Muktzeh on Yom Tov: Difference between revisions
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# All the restrictions of [[Muktzeh]] of [[Shabbat]] apply to [[Yom Tov]] and further [[Yom Tov]] has some added restrictions. <Ref>S”A 495:3 </ref> | |||
# If [[Yom Tov]] falls out on [[Shabbat]], some say that there are the same prohibitions as [[Yom Tov]] (stringently)<ref>Shemirat [[Shabbat]] KeHilchata 21:22 </ref> while others say that there’s the same restrictions as [[Shabbat]] (leniently). <Ref>Sh”t Rav Poalim 1:30, Natai Gavriel ([[Yom Tov]], vol 1, 24:4) </ref> | |||
# All the restrictions of [[Muktzeh]] of [[Shabbat]] apply to [[Yom Tov]] and | |||
# If [[Yom Tov]] falls out on [[Shabbat]], some say that | |||
==Nolad== | ==Nolad== | ||
# On [[Shabbat]] if meat is removed from a bone the bones aren’t [[Muktzeh]] if they could be given to dogs (assuming that there are dogs in the city) to chew on.<Ref>Mishna Brurah 308:110 </ref> However, on [[Yom Tov]] bones from which meat was removed on [[Yom Tov]] may not be moved as they are [[Muktzeh]]. <Ref>Mishna Brurah 495:17 </ref> | # On [[Shabbat]] if meat is removed from a bone the bones aren’t [[Muktzeh]] if they could be given to dogs (assuming that there are dogs in the city) to chew on. <Ref>Mishna Brurah 308:110 </ref>However, on [[Yom Tov]] bones from which meat was removed on [[Yom Tov]] may not be moved as they are [[Muktzeh]]. <Ref>Mishna Brurah 495:17 </ref> | ||
# If the meat was removed from the bones before [[Yom Tov]], the bones aren’t [[Muktzeh]]. <Ref>Kaf HaChaim 495:36, Natai Gavriel ([[Yom Tov]], vol 1, 24:2) </ref> | # If the meat was removed from the bones before [[Yom Tov]], the bones aren’t [[Muktzeh]]. <Ref>Kaf HaChaim 495:36, Natai Gavriel ([[Yom Tov]], vol 1, 24:2) </ref> | ||
# If a piece of the meat is attached to the meat the bones aren’t [[Muktzeh]]. <Ref> | # If a piece of the meat is attached to the meat the bones aren’t [[Muktzeh]]. <Ref>S”A 501:7, Mishna Brurah 501:30 </ref> | ||
# If the presence of the bones is disgusting (to the one who uses that room) one may remove them. <Ref>S”A 308:34, Natai Gavriel ([[Yom Tov]], vol 1, 24:2) </ref> | # If the presence of the bones is disgusting (to the one who uses that room) one may remove them. <Ref>S”A 308:34, Natai Gavriel ([[Yom Tov]], vol 1, 24:2) </ref> | ||
# One should put the bones down on the plate where there is a little bit of food and then one would be able to move the bones. <Ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:2) based on | # One should put the bones down on the plate where there is a little bit of food and then one would be able to move the bones. <Ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:2) based on S”A 310:6</ref> | ||
==Chisaron Kis== | |||
# Food which was designated to be sold, on [[Shabbat]] isn’t [[Muktzeh]] unless he’s concerned about using it for something other than for merchandise <ref>Mishna Brurah 308:6-7 </ref>, however, on [[Yom Tov]] it is [[Muktzeh]] in all cases. <Ref>Mishna Brurah 495:20 </ref> | |||
== | |||
# Food which was designated to be sold, on [[Shabbat]] isn’t [[Muktzeh]] unless he’s concerned about using it for something other than for merchandise <ref>Mishna Brurah 308:6-7 </ref>, however, on [[Yom Tov]] it is [[Muktzeh]] | |||
==Ochel Nefesh== | ==Ochel Nefesh== | ||
