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* Radvaz 4:258 explains that there should be a problem of Amira LiYisrael, which should be no more allowed than asking a non-Jew. </ref> | * Radvaz 4:258 explains that there should be a problem of Amira LiYisrael, which should be no more allowed than asking a non-Jew. </ref> | ||
# One should make sure neighbors one may sometimes ask favors from on [[Shabbat]] are in fact not Jewish and not merely not religious. <ref>{{NoSource}}</ref> | # One should make sure neighbors one may sometimes ask favors from on [[Shabbat]] are in fact not Jewish and not merely not religious. <ref>{{NoSource}}</ref> | ||
==Children== | |||
==Practical cases== | ==Practical cases== | ||
===Asking them to do something you hold is forbidden=== | ===Asking them to do something you hold is forbidden=== | ||
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===Giving directions to a non-observant Jewish driver=== | ===Giving directions to a non-observant Jewish driver=== | ||
# This issue becomes extremely complex because while one does not want to encourage driving on [[Shabbat]], one also does not one to be rude and cause the driver to drive more unnecessarily looking for his destination. In such a situation, it advised to respond "It is [[Shabbat]] and one may not drive on [[Shabbat]]. However, so as to minimize your [[Shabbat]] transgression, the shortest route is as follows..."<ref>39 Melachos (Rabbi Ribiat, v. 1). See, however, Yalkut Yosef.</ref> | # This issue becomes extremely complex because while one does not want to encourage driving on [[Shabbat]], one also does not one to be rude and cause the driver to drive more unnecessarily looking for his destination. In such a situation, it advised to respond "It is [[Shabbat]] and one may not drive on [[Shabbat]]. However, so as to minimize your [[Shabbat]] transgression, the shortest route is as follows..."<ref>39 Melachos (Rabbi Ribiat, v. 1). See, however, Yalkut Yosef.</ref> | ||
==Sources== | ==Sources== | ||
<references/> | <references/> |