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Maggid: Difference between revisions

From Halachipedia
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Text replace - "Mishnah Berurah" to "Mishna Brurah"
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# From Avadim Hayinu to the end of Maggid, the matzot should be exposed. This duration is considered the primary recital of the Haggada. <ref> S"A 473:7; the Gemara (Pesachim 115b) explains that the matzah is called lechem oni since it is bread that we speak about, onin alav, during the Seder. Accordingly, Maharil (cited by Bet Yosef 473:7) writes that we leave the matzah exposed for the recital of the Haggadah since it should be present as we speak about Yetziat Mitzrayim. </ref>
# From Avadim Hayinu to the end of Maggid, the matzot should be exposed. This duration is considered the primary recital of the Haggada. <ref> S"A 473:7; the Gemara (Pesachim 115b) explains that the matzah is called lechem oni since it is bread that we speak about, onin alav, during the Seder. Accordingly, Maharil (cited by Bet Yosef 473:7) writes that we leave the matzah exposed for the recital of the Haggadah since it should be present as we speak about Yetziat Mitzrayim. </ref>
==Vehi She'amda==
==Vehi She'amda==
# During Vehi She’amdah and Lefikakh, one should raise the cup of wine and cover the matzot. <ref> Shulchan Arukh 473:7. The Tur (473:7) writes that the Ashkenazic minhag is to raise the cup of wine at Lefikakh so Hallel can be said over a cup of wine. The Shulchan Arukh (473:7) agrees. Shl”ah (Pesachim, ch. “Ner Mitzvah” n. 41) writes that one should raise the cup of wine while saying Vehi She’amdah because Vehi She’amdah is a praise to Hashem for saving us time and again. This is cited by Mishnah Berurah (473:73). Rabbi Yaakov Landau in the Agur (cited by the Beit Yosef 473:7) writes that while the cup is raised, the matzot should be covered to not “embarrass” the matzah that it is being consumed only after the wine is drunk (See Mishnah Berurah 271:41). </ref>
# During Vehi She’amdah and Lefikakh, one should raise the cup of wine and cover the matzot. <ref> Shulchan Arukh 473:7. The Tur (473:7) writes that the Ashkenazic minhag is to raise the cup of wine at Lefikakh so Hallel can be said over a cup of wine. The Shulchan Arukh (473:7) agrees. Shl”ah (Pesachim, ch. “Ner Mitzvah” n. 41) writes that one should raise the cup of wine while saying Vehi She’amdah because Vehi She’amdah is a praise to Hashem for saving us time and again. This is cited by Mishna Brurah (473:73). Rabbi Yaakov Landau in the Agur (cited by the Beit Yosef 473:7) writes that while the cup is raised, the matzot should be covered to not “embarrass” the matzah that it is being consumed only after the wine is drunk (See Mishna Brurah 271:41). </ref>


==Ten Macot==
==Ten Macot==
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# Some say that if one didn't say the statement of Rabban Gamliel one has fulfilled one's mitzvah of Haggadah (if one does speak about Yetziyat Mitzrayim) but not in the most preferable fashion. <ref>Milchamot ([[Brachot]] 2b), Darkei Moshe 473:19</ref>
# Some say that if one didn't say the statement of Rabban Gamliel one has fulfilled one's mitzvah of Haggadah (if one does speak about Yetziyat Mitzrayim) but not in the most preferable fashion. <ref>Milchamot ([[Brachot]] 2b), Darkei Moshe 473:19</ref>
==Pesach Zeh==
==Pesach Zeh==
# While saying “Pesach Zeh” one should not pick up the shank bone. <ref> Mishnah Berurah 473:72. The Gemara (Pesachim 116b) writes that when one reaches matzah zeh one should raise the matzah, when one reaches maror zeh one should raise the maror, but when one reaches pesach zeh one should not raise the cooked meat set aside to represent the Pesach, to prevent the impression that one has made that animal a korban outside the Beit Ha-Mikdash. Rashbam (s.v. tzarikh le-hagbihah) writes that the reason we raise the matzah is in order to display it and make the mitzvah more dear to those present at the Seder. The Tur and the Shulchan Arukh (473:7) codify this as halakhah. </ref>
# While saying “Pesach Zeh” one should not pick up the shank bone. <ref> Mishna Brurah 473:72. The Gemara (Pesachim 116b) writes that when one reaches matzah zeh one should raise the matzah, when one reaches maror zeh one should raise the maror, but when one reaches pesach zeh one should not raise the cooked meat set aside to represent the Pesach, to prevent the impression that one has made that animal a korban outside the Beit Ha-Mikdash. Rashbam (s.v. tzarikh le-hagbihah) writes that the reason we raise the matzah is in order to display it and make the mitzvah more dear to those present at the Seder. The Tur and the Shulchan Arukh (473:7) codify this as halakhah. </ref>


==Eating during Maggid==
==Eating during Maggid==