Muktzeh on Yom Tov: Difference between revisions

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# Food which was designated to be sold, on [[Shabbat]] isn’t [[Muktzeh]] unless he’s concerned about using it for something other than for merchandise <ref>Mishna Brurah 308:6-7 </ref>, however, on [[Yom Tov]] it is  [[Muktzeh]] in all cases. <Ref>Mishna Brurah 495:20 </ref>
# Food which was designated to be sold, on [[Shabbat]] isn’t [[Muktzeh]] unless he’s concerned about using it for something other than for merchandise <ref>Mishna Brurah 308:6-7 </ref>, however, on [[Yom Tov]] it is  [[Muktzeh]] in all cases. <Ref>Mishna Brurah 495:20 </ref>
==Ochel Nefesh==
==Ochel Nefesh==
# For Ochel Nefesh (preparing food to be eaten on [[Yom Tov]]) purposes it’s permissible to move mukteh. <Ref>Rama 518:3, Mishna Brurah 518:23 </ref> For example if there’s bones from which meat was separated on the table one may remove them in order to eat there. <ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:3) </ref>
# For Ochel Nefesh (preparing food to be eaten on [[Yom Tov]]) purposes it’s permissible to move muktzeh. <Ref>Tosfot Beitzah 8a s.v. amar, Rama 518:3 and Rama 509:7, Mishna Brurah 518:23. Magen Avraham 509:15 explains that only moving muktzeh is permitted for the needs of Ochel Nefesh but not to use muktzeh such using non-prepared ashes for covering blood. </ref> For example, if there’s bones from which meat was separated on the table one may remove them in order to eat on the table. <ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:3) </ref>
# Some say that this doesn’t apply to [[Muktzeh Machmat Chisaron Kis]] while others argue. <Ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:10) </ref>
# Some say that this doesn’t apply to [[Muktzeh Machmat Chisaron Kis]] while others argue. <Ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:10) </ref>
==Kli Sh’Melachto LeIssur==
==Kli Sh’Melachto LeIssur==
# One may move [[Kli Sh’Melachto LeIssur]] for a need of the object or for the place that it is taking up just like [[Shabbat]]. <ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:20) quoting Pri Megadim (M”Z 500:1) </ref>
# One may move [[Kli Sh’Melachto LeIssur]] for a need of the object or for the place that it is taking up just like [[Shabbat]]. <ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:20) quoting Pri Megadim (M”Z 500:1) </ref>

Revision as of 20:53, 13 October 2016

  1. All the restrictions of Muktzeh of Shabbat apply to Yom Tov and further Yom Tov has some added restrictions. [1]
  2. If Yom Tov falls out on Shabbat, some say that there are the same prohibitions as Yom Tov (stringently)[2] while others say that there’s the same restrictions as Shabbat (leniently). [3]

Nolad

  1. On Shabbat if meat is removed from a bone the bones aren’t Muktzeh if they could be given to dogs (assuming that there are dogs in the city) to chew on. [4]However, on Yom Tov bones from which meat was removed on Yom Tov may not be moved as they are Muktzeh. [5]
  2. If the meat was removed from the bones before Yom Tov, the bones aren’t Muktzeh. [6]
  3. If a piece of the meat is attached to the meat the bones aren’t Muktzeh. [7]
  4. If the presence of the bones is disgusting (to the one who uses that room) one may remove them. [8]
  5. One should put the bones down on the plate where there is a little bit of food and then one would be able to move the bones. [9]

Chisaron Kis

  1. Food which was designated to be sold, on Shabbat isn’t Muktzeh unless he’s concerned about using it for something other than for merchandise [10], however, on Yom Tov it is Muktzeh in all cases. [11]

Ochel Nefesh

  1. For Ochel Nefesh (preparing food to be eaten on Yom Tov) purposes it’s permissible to move muktzeh. [12] For example, if there’s bones from which meat was separated on the table one may remove them in order to eat on the table. [13]
  2. Some say that this doesn’t apply to Muktzeh Machmat Chisaron Kis while others argue. [14]

Kli Sh’Melachto LeIssur

  1. One may move Kli Sh’Melachto LeIssur for a need of the object or for the place that it is taking up just like Shabbat. [15]
  2. Electronics are Kli Sh’Melachto LeIssur on Yom Tov. [16]

Sources

  1. ↑ S”A 495:3
  2. ↑ Shemirat Shabbat KeHilchata 21:22
  3. ↑ Sh”t Rav Poalim 1:30, Natai Gavriel (Yom Tov, vol 1, 24:4)
  4. ↑ Mishna Brurah 308:110
  5. ↑ Mishna Brurah 495:17
  6. ↑ Kaf HaChaim 495:36, Natai Gavriel (Yom Tov, vol 1, 24:2)
  7. ↑ S”A 501:7, Mishna Brurah 501:30
  8. ↑ S”A 308:34, Natai Gavriel (Yom Tov, vol 1, 24:2)
  9. ↑ Natai Gavriel (Yom Tov, vol 1, 24:2) based on S”A 310:6
  10. ↑ Mishna Brurah 308:6-7
  11. ↑ Mishna Brurah 495:20
  12. ↑ Tosfot Beitzah 8a s.v. amar, Rama 518:3 and Rama 509:7, Mishna Brurah 518:23. Magen Avraham 509:15 explains that only moving muktzeh is permitted for the needs of Ochel Nefesh but not to use muktzeh such using non-prepared ashes for covering blood.
  13. ↑ Natai Gavriel (Yom Tov, vol 1, 24:3)
  14. ↑ Natai Gavriel (Yom Tov, vol 1, 24:10)
  15. ↑ Natai Gavriel (Yom Tov, vol 1, 24:20) quoting Pri Megadim (M”Z 500:1)
  16. ↑ Sh”t Igrot Moshe 3:49, Natai Gavriel (Yom Tov, vol 1, 24:25)
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