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Hoshana Rabba: Difference between revisions
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==Learning on Hoshana Rabba== | ==Learning on Hoshana Rabba== | ||
# It’s the practice of Israel to learn on the night of Hoshana Rabba and some stay up all night. <ref> Shibbolei Haleket 371. Shaar Hakavanot 103D says this minhag is because our judgment is sealed on that night (see Nitei Gavriel [[Sukkot]] 75:3). Sefer Taamei Haminhagim pg. 356 says that this practice is because it is the night of Ushpizin for David Hamelech who stayed up all night singing praises to Hashem </ref> It’s proper to read the Seder Leil Hoshana Rabba (printed in some machzorim) which includes reading Sefer Devarim, Midrash Rabba on Vezot HaBracha, and then Tehillim. <Ref>Mishna Brurah 664:1, Chazon Ovadyah ([[Sukkot]] pg 438) </ref> | # It’s the practice of Israel to learn on the night of Hoshana Rabba and some stay up all night. <ref> Shibbolei Haleket 371. Shaar Hakavanot 103D says this minhag is because our judgment is sealed on that night (see Nitei Gavriel [[Sukkot]] 75:3). Sefer Taamei Haminhagim pg. 356 says that this practice is because it is the night of Ushpizin for David Hamelech who stayed up all night singing praises to Hashem </ref> It’s proper to read [[the Seder]] Leil Hoshana Rabba (printed in some machzorim) which includes reading Sefer Devarim, Midrash Rabba on Vezot HaBracha, and then Tehillim. <Ref>Mishna Brurah 664:1, Chazon Ovadyah ([[Sukkot]] pg 438) </ref> | ||
# One who stays up all night should make all the [[Brachot HaShachar]] in the morning except for [[Netilat Yadayim]]. <Ref>Chazon Ovadyah ([[Sukkot]] pg 438) </ref> | # One who stays up all night should make all the [[Brachot HaShachar]] in the morning except for [[Netilat Yadayim]]. <Ref>Chazon Ovadyah ([[Sukkot]] pg 438) </ref> | ||
# Someone who stayed up all night may say [[Brachot hatorah|Brachot HaTorah]] only after [[Olot HaShachar]] pasted. <Ref>Chazon Ovadyah ([[Sukkot]] pg 438) writes that if one makes the [[Brachot hatorah|Brachot HaTorah]] before [[Olot HaShachar]], one is making a Bracha Levatala. </ref> | # Someone who stayed up all night may say [[Brachot hatorah|Brachot HaTorah]] only after [[Olot HaShachar]] pasted. <Ref>Chazon Ovadyah ([[Sukkot]] pg 438) writes that if one makes the [[Brachot hatorah|Brachot HaTorah]] before [[Olot HaShachar]], one is making a Bracha Levatala. </ref> | ||
# It’s the Sephardic minhag to say Hashem Hu HaElokim prior to Hashem Melech in [[Shacharit]] and to add Shir HaMaalot after Yishtabach. <Ref> Chazon Ovadyah ([[Sukkot]] pg 438) </ref> | # It’s the Sephardic minhag to say Hashem Hu HaElokim prior to Hashem Melech in [[Shacharit]] and to add [[Shir HaMaalot]] after Yishtabach. <Ref> Chazon Ovadyah ([[Sukkot]] pg 438) </ref> | ||
# During the day of Hoshana Rabbah, one should read Parashat Vizot Haberacha [[shnayim mikra]] viechad targum. <ref> Birkei Yosef 285:4, Yalkut Yosef Moadim pg. 184, Chazon Ovadia [[Sukkot]] pg. 450</ref> | # During the day of Hoshana Rabbah, one should read Parashat Vizot Haberacha [[shnayim mikra]] viechad targum. <ref> Birkei Yosef 285:4, Yalkut Yosef Moadim pg. 184, Chazon Ovadia [[Sukkot]] pg. 450</ref> | ||
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==Sources== | ==Sources== | ||
<references/> | <references/> | ||
[[Category:Holidays]] | |||
[[Category:Sukkot]] | |||
