Interruptions to a Bracha: Difference between revisions
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==When is a new Bracha Rishona required?== | ==When is a new Bracha Rishona required?== | ||
# As long as one didn’t have a interruption in one's train of thought ([[Hesech Hadaat]]), which will be clarified below, one doesn’t need to make a new [[Bracha Rishona]]. However, if one made a [[Bracha Achrona]], and one wants to eat again a new [[Bracha Rishona]] is needed. <ref> Beiur Halacha 190 s.v. Acher, Vezot HaBracha (pg 53, chapter 5) </ref> | |||
#As long as one didn’t have | # If one if planning on having coffee or tea for a length of time as one sits and learns, one [[Shehakol]] covers all the cups one drinks even there’s a long break between cups. <Ref> Sh”t Yechave Daat 6:11, Sh”t Yabia Omer O”C 6:27, Sh”t Chazon Ovadyah 1:18, Yalkut Yosef (vol 3 pg 224) </ref> | ||
#If one if planning on having coffee or tea for a length of time as one sits and learns, one [[Shehakol]] covers all the cups one drinks even there’s a long break between cups. < | # If one made a [[Bracha Rishona]] and waited 72 minutes one doesn’t need to make another [[Bracha Rishona]]. <Ref>Yalkut Yosef (vol 3, pg 227) </ref> | ||
#If one made a [[Bracha Rishona]] and waited 72 minutes one doesn’t need to make another [[Bracha Rishona]]. < | # If one made a [[Bracha Achrona]] only because one was afraid that Shuir Ikul would pass and one has intent to continue eating afterwards, one doesn’t need a new [[Bracha Rishona]] when one continues to eat. <Ref>Yalkut Yosef (Kitzur S”A 178:18) </ref> | ||
#If one made a [[Bracha Achrona]] only because one was afraid that Shuir Ikul would pass and one has intent to continue eating afterwards, one doesn’t need a new [[Bracha Rishona]] when one continues to eat. < | # One who went to the bathroom in the middle of a snack need not recite a new bracha upon returning. <Ref> Rama 178:7. Regarding Sephardim, even though Rav Ovadia Yosef (Halichot Olam (vol 1 pg 44) and codified in Yalkut Yosef (vol 3 pg 330)) held that one should recite a bracha if one goes to the bathroom in the middle of a meal, later he retracted as is recorded in Yalkut Yosef (Brachot 5771 version, 178:26). Halacha Brurah 178:23 agrees. </ref> | ||
#One who went to the bathroom in the middle of a snack need not recite a new bracha upon returning. < | |||
==Interruption of a Bread Meal== | ==Interruption of a Bread Meal== | ||
# If one Davened in middle of a meal it’s not considered an interruption. <Ref>Tosfot Pesachim 102a s.v. vaakru proves from the gemara that if a party left the house to daven it isn't considered an interruption of a meal that davening in the middle of a meal isn't considered an interruption at all. Even though one can't eat while one is davening, nonetheless, it isn't an interruption. Yalkut Yosef (vol 3 pg 228) codifies this.</ref> | |||
#If one Davened in middle of a meal it’s not considered an interruption.< | # Sleeping in middle of a meal isn’t considered an interruption except that one needs to wash [[Netilat Yadayim]]. <Ref>Yalkut Yosef (vol 3 pg 229) </ref> | ||
#Sleeping in middle of a meal isn’t considered an interruption except that one needs to wash [[Netilat Yadayim]]. < | # During a meal, if one touches areas of one's body which are supposed to be covered, one should wash [[Netilat Yadayim]] without a Bracha. <Ref> Yalkut Yosef (vol 3 pg 331) </ref> | ||
#During a meal, if one touches areas of one's body which are supposed to be covered, one should wash [[Netilat Yadayim]] without a Bracha. < | # Someone who went to the bathroom during a meal isn’t considered an interruption rather one should just make [[Netilat Yadayim]] and [[Asher Yatzer]] afterwards. <Ref>Yalkut Yosef (vol 3 pg 330) </ref> | ||
#Someone who went to the bathroom during a meal isn’t considered an interruption rather one should just make [[Netilat Yadayim]] and [[Asher Yatzer]] afterwards. < | # If one said [[Shir HaMaalot]] it is not considered an interruption of the meal. <Ref>Piskei Teshuvot 179:4 </ref> | ||
#If one said [[Shir HaMaalot]] it is not considered an interruption of the meal.< | |||
==Sources== | ==Sources== | ||
<references /> | <references/> | ||
[[Category:Brachot]] | [[Category:Brachot]] |
Revision as of 21:23, 16 August 2016
When is a new Bracha Rishona required?
- As long as one didn’t have a interruption in one's train of thought (Hesech Hadaat), which will be clarified below, one doesn’t need to make a new Bracha Rishona. However, if one made a Bracha Achrona, and one wants to eat again a new Bracha Rishona is needed. [1]
- If one if planning on having coffee or tea for a length of time as one sits and learns, one Shehakol covers all the cups one drinks even there’s a long break between cups. [2]
- If one made a Bracha Rishona and waited 72 minutes one doesn’t need to make another Bracha Rishona. [3]
- If one made a Bracha Achrona only because one was afraid that Shuir Ikul would pass and one has intent to continue eating afterwards, one doesn’t need a new Bracha Rishona when one continues to eat. [4]
- One who went to the bathroom in the middle of a snack need not recite a new bracha upon returning. [5]
Interruption of a Bread Meal
- If one Davened in middle of a meal it’s not considered an interruption. [6]
- Sleeping in middle of a meal isn’t considered an interruption except that one needs to wash Netilat Yadayim. [7]
- During a meal, if one touches areas of one's body which are supposed to be covered, one should wash Netilat Yadayim without a Bracha. [8]
- Someone who went to the bathroom during a meal isn’t considered an interruption rather one should just make Netilat Yadayim and Asher Yatzer afterwards. [9]
- If one said Shir HaMaalot it is not considered an interruption of the meal. [10]
Sources
- ↑ Beiur Halacha 190 s.v. Acher, Vezot HaBracha (pg 53, chapter 5)
- ↑ Sh”t Yechave Daat 6:11, Sh”t Yabia Omer O”C 6:27, Sh”t Chazon Ovadyah 1:18, Yalkut Yosef (vol 3 pg 224)
- ↑ Yalkut Yosef (vol 3, pg 227)
- ↑ Yalkut Yosef (Kitzur S”A 178:18)
- ↑ Rama 178:7. Regarding Sephardim, even though Rav Ovadia Yosef (Halichot Olam (vol 1 pg 44) and codified in Yalkut Yosef (vol 3 pg 330)) held that one should recite a bracha if one goes to the bathroom in the middle of a meal, later he retracted as is recorded in Yalkut Yosef (Brachot 5771 version, 178:26). Halacha Brurah 178:23 agrees.
- ↑ Tosfot Pesachim 102a s.v. vaakru proves from the gemara that if a party left the house to daven it isn't considered an interruption of a meal that davening in the middle of a meal isn't considered an interruption at all. Even though one can't eat while one is davening, nonetheless, it isn't an interruption. Yalkut Yosef (vol 3 pg 228) codifies this.
- ↑ Yalkut Yosef (vol 3 pg 229)
- ↑ Yalkut Yosef (vol 3 pg 331)
- ↑ Yalkut Yosef (vol 3 pg 330)
- ↑ Piskei Teshuvot 179:4