for a levaya since the Gemara Shabbat 119b says that children learning Torah shouldn't stop for anything including the building of the Bet Hamikdash. Shach 361:6 cites this reason.</ref>   
# Someone learning should only stop his learning at the time of the levaya to the burial but not during the preparations of the burial if there is a chevra kaddisha in town.<ref>Shulchan Aruch YD 361:2</ref>
# If there is no chevra kaddisha then everyone in the town has to stop their work in order to prepare the person for burial. However, if there is a chevra kaddisha who is in charge of that then people only need to come during the levaya to the burial. Someone learning should only stop his learning at the time of the levaya to the burial but not during the preparations for the burial.<ref>Moed Katan 27b, Tosfot Ketubot 17a s.v. lehotzat, Shulchan Aruch YD 361:2</ref>  
# Even if there are enough people available to do the burial if someone sees a levaya it is still incumbent upon a person to escort the deceased to the burial at least four amot.<ref>Shulchan Aruch YD 361:3, Pitchei Teshuva 361:2 citing Yad Eliyahu</ref>
# Even if there are enough people available to do the burial if someone sees a levaya it is still incumbent upon a person to escort the deceased to the burial at least four amot.<ref>Shulchan Aruch YD 361:3, Pitchei Teshuva 361:2 citing Yad Eliyahu</ref>
==Standing for the Levaya==
==Standing for the Levaya==
# Someone who sees the coffin of a deceased being transported needs to stand up and also escort it.<ref>Shulchan Aruch YD 361:3-4</ref> The reason we stand at a levaya is to honor those who transporting the coffin and doing a chesed.<ref>Tur YD 361:4 citing the Yerushalmi writes that we stand at a levaya to honor those doing a chesed for the deceased and not for the deceased himself. The Taz 361:2 broadens this concept to standing for anyone doing a mitzvah. His proof is the gemara Kiddushin 33a that everyone is supposed to stand for those bringing Bikkurim to Yerushalayim to honor those doing a mitzvah.</ref>
# Someone who sees the coffin of a deceased being transported needs to stand up and also escort it.<ref>Shulchan Aruch YD 361:3-4</ref> The reason we stand at a levaya is to honor those who transporting the coffin and doing a chesed.<ref>Tur YD 361:4 citing the Yerushalmi writes that we stand at a levaya to honor those doing a chesed for the deceased and not for the deceased himself. The Taz 361:2 broadens this concept to standing for anyone doing a mitzvah. His proof is the gemara Kiddushin 33a that everyone is supposed to stand for those bringing Bikkurim to Yerushalayim to honor those doing a mitzvah.</ref>

Revision as of 15:01, 21 August 2017

There is an important rabbinic mitzvah to escort the deceased to his burial and to deal with all of the preparations for the burial.[1] It is included in ואהבת לרעך כמוך - Love your fellow like yourself.[2]

Honoring the Deceased at a Levaya

  1. All workers and professionals are supposed to stop their work to attend a levaya and there is no maximum amount of people attending the levaya at which point one would be exempt from attending the levaya. The only person for whom there is a distinction is someone who would otherwise be learning Torah.[3]
  2. One should even stop learning in order to escort the deceased unless there are enough people escorting the deceased already to honor him.[4]
  3. For someone who teaches Torah there is no maximum. For someone who learned Torah and Mishna the minimum honor he should receive is a levaya of at least 600,000 people escorting him.[5] Someone who didn't learn should have at the levaya the amount of people necessary to do the burial and no less than ten. [6]
  4. Someone teaching children shouldn't stop teaching for a levaya.[7]
  5. If there is no chevra kaddisha then everyone in the town has to stop their work in order to prepare the person for burial. However, if there is a chevra kaddisha who is in charge of that then people only need to come during the levaya to the burial. Someone learning should only stop his learning at the time of the levaya to the burial but not during the preparations for the burial.[8]
  6. Even if there are enough people available to do the burial if someone sees a levaya it is still incumbent upon a person to escort the deceased to the burial at least four amot.[9]

Standing for the Levaya

  1. Someone who sees the coffin of a deceased being transported needs to stand up and also escort it.[10] The reason we stand at a levaya is to honor those who transporting the coffin and doing a chesed.[11]

Sources

  1. ↑ Brachot 18a, Shulchan Aruch 361:3
  2. ↑ Vayikra 19:18, Rambam (Avel 14:1)
  3. ↑ Ramban in Torat Haadam (p. 106) based on Yerushalmi Chagiga 1:7 cited by Bet Yosef, Shulchan Aruch YD 361:2
  4. ↑ Gemara Megillah 3b, Rosh (Moed Katan 3:61), Shulchan Aruch YD 361:1
  5. ↑ The Shach 361:3 explains that 600,000 people are needed to honor a person who learned Torah because just like torah was given with 600,000 men in attendance so too when a person who embodies Torah is taken from the world 600,000 people should be in attendance.
  6. ↑ Shulchan Aruch YD 361:1. The Tur 361:1 quotes Rav Neturay Goan as stating that the minimum for a levaya is ten people. The Tur explains that this is in order to have enough people for a line to comfort the mourners after the burial (shurah), Kaddish, and Birkat Aveilim.
    • Shulchan Aruch YD 361:1 writes that someone learning doesn't need to stop to check if there are enough people at the levaya as long as there are enough people to do the actual burial. The Shach 361:4 and Taz 361:1 explain that this only refers to someone who didn't learn Torah, however, for someone who learned since there needs to be 600,000 people in attendance the one learning can't assume that there is that already. Taz 361:1 writes that according to the Rama's minhag that we assume everyone learned Torah one does have to check unless someone teaching his students.
  7. ↑ Shulchan Aruch YD 361:1. The Rosh Moed Katan 3:61 quotes Rav Yom Tov Meyuni that someone who is teaching children Torah shouldn't stop for a levaya since the Gemara Shabbat 119b says that children learning Torah shouldn't stop for anything including the building of the Bet Hamikdash. Shach 361:6 cites this reason.
  8. ↑ Moed Katan 27b, Tosfot Ketubot 17a s.v. lehotzat, Shulchan Aruch YD 361:2
  9. ↑ Shulchan Aruch YD 361:3, Pitchei Teshuva 361:2 citing Yad Eliyahu
  10. ↑ Shulchan Aruch YD 361:3-4
  11. ↑ Tur YD 361:4 citing the Yerushalmi writes that we stand at a levaya to honor those doing a chesed for the deceased and not for the deceased himself. The Taz 361:2 broadens this concept to standing for anyone doing a mitzvah. His proof is the gemara Kiddushin 33a that everyone is supposed to stand for those bringing Bikkurim to Yerushalayim to honor those doing a mitzvah.
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