# For Ochel Nefesh (preparing food to be eaten on [[Yom Tov]]) purposes it’s permissible to move muktzeh. <Ref>Tosfot Beitzah 8a s.v. amar, Rama 518:3 and Rama 509:7, Mishna Brurah 518:23 | # For Ochel Nefesh (preparing food to be eaten on [[Yom Tov]]) purposes it’s permissible to move muktzeh. <Ref>Tosfot Beitzah 8a s.v. amar, Rama 518:3 and Rama 509:7, Mishna Brurah 518:23. Magen Avraham 509:15 explains that only moving muktzeh is permitted for the needs of Ochel Nefesh but not to use muktzeh such using non-prepared ashes for covering blood. </ref> For example, if there’s bones from which meat was separated on the table one may remove them in order to eat on the table. <ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:3) </ref> | ||
# Some say that this doesn’t apply to [[Muktzeh Machmat Chisaron Kis]] while others argue. <Ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:10) </ref> | # Some say that this doesn’t apply to [[Muktzeh Machmat Chisaron Kis]] while others argue. <Ref> Natai Gavriel ([[Yom Tov]], vol 1, 24:10) </ref> | ||
Revision as of 20:53, 13 October 2016
- All the restrictions of Muktzeh of Shabbat apply to Yom Tov and further Yom Tov has some added restrictions. [1]
- If Yom Tov falls out on Shabbat, some say that there are the same prohibitions as Yom Tov (stringently)[2] while others say that there’s the same restrictions as Shabbat (leniently). [3]
Nolad
- On Shabbat if meat is removed from a bone the bones aren’t Muktzeh if they could be given to dogs (assuming that there are dogs in the city) to chew on. [4]However, on Yom Tov bones from which meat was removed on Yom Tov may not be moved as they are Muktzeh. [5]
- If the meat was removed from the bones before Yom Tov, the bones aren’t Muktzeh. [6]
- If a piece of the meat is attached to the meat the bones aren’t Muktzeh. [7]
- If the presence of the bones is disgusting (to the one who uses that room) one may remove them. [8]
- One should put the bones down on the plate where there is a little bit of food and then one would be able to move the bones. [9]
Chisaron Kis
- Food which was designated to be sold, on Shabbat isn’t Muktzeh unless he’s concerned about using it for something other than for merchandise [10], however, on Yom Tov it is Muktzeh in all cases. [11]
Ochel Nefesh
- For Ochel Nefesh (preparing food to be eaten on Yom Tov) purposes it’s permissible to move muktzeh. [12] For example, if there’s bones from which meat was separated on the table one may remove them in order to eat on the table. [13]
- Some say that this doesn’t apply to Muktzeh Machmat Chisaron Kis while others argue. [14]
Kli Sh’Melachto LeIssur
- One may move Kli Sh’Melachto LeIssur for a need of the object or for the place that it is taking up just like Shabbat. [15]
- Electronics are Kli Sh’Melachto LeIssur on Yom Tov. [16]
Sources
- ↑ S”A 495:3
- ↑ Shemirat Shabbat KeHilchata 21:22
- ↑ Sh”t Rav Poalim 1:30, Natai Gavriel (Yom Tov, vol 1, 24:4)
- ↑ Mishna Brurah 308:110
- ↑ Mishna Brurah 495:17
- ↑ Kaf HaChaim 495:36, Natai Gavriel (Yom Tov, vol 1, 24:2)
- ↑ S”A 501:7, Mishna Brurah 501:30
- ↑ S”A 308:34, Natai Gavriel (Yom Tov, vol 1, 24:2)
- ↑ Natai Gavriel (Yom Tov, vol 1, 24:2) based on S”A 310:6
- ↑ Mishna Brurah 308:6-7
- ↑ Mishna Brurah 495:20
- ↑ Tosfot Beitzah 8a s.v. amar, Rama 518:3 and Rama 509:7, Mishna Brurah 518:23. Magen Avraham 509:15 explains that only moving muktzeh is permitted for the needs of Ochel Nefesh but not to use muktzeh such using non-prepared ashes for covering blood.
- ↑ Natai Gavriel (Yom Tov, vol 1, 24:3)
- ↑ Natai Gavriel (Yom Tov, vol 1, 24:10)
- ↑ Natai Gavriel (Yom Tov, vol 1, 24:20) quoting Pri Megadim (M”Z 500:1)
- ↑ Sh”t Igrot Moshe 3:49, Natai Gavriel (Yom Tov, vol 1, 24:25)