Learning at day and night: Difference between revisions
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# | #It’s important to learn at night and not waste it all with sleep, eating, and talking because one accomplishes most of his learning at night <ref> Rambam (Talmud Torah 3:13). S"A 238:1 rules this with the language one must be very careful to learn torah at night, more careful than the day! </ref>, that learning is not easily forgotten and is considered like the Avoda of the Korbanot. The joy of Torah is specifically felt for learning at night and Hashem grants a special Chesed for one who learns at night. <ref>Avoda Zara 3b </ref>. | ||
#There's a special practice to "join the day and night" with learning or davening by learning during sunset and sunrise. <ref> Yalkut Yosef (Kitzur S"A 1:6), Bear Hetiev 238:1, and Mishna Brurah 1:2 in of the Shlah HaKadosh </ref> | |||
# If one has a certain daily schedule of learning and hasn't completed it yet, one should finish it at night. However, preferably one should make a stipulation not to accept the daily schedule as a neder, but rather bli neder incase one misses a day. <ref> S"A 238:2, Mishna Brurah 238:5 </ref> | |||
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Revision as of 23:13, 30 October 2010
- It’s important to learn at night and not waste it all with sleep, eating, and talking because one accomplishes most of his learning at night [1], that learning is not easily forgotten and is considered like the Avoda of the Korbanot. The joy of Torah is specifically felt for learning at night and Hashem grants a special Chesed for one who learns at night. [2].
- There's a special practice to "join the day and night" with learning or davening by learning during sunset and sunrise. [3]
- If one has a certain daily schedule of learning and hasn't completed it yet, one should finish it at night. However, preferably one should make a stipulation not to accept the daily schedule as a neder, but rather bli neder incase one misses a day. [4]