Anger: Difference between revisions

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Anger is one of the most telling traits about a person and enables him to interact with other people.<ref>Eruvin 65b</ref>
# One should try to avoid anger as much as possible. <ref> Rambam Hilchot Deot 2:3 </ref>
==Negativity of Anger==
# In circumstances where necessary to admonish one's children, one should try to outwardly give off the impression of being angry but not actually getting angry on the inside. <ref> Shulchan Aruch Hamiddot vol. 1 pg. 184 </ref>  
 
# One should avoid yelling and screaming and banging on the table to prove one's point. However, one may show excitement and can become upset if he is doing so pure heartedly as an expression of love for truth. Anger or losing one's temper out of frustration of being disagreed with is forbidden. <ref> Shulchan Aruch HaMiddot vol. 1 pg. 205 </ref>
#One should try to avoid anger as much as possible.<ref>Rambam Hilchot Deot 2:3 </ref>
# One should avoid praying when angry. <ref> Shulchan Aruch OC 93:2. Shulchan Aruch Hamiddot vol. 1 pg. 212 quotes the Orchot Tzaddikim who brings two reasons for this:
#One shouldn't get angry even over things that it is worthy to get angry about, in order to distance oneself from anger.<ref>Kitzur SA 29:4 </ref>
# One can not have proper concentration at that time.
#One who gets angry is as if one worshipped idols. The lives of people who get angry aren't "life".<ref>Gemara Shabbat 105b, Kitzur SA 29:4 </ref>
# The Shechinah does not rest upon a person who is angry. </ref>
 
# One who gets angry is as if one worshipped idols. The lives of people who get angry aren't "life". <ref> Kitzur SA 29:4 </ref>
==Strengthening Oneself Not to Get Angry==
# One shouldn't get angry even over things that it is worthy to get angry about, in order to distance oneself from anger. <ref> ibid </ref>
 
#Notice that everyone has pressures and attachments to certain things which will naturally get him angry and almost everyone does get angry at times. Though, a person is praiseworthy if he's able to take longer to get angry and shorten the time that it takes to be appeased.<ref>Pirkei Avot 5:11</ref>
 
==Ramifications of Being Angry==
 
#One should avoid praying when angry.<ref>Shulchan Aruch Orach Chaim 93:2. Shulchan Aruch Hamiddot vol. 1 pg. 212 quotes the Orchot Tzaddikim who brings two reasons for this:
 
#One can not have proper concentration at that time.
#The Shechinah does not rest upon a person who is angry.</ref>
 
==Showing Anger for a Positive Purpose==
 
#In circumstances where necessary to admonish one's children, one should try to outwardly give off the impression of being angry but not actually getting angry on the inside.<ref>Shulchan Aruch Hamiddot vol. 1 pg. 184 </ref>
#One should avoid yelling and screaming and banging on the table to prove one's point. However, one may show excitement and can become upset if he is doing so pure heartedly as an expression of love for truth. Anger or losing one's temper out of frustration of being disagreed with is forbidden.<ref>Shulchan Aruch HaMiddot vol. 1 pg. 205 </ref>


==Sources==
==Sources==
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[[Category:Middot]]
[[Category:Between Man And His Fellow]]

Revision as of 01:28, 9 February 2014

  1. One should try to avoid anger as much as possible. [1]
  2. In circumstances where necessary to admonish one's children, one should try to outwardly give off the impression of being angry but not actually getting angry on the inside. [2]
  3. One should avoid yelling and screaming and banging on the table to prove one's point. However, one may show excitement and can become upset if he is doing so pure heartedly as an expression of love for truth. Anger or losing one's temper out of frustration of being disagreed with is forbidden. [3]
  4. One should avoid praying when angry. [4]
  5. One who gets angry is as if one worshipped idols. The lives of people who get angry aren't "life". [5]
  6. One shouldn't get angry even over things that it is worthy to get angry about, in order to distance oneself from anger. [6]

Sources

  1. Rambam Hilchot Deot 2:3
  2. Shulchan Aruch Hamiddot vol. 1 pg. 184
  3. Shulchan Aruch HaMiddot vol. 1 pg. 205
  4. Shulchan Aruch OC 93:2. Shulchan Aruch Hamiddot vol. 1 pg. 212 quotes the Orchot Tzaddikim who brings two reasons for this:
    1. One can not have proper concentration at that time.
    2. The Shechinah does not rest upon a person who is angry.
  5. Kitzur SA 29:4
  6. ibid