Tisha BeAv: Difference between revisions

From Halachipedia
m (Text replace - "Yabea Omer" to "Yabia Omer")
No edit summary
Line 2: Line 2:
The fast of Tisha B’av is to commemorate five tragedies which occurred to the Jewish nation: 1. The Jews of the desert were told that they would not enter Eretz Yisrael following the sin of the spies. 2 The first Bet HaMikdash was destroyed. 3. The second Bet HaMikdash was destroyed. 4. Beitar, a city filled with over 10,000 Jews was captured and destroyed by the Romans during the Bar Kochva rebellion. 5. Turnus Rufus plowed the area of the heichal. <ref> Mishna Taanit 26b, Rambam Hilchot Taaniyot 5:3, Chayei Adam 133:5,  Kitzur Shulchan Aruch 121:5, Mishna Berura 549:2 </ref> This article is specifically about the fast of the ninth of Av. To learn about any of the other fast days [[Fast Days|click here]].
The fast of Tisha B’av is to commemorate five tragedies which occurred to the Jewish nation: 1. The Jews of the desert were told that they would not enter Eretz Yisrael following the sin of the spies. 2 The first Bet HaMikdash was destroyed. 3. The second Bet HaMikdash was destroyed. 4. Beitar, a city filled with over 10,000 Jews was captured and destroyed by the Romans during the Bar Kochva rebellion. 5. Turnus Rufus plowed the area of the heichal. <ref> Mishna Taanit 26b, Rambam Hilchot Taaniyot 5:3, Chayei Adam 133:5,  Kitzur Shulchan Aruch 121:5, Mishna Berura 549:2 </ref> This article is specifically about the fast of the ninth of Av. To learn about any of the other fast days [[Fast Days|click here]].
==Fasting==
==Fasting==
# It is forbidden for all men of bar mitzvah age and women of bat mitzvah age to partake in eating or drinking on the Tisha BeAv.  The fast begins at shkiat hachamah of the 8th of Av and ends at Tzet Hakochavim of the 9th of Av. <ref>Halachot and History of The Three Weeks, The Akkad Edition, Congregation Shaare Rahamim Halachot Series, Mishna Berura 554:1, Yalkut Yosef Moadim page 577. </ref>
# It is forbidden for all men of bar mitzvah age and women of bat mitzvah age to partake in eating or drinking on the Tisha BeAv.  The fast begins at shkiat hachamah of the 8th of Av and ends at Tzet Hakochavim of the 9th of Av. <ref>Halachot and History of The [[Three Weeks]], The Akkad Edition, Congregation Shaare Rahamim Halachot Series, Mishna Berura 554:1, Yalkut Yosef Moadim page 577. </ref>
# It is forbidden for one to rinse out his/her mouth on Tisha BeAv; although, if one must they may rinse out their mouth with less than a Reviit  of water. <ref> Halachot and History of The Three Weeks, The Akkad Edition, Congregation Shaare Rahamim Halachot Series </ref>
# It is forbidden for one to rinse out his/her mouth on Tisha BeAv; although, if one must they may rinse out their mouth with less than a [[Reviit]] of water. <ref> Halachot and History of The [[Three Weeks]], The Akkad Edition, Congregation Shaare Rahamim Halachot Series </ref>
# It is not necessary to wait until the tzet hakochavim according to Rabbeinu Tam to begin eating. <ref> Yalkut Yosef Moadim page 586 </ref>  
# It is not necessary to wait until the tzet hakochavim according to Rabbeinu Tam to begin eating. <ref> Yalkut Yosef Moadim page 586 </ref>  


==People who are permitted to eat==
==People who are permitted to eat==
# Some poskim say that if one is exempt from fasting on Tisha B'av, he need not eat in increments. <ref> Sh”t Maharam Shick 289 says that just like on Yom Kippur we say that if it will not increase the danger by eating in small increments (S”A 618:7), the same applies to Tisha B’av. However, Rav Shlomo Zalman Auerbach (Nishmat Avraham 4 554:1), Shevet Halevi 4:46, and Tzitz Eliezer 10:25:16 disagree and say this isn’t necessary for Tisha B’av. </ref> However, one should not overindulge. <ref> S:A 554:5, Haghot Maimaniot Hilchot Taaniyot 1:8 </ref>  
# Some poskim say that if one is exempt from fasting on Tisha B'av, he need not eat in increments. <ref> Sh”t Maharam Shick 289 says that just like on [[Yom Kippur]] we say that if it will not increase the danger by eating in small increments (S”A 618:7), the same applies to Tisha B’av. However, Rav Shlomo Zalman Auerbach (Nishmat Avraham 4 554:1), [[Shevet Halevi]] 4:46, and Tzitz Eliezer 10:25:16 disagree and say this isn’t necessary for Tisha B’av. </ref> However, one should not overindulge. <ref> S:A 554:5, Haghot Maimaniot Hilchot Taaniyot 1:8 </ref>  
# A pregnant or nursing woman must fast on Tisha BeAv.<ref>S"A 554:5</ref>If the woman has a sickness which is Choleh Shein Bo Sakana, she doesn't have to fast. Yet, in these situations it's better to ask an Orthodox Rabbi to assess the situation.<ref> Yalkut Yosef 554 (HaChayvim VeHitanot #1)</ref>
# A pregnant or nursing woman must fast on Tisha BeAv.<ref>S"A 554:5</ref>If the woman has a sickness which is Choleh Shein Bo Sakana, she doesn't have to fast. Yet, in these situations it's better to ask an Orthodox Rabbi to assess the situation.<ref> Yalkut Yosef 554 (HaChayvim VeHitanot #1)</ref>


Line 18: Line 18:
==What one may learn on Tisha BeAv==
==What one may learn on Tisha BeAv==
# One should not learn Torah on Tisha BeAv whether it’s Tanach, Midrash, Mishna, Gemara, Halacha, or Aggadata because Torah brings happiness to a person. <Ref>S”A 554:1-2 based on the pasuk in tehillim 19:9 פִּקּוּדֵי ה יְשָׁרִים, מְשַׂמְּחֵי-לֵב</ref>
# One should not learn Torah on Tisha BeAv whether it’s Tanach, Midrash, Mishna, Gemara, Halacha, or Aggadata because Torah brings happiness to a person. <Ref>S”A 554:1-2 based on the pasuk in tehillim 19:9 פִּקּוּדֵי ה יְשָׁרִים, מְשַׂמְּחֵי-לֵב</ref>
# Nevertheless, the obligation to set some time in the day for learning torah still exists. <ref> Yalkut Yosef Moadim page 580 </ref> It is permissible to read Iyov, an explanation of Iyov, the sad parts of Yirmiyahu (prophesy about destruction and rebuke but not consolation or about destruction of the other nations), Midrash Eicha, an explanation of Eicha, the Gemara in the third perek of Moed Katan (which deals with the laws of mourning, excluding the happy parts), <Ref>S”A 554:1-2, Mishna Brurah 554:2 </ref> the Gemara in Gittin and Sanhedrin which deal with the destruction of the Bet HaMikdash. <Ref>Mishna Brurah 554:3 </ref>
# Nevertheless, the obligation to set some time in the day for learning torah still exists. <ref> Yalkut Yosef Moadim page 580 </ref> It is permissible to read Iyov, an explanation of Iyov, the sad parts of Yirmiyahu (prophesy about destruction and rebuke but not consolation or about destruction of the other nations), Midrash Eicha, an explanation of Eicha, the Gemara in the third perek of Moed Katan (which deals with the laws of [[mourning]], excluding the happy parts), <Ref>S”A 554:1-2, Mishna Brurah 554:2 </ref> the Gemara in Gittin and Sanhedrin which deal with the destruction of the Bet HaMikdash. <Ref>Mishna Brurah 554:3 </ref>
# When learning the laws of mourning one may not go into the depth of halacha (with questions and answers). <Ref>Mishna Brurah 554:4. On the other hand, Aruch Hashulchan 554:4 permits going into it deeply. </ref>
# When learning the laws of [[mourning]] one may not go into the depth of halacha (with questions and answers). <Ref>Mishna Brurah 554:4. On the other hand, Aruch Hashulchan 554:4 permits going into it deeply. </ref>
# Even in the areas one is permitted to learn one should not learn in a deep analytical way. <Ref> Mishna Brurah 554:4 </ref>
# Even in the areas one is permitted to learn one should not learn in a deep analytical way. <Ref> Mishna Brurah 554:4 </ref>
# One may not even think of how to answer a serious difficulty in learning because one will feel satisfied when the matter is settled. <Ref>Mishna Brurah 554:4 </ref>
# One may not even think of how to answer a serious difficulty in learning because one will feel satisfied when the matter is settled. <Ref>Mishna Brurah 554:4 </ref>
# It is permitted to pray the normal prayers even though it contains torah such as az yashir, eizehu mikoman, the korbanot etc. </ref> Sh"t Yabia Omer YD 4:32 </ref>  
# It is permitted to pray the normal [[prayers]] even though it contains torah such as az yashir, eizehu mikoman, the [[korbanot]] etc. </ref> Sh"t Yabia Omer YD 4:32 </ref>  


==Eicha==
==Eicha==
# The custom is to read the megilla of Eicha, Lamentations, on Tisha B'av. <ref> S"A 559:2, Masechet Sofrim 18:5, and Eicha Rabbah Parsha 3. Mishna Berurah 559:2 notes that although the prevalent tradition is read to Eicha at night, it is preferable to read Eicha privately during the daytime as well. </ref>  
# The custom is to read the megilla of Eicha, Lamentations, on Tisha B'av. <ref> S"A 559:2, Masechet Sofrim 18:5, and Eicha Rabbah Parsha 3. Mishna Berurah 559:2 notes that although the prevalent tradition is read to Eicha at night, it is preferable to read Eicha privately during the daytime as well. </ref>  
# Women are required to read the megilla of eicha as well. <ref> Teshuvot Vihanhagot 2:250 says that since women are obligated in all other halachot of mourning on tisha b'av, they are also obligated halachos of aveilus of Tisha B'Av, they are also required to hear Eicha. He says that if they cannot make it to shul, they made read it on the floor in their own homes. </ref>
# Women are required to read the megilla of eicha as well. <ref> Teshuvot Vihanhagot 2:250 says that since women are obligated in all other halachot of [[mourning]] on tisha b'av, they are also obligated halachos of aveilus of Tisha B'Av, they are also required to hear Eicha. He says that if they cannot make it to shul, they made read it on the floor in their own homes. </ref>


==Aneinu==
==Aneinu==
Line 33: Line 33:
==Wearing Leather==
==Wearing Leather==
# It is prohibited to wear leather shoes on Tisha B'av. <ref> S"A 554:1 and 554:16, Yalkut Yosef Moadim page 577. Kitzur S"A 124:11, Aruch Hashulchan 554:16, Mishna Berura 554:30 say that although shoes made of other materials cover and protect the feet, they are not called a "minal" and therefore aren't part of the prohibition. </ref>
# It is prohibited to wear leather shoes on Tisha B'av. <ref> S"A 554:1 and 554:16, Yalkut Yosef Moadim page 577. Kitzur S"A 124:11, Aruch Hashulchan 554:16, Mishna Berura 554:30 say that although shoes made of other materials cover and protect the feet, they are not called a "minal" and therefore aren't part of the prohibition. </ref>
# Even those who are more lenient on Yom Kippur and wear comfortable non leather shoes, should be more stringent on Tisha B’Av as we try to minimize comforts on Tisha B’Av as much as possible. <ref> Halichot Shlomo 15:footnote 5 quoting the Shaare Teshuva 554:11 </ref>
# Even those who are more lenient on [[Yom Kippur]] and wear comfortable non leather shoes, should be more stringent on Tisha B’Av as we try to minimize comforts on Tisha B’Av as much as possible. <ref> Halichot Shlomo 15:footnote 5 quoting the Shaare Teshuva 554:11 </ref>
# Some poskim permit wearing crocs, while others prohibit them. <ref> [http://www.ravaviner.com/2009/07/crocs-on-tisha-be-av.html Rav shlomo aviner] says that since crocs are comfortable shoes even though they aren’t leather some, it is better not to wear them, but whoever does has on who to rely. http://matzav.com/rav-elyashiv-crocs-not-permitted-footwear-on-tisha-bav quotes that this is the ruling of Rav Moshe Shternbuch, Rav Nissim Karelitz as well. However, it also quotes Rav Elyashiv that it Is prohibited to wear them. </ref>  
# Some poskim permit wearing crocs, while others prohibit them. <ref> [http://www.ravaviner.com/2009/07/crocs-on-tisha-be-av.html Rav shlomo aviner] says that since crocs are comfortable shoes even though they aren’t leather some, it is better not to wear them, but whoever does has on who to rely. http://matzav.com/rav-elyashiv-crocs-not-permitted-footwear-on-tisha-bav quotes that this is the ruling of Rav Moshe Shternbuch, Rav Nissim Karelitz as well. However, it also quotes Rav Elyashiv that it Is prohibited to wear them. </ref>  


Line 41: Line 41:


==Tefillin==
==Tefillin==
# Some have the minhag not to put on Tefillin for Shacharit of Tisha BeAv and only put it on for Mincha <ref>S"A 551:1</ref>
# Some have the minhag not to put on [[Tefillin]] for [[Shacharit]] of Tisha BeAv and only put it on for [[Mincha]] <ref>S"A 551:1</ref>
# One who normally wears tefillin of rabbeinu tam in addition to Rashi, must do so on Tisha B'av as well <ref> Sh"t Yechave Daat 2:16 and 6:2, Halichot Olam 2: page 158 </ref>  
# One who normally wears [[tefillin]] of rabbeinu tam in addition to Rashi, must do so on Tisha B'av as well <ref> Sh"t Yechave Daat 2:16 and 6:2, Halichot Olam 2: page 158 </ref>  


==Other Halachot==
==Other Halachot==
# Although leather is not worn, some have the custom to say the beracha in birkot hashachar of "sheasa li ko tzorki." <ref> Mishna Berura 554:31, [http://www.dailyhalacha.com/displayRead.asp?readID=951 Rabbi Eli Mansour] </ref> Some say to omit it. <ref> Halachot and History of The Three Weeks, The Akkad Edition, Congregation Shaare Rahamim Halachot Series page 62 </ref>  
# Although leather is not worn, some have the custom to say the beracha in birkot hashachar of "sheasa li ko tzorki." <ref> Mishna Berura 554:31, Chazon Ovadyah (Yamim Noraim pg 320),  [http://www.dailyhalacha.com/displayRead.asp?readID=951 Rabbi Eli Mansour] </ref> Some say to omit it. <ref> Halachot and History of The [[Three Weeks]], The Akkad Edition, Congregation Shaare Rahamim Halachot Series page 62, Ben Ish Hai, Vayeshev, 9; Kaf Hachaim 46:17 </ref>  
# [[Tachanun]] is not recited on Tisha B'av. <ref> S"A 559:4 since Tisha B'Av is considered like a moed. Mishna Berura 559:17 points out that this is based on the pasuk in Lamentations 1:15 קָרָא עָלַי מוֹעֵד </ref>  
# [[Tachanun]] is not recited on Tisha B'av. <ref> S"A 559:4 since Tisha B'Av is considered like a moed. Mishna Berura 559:17 points out that this is based on the pasuk in Lamentations 1:15 קָרָא עָלַי מוֹעֵד </ref>  
# One should not smoke on Tisha b'av. However, if someone really needs to and it will cause them great pain if they don't then they may smoke at home in private, but shouldn't do so in public. <ref> Sh"t Yabia Omer 1:31, Yechave Daat 5:39 </ref>   
# One should not smoke on Tisha b'av. However, if someone really needs to and it will cause them great pain if they don't then they may smoke at home in private, but shouldn't do so in public. <ref> Sh"t Yabia Omer 1:31, Yechave Daat 5:39 </ref>   


==Mourning practices on the tenth of Av==
==Mourning practices on the tenth of Av==
#Some of the mourning for the beit hamikdash extends beyond tisha b'av until the tenth of av because although the fires started burning on tisha b'av, most of the burning actually took place on the tenth <ref> gemara Taanit 29a, Shulchan Aruch OC 558:1 </ref>
#Some of the [[mourning]] for the beit hamikdash extends beyond tisha b'av until the tenth of av because although the fires started burning on tisha b'av, most of the burning actually took place on the tenth <ref> gemara Taanit 29a, Shulchan Aruch OC 558:1 </ref>
# According to Ashkenazim one may not eat meat, launder clothing, bathe, take haircuts until mid-day of the tenth of Av. <ref> Rama 558:1, Mishna Brurah 558:3. Under extenuating circumstances, Shemirat Shabbat Kihilchata 42:16 and Piskei Teshuvot 558:2 allow one to do laundry immediately after the first. Additionally, Sh"t Teshuvot Vihanhagot 2:260 allows one to shower if necessary right after tisha b'av </ref> According to Sephardim one may not eat meat or drink wine until sunset of the tenth of Av <ref>S"A 558:1, Kaf HaChaim 558:10, Shaare Teshuva 558:2. </ref> It is permitted though to shower, do laundry, or take haircuts. <ref> Halachot and History of The Three Weeks, The Akkad Edition, Congregation Shaare Rahamim Halachot Series page 66, Sh"t Yechave Daat 5:41 </ref>  
# According to Ashkenazim one may not eat meat, launder clothing, bathe, take haircuts until mid-day of the tenth of Av. <ref> Rama 558:1, Mishna Brurah 558:3. Under extenuating circumstances, Shemirat [[Shabbat]] Kihilchata 42:16 and Piskei Teshuvot 558:2 allow one to do laundry immediately after the first. Additionally, Sh"t Teshuvot Vihanhagot 2:260 allows one to shower if necessary right after tisha b'av </ref> According to Sephardim one may not eat meat or drink wine until sunset of the tenth of Av <ref>S"A 558:1, Kaf HaChaim 558:10, Shaare Teshuva 558:2. </ref> It is permitted though to shower, do laundry, or take haircuts. <ref> Halachot and History of The [[Three Weeks]], The Akkad Edition, Congregation Shaare Rahamim Halachot Series page 66, Sh"t Yechave Daat 5:41 </ref>  
# If Tisha b'av falls out on shabbat and is pushed to sunday everything is permitted right after the fast except for eating meat and drinking wine <ref> Rama OC 558:1. Mishna Berura 558:3 and Kaf Hachaim OC 558:7 add that some refrain from marital relations on that night unless it is the night of tevila </ref>  
# If Tisha b'av falls out on [[shabbat]] and is pushed to sunday everything is permitted right after the fast except for eating meat and drinking wine <ref> Rama OC 558:1. Mishna Berura 558:3 and Kaf Hachaim OC 558:7 add that some refrain from marital relations on that night unless it is the night of tevila </ref>  


==When Tisha BeAv falls out on Sunday==
==When Tisha BeAv falls out on Sunday==
# If Tisha BeAv falls out on Sunday, one doesn't say Tzidkatcha at mincha of Shabbat.<ref>Yalkut Yosef 556:3</ref>
# If Tisha BeAv falls out on Sunday, one doesn't say Tzidkatcha at [[mincha]] of [[Shabbat]].<ref>Yalkut Yosef 556:3</ref>
# If Tisha BeAv falls out on Sunday, one may learn Torah on Shabbat after Chatzot but it's preferable to learn the halachot of Tisha BeAv.<ref>Yalkut Yosef 556:2</ref>
# If Tisha BeAv falls out on Sunday, one may learn Torah on [[Shabbat]] after [[Chatzot]] but it's preferable to learn the halachot of Tisha BeAv.<ref>Yalkut Yosef 556:2</ref>
# If Tisha BeAv falls out on Shabbat and is pushed off to Sunday, the bracha of Boreh Meorei HaEsh upon a fire is made on Motzei Shabbat before the reading of Eicha, however, the bracha of [[Havdalah]] on a cup of wine is delayed until after Tisha BeAv, Sunday night. <ref>S"A 556:1. Mishna Berura 556:3 adds that an adult can drink this wine. </ref> An adult who is exempt from fasting should recite [[Havdalah]] on Motzei Shabbat before eating.<ref>[http://www.dailyhalacha.com/displayRead.asp?readID=2361 Rabbi Mansour on Dailyhalacha.com] quoting Yechave Daat 3:40, Birkei Yosef OC 556:2. Shemirat Shabbat Kehilchata 62:45 writes that Birkei Yosef's ruling only applies to adults who are too ill to fast but a child should not recite havdala himself then, but should wait until after tisha b'av. </ref>
# If Tisha BeAv falls out on [[Shabbat]] and is pushed off to Sunday, the bracha of Boreh Meorei HaEsh upon a fire is made on [[Motzei Shabbat]] before the reading of Eicha, however, the bracha of [[Havdalah]] on a cup of wine is delayed until after Tisha BeAv, Sunday night. <ref>S"A 556:1. Mishna Berura 556:3 adds that an adult can drink this wine. </ref> An adult who is exempt from fasting should recite [[Havdalah]] on [[Motzei Shabbat]] before eating.<ref>[http://www.dailyhalacha.com/displayRead.asp?readID=2361 Rabbi Mansour on Dailyhalacha.com] quoting Yechave Daat 3:40, Birkei Yosef OC 556:2. Shemirat [[Shabbat]] Kehilchata 62:45 writes that Birkei Yosef's ruling only applies to adults who are too ill to fast but a child should not recite [[havdala]] himself then, but should wait until after tisha b'av. </ref>
# Even if one forgot to recite havdala in the shemoneh esrei, he doesn't repeat it but rather recites the words baruch hamavdil bein kodesh lichol. <ref> Mishna Berura 556:2 </ref>  
# Even if one forgot to recite [[havdala]] in the shemoneh esrei, he doesn't repeat it but rather recites the words baruch hamavdil bein kodesh lichol. <ref> Mishna Berura 556:2 </ref>  
# Although seudat shlishit is the seudat hamafseket before the fast, one should eat a regular meal. <ref> S"A 552:10 based on taanit 29b that says one may make a meal as extravagant as he pleases on the shabbat of the eighth or ninth of av. Mishna Berura 552:23 adds though that although we cannot publicly display mourning on Shabbat one's mood should at least somewhat reflect the time. </ref> The meal must be finished before sunset. <ref> Rama 552:10 </ref>  
# Although seudat shlishit is the seudat hamafseket before the fast, one should eat a regular meal. <ref> S"A 552:10 based on taanit 29b that says one may make a meal as extravagant as he pleases on the [[shabbat]] of the eighth or ninth of av. Mishna Berura 552:23 adds though that although we cannot publicly display [[mourning]] on [[Shabbat]] one's mood should at least somewhat reflect the time. </ref> The meal must be finished before sunset. <ref> Rama 552:10 </ref>  
# One may leave on one's leather shoes until right after Barchu at the beginning of Arvit of Motzei Shabbat. If one is taking off one's shoes after Barchu one should take them off with one's feet or by only touching the shoelaces so that one doesn't have to wash Netilat Yadayim. It's proper to have Arvit of Motzei Shabbat 30 minutes after sunset giving people time to change from their Shabbat clothing which they should do 20 minutes after sunset.<ref>Yalkut Yosef 556:4-5</ref>
# One may leave on one's leather shoes until right after [[Barchu]] at the beginning of [[Arvit]] of [[Motzei Shabbat]]. If one is taking off one's shoes after [[Barchu]] one should take them off with one's feet or by only touching the shoelaces so that one doesn't have to wash [[Netilat Yadayim]]. It's proper to have [[Arvit]] of [[Motzei Shabbat]] 30 minutes after sunset giving people time to change from their [[Shabbat]] clothing which they should do 20 minutes after sunset.<ref>Yalkut Yosef 556:4-5</ref>


==Sources==
==Sources==
<references/>
<references/>

Revision as of 05:12, 21 October 2013

Destruction temple.jpg

The fast of Tisha B’av is to commemorate five tragedies which occurred to the Jewish nation: 1. The Jews of the desert were told that they would not enter Eretz Yisrael following the sin of the spies. 2 The first Bet HaMikdash was destroyed. 3. The second Bet HaMikdash was destroyed. 4. Beitar, a city filled with over 10,000 Jews was captured and destroyed by the Romans during the Bar Kochva rebellion. 5. Turnus Rufus plowed the area of the heichal. [1] This article is specifically about the fast of the ninth of Av. To learn about any of the other fast days click here.

Fasting

  1. It is forbidden for all men of bar mitzvah age and women of bat mitzvah age to partake in eating or drinking on the Tisha BeAv. The fast begins at shkiat hachamah of the 8th of Av and ends at Tzet Hakochavim of the 9th of Av. [2]
  2. It is forbidden for one to rinse out his/her mouth on Tisha BeAv; although, if one must they may rinse out their mouth with less than a Reviit of water. [3]
  3. It is not necessary to wait until the tzet hakochavim according to Rabbeinu Tam to begin eating. [4]

People who are permitted to eat

  1. Some poskim say that if one is exempt from fasting on Tisha B'av, he need not eat in increments. [5] However, one should not overindulge. [6]
  2. A pregnant or nursing woman must fast on Tisha BeAv.[7]If the woman has a sickness which is Choleh Shein Bo Sakana, she doesn't have to fast. Yet, in these situations it's better to ask an Orthodox Rabbi to assess the situation.[8]

Seuda Hamafseket

  1. If one said explicitly that he will not be eating after the seuda hamefseket, he cannot continue eating even if it is before sunset. However, if he only had that in mind but didn't say it, he may continue eating. [9]

Learning on Erev Tisha BeAv

  1. Some Ashkenazim have the minhag not to learn after mid-day on Erev Tisha BeAv (except for the things which one can learn on Tisha BeAv itself), while others allow learning all day. [10] For Sephardim, it is permissible to learn the entire day of Erev Tisha BeAv. [11]

What one may learn on Tisha BeAv

  1. One should not learn Torah on Tisha BeAv whether it’s Tanach, Midrash, Mishna, Gemara, Halacha, or Aggadata because Torah brings happiness to a person. [12]
  2. Nevertheless, the obligation to set some time in the day for learning torah still exists. [13] It is permissible to read Iyov, an explanation of Iyov, the sad parts of Yirmiyahu (prophesy about destruction and rebuke but not consolation or about destruction of the other nations), Midrash Eicha, an explanation of Eicha, the Gemara in the third perek of Moed Katan (which deals with the laws of mourning, excluding the happy parts), [14] the Gemara in Gittin and Sanhedrin which deal with the destruction of the Bet HaMikdash. [15]
  3. When learning the laws of mourning one may not go into the depth of halacha (with questions and answers). [16]
  4. Even in the areas one is permitted to learn one should not learn in a deep analytical way. [17]
  5. One may not even think of how to answer a serious difficulty in learning because one will feel satisfied when the matter is settled. [18]
  6. It is permitted to pray the normal prayers even though it contains torah such as az yashir, eizehu mikoman, the korbanot etc. </ref> Sh"t Yabia Omer YD 4:32 </ref>

Eicha

  1. The custom is to read the megilla of Eicha, Lamentations, on Tisha B'av. [19]
  2. Women are required to read the megilla of eicha as well. [20]

Aneinu

  1. According to Sephardim, one recites aneinu at night on tisha b’av. [21]

Wearing Leather

  1. It is prohibited to wear leather shoes on Tisha B'av. [22]
  2. Even those who are more lenient on Yom Kippur and wear comfortable non leather shoes, should be more stringent on Tisha B’Av as we try to minimize comforts on Tisha B’Av as much as possible. [23]
  3. Some poskim permit wearing crocs, while others prohibit them. [24]

Marital Relations

  1. It is prohibited to have marital relations on Tisha B'av. [25]
  2. Some poskim say that a husband and wife should be careful not to touch each other. [26]

Tefillin

  1. Some have the minhag not to put on Tefillin for Shacharit of Tisha BeAv and only put it on for Mincha [27]
  2. One who normally wears tefillin of rabbeinu tam in addition to Rashi, must do so on Tisha B'av as well [28]

Other Halachot

  1. Although leather is not worn, some have the custom to say the beracha in birkot hashachar of "sheasa li ko tzorki." [29] Some say to omit it. [30]
  2. Tachanun is not recited on Tisha B'av. [31]
  3. One should not smoke on Tisha b'av. However, if someone really needs to and it will cause them great pain if they don't then they may smoke at home in private, but shouldn't do so in public. [32]

Mourning practices on the tenth of Av

  1. Some of the mourning for the beit hamikdash extends beyond tisha b'av until the tenth of av because although the fires started burning on tisha b'av, most of the burning actually took place on the tenth [33]
  2. According to Ashkenazim one may not eat meat, launder clothing, bathe, take haircuts until mid-day of the tenth of Av. [34] According to Sephardim one may not eat meat or drink wine until sunset of the tenth of Av [35] It is permitted though to shower, do laundry, or take haircuts. [36]
  3. If Tisha b'av falls out on shabbat and is pushed to sunday everything is permitted right after the fast except for eating meat and drinking wine [37]

When Tisha BeAv falls out on Sunday

  1. If Tisha BeAv falls out on Sunday, one doesn't say Tzidkatcha at mincha of Shabbat.[38]
  2. If Tisha BeAv falls out on Sunday, one may learn Torah on Shabbat after Chatzot but it's preferable to learn the halachot of Tisha BeAv.[39]
  3. If Tisha BeAv falls out on Shabbat and is pushed off to Sunday, the bracha of Boreh Meorei HaEsh upon a fire is made on Motzei Shabbat before the reading of Eicha, however, the bracha of Havdalah on a cup of wine is delayed until after Tisha BeAv, Sunday night. [40] An adult who is exempt from fasting should recite Havdalah on Motzei Shabbat before eating.[41]
  4. Even if one forgot to recite havdala in the shemoneh esrei, he doesn't repeat it but rather recites the words baruch hamavdil bein kodesh lichol. [42]
  5. Although seudat shlishit is the seudat hamafseket before the fast, one should eat a regular meal. [43] The meal must be finished before sunset. [44]
  6. One may leave on one's leather shoes until right after Barchu at the beginning of Arvit of Motzei Shabbat. If one is taking off one's shoes after Barchu one should take them off with one's feet or by only touching the shoelaces so that one doesn't have to wash Netilat Yadayim. It's proper to have Arvit of Motzei Shabbat 30 minutes after sunset giving people time to change from their Shabbat clothing which they should do 20 minutes after sunset.[45]

Sources

  1. ↑ Mishna Taanit 26b, Rambam Hilchot Taaniyot 5:3, Chayei Adam 133:5, Kitzur Shulchan Aruch 121:5, Mishna Berura 549:2
  2. ↑ Halachot and History of The Three Weeks, The Akkad Edition, Congregation Shaare Rahamim Halachot Series, Mishna Berura 554:1, Yalkut Yosef Moadim page 577.
  3. ↑ Halachot and History of The Three Weeks, The Akkad Edition, Congregation Shaare Rahamim Halachot Series
  4. ↑ Yalkut Yosef Moadim page 586
  5. ↑ Sh”t Maharam Shick 289 says that just like on Yom Kippur we say that if it will not increase the danger by eating in small increments (S”A 618:7), the same applies to Tisha B’av. However, Rav Shlomo Zalman Auerbach (Nishmat Avraham 4 554:1), Shevet Halevi 4:46, and Tzitz Eliezer 10:25:16 disagree and say this isn’t necessary for Tisha B’av.
  6. ↑ S:A 554:5, Haghot Maimaniot Hilchot Taaniyot 1:8
  7. ↑ S"A 554:5
  8. ↑ Yalkut Yosef 554 (HaChayvim VeHitanot #1)
  9. ↑ Yalkut Yosef Moadim page 577
  10. ↑ Rama 553:2, Mishna Brurah 553:8
  11. ↑ Chazon Ovadyah (Arba Taniyot pg 248)
  12. ↑ S”A 554:1-2 based on the pasuk in tehillim 19:9 פִּקּוּדֵי ה יְשָׁרִים, מְשַׂמְּחֵי-לֵב
  13. ↑ Yalkut Yosef Moadim page 580
  14. ↑ S”A 554:1-2, Mishna Brurah 554:2
  15. ↑ Mishna Brurah 554:3
  16. ↑ Mishna Brurah 554:4. On the other hand, Aruch Hashulchan 554:4 permits going into it deeply.
  17. ↑ Mishna Brurah 554:4
  18. ↑ Mishna Brurah 554:4
  19. ↑ S"A 559:2, Masechet Sofrim 18:5, and Eicha Rabbah Parsha 3. Mishna Berurah 559:2 notes that although the prevalent tradition is read to Eicha at night, it is preferable to read Eicha privately during the daytime as well.
  20. ↑ Teshuvot Vihanhagot 2:250 says that since women are obligated in all other halachot of mourning on tisha b'av, they are also obligated halachos of aveilus of Tisha B'Av, they are also required to hear Eicha. He says that if they cannot make it to shul, they made read it on the floor in their own homes.
  21. ↑ Yalkut Yosef Moadim page 536
  22. ↑ S"A 554:1 and 554:16, Yalkut Yosef Moadim page 577. Kitzur S"A 124:11, Aruch Hashulchan 554:16, Mishna Berura 554:30 say that although shoes made of other materials cover and protect the feet, they are not called a "minal" and therefore aren't part of the prohibition.
  23. ↑ Halichot Shlomo 15:footnote 5 quoting the Shaare Teshuva 554:11
  24. ↑ Rav shlomo aviner says that since crocs are comfortable shoes even though they aren’t leather some, it is better not to wear them, but whoever does has on who to rely. http://matzav.com/rav-elyashiv-crocs-not-permitted-footwear-on-tisha-bav quotes that this is the ruling of Rav Moshe Shternbuch, Rav Nissim Karelitz as well. However, it also quotes Rav Elyashiv that it Is prohibited to wear them.
  25. ↑ S"A 554.1, Yalkut Yosef Moadim page 577.
  26. ↑ Mishna Berura 554:37 raises this possibility but allows for one to be lenient at least during the day, Aruch Hashulchan 554:17 and Taz 615:16 say that one need not be stringent in this at all. Kitzur S"A 124:12 forbids physical contact both in the day and at night. Halichot Olam 2: page 153 permits handing items to your wife as long as she isn't a nidda as well as any of the other harchakot for a nidda as long as your wife isn't actually a nidda and even permits touching your wife.
  27. ↑ S"A 551:1
  28. ↑ Sh"t Yechave Daat 2:16 and 6:2, Halichot Olam 2: page 158
  29. ↑ Mishna Berura 554:31, Chazon Ovadyah (Yamim Noraim pg 320), Rabbi Eli Mansour
  30. ↑ Halachot and History of The Three Weeks, The Akkad Edition, Congregation Shaare Rahamim Halachot Series page 62, Ben Ish Hai, Vayeshev, 9; Kaf Hachaim 46:17
  31. ↑ S"A 559:4 since Tisha B'Av is considered like a moed. Mishna Berura 559:17 points out that this is based on the pasuk in Lamentations 1:15 קָרָא עָלַי מוֹעֵד
  32. ↑ Sh"t Yabia Omer 1:31, Yechave Daat 5:39
  33. ↑ gemara Taanit 29a, Shulchan Aruch OC 558:1
  34. ↑ Rama 558:1, Mishna Brurah 558:3. Under extenuating circumstances, Shemirat Shabbat Kihilchata 42:16 and Piskei Teshuvot 558:2 allow one to do laundry immediately after the first. Additionally, Sh"t Teshuvot Vihanhagot 2:260 allows one to shower if necessary right after tisha b'av
  35. ↑ S"A 558:1, Kaf HaChaim 558:10, Shaare Teshuva 558:2.
  36. ↑ Halachot and History of The Three Weeks, The Akkad Edition, Congregation Shaare Rahamim Halachot Series page 66, Sh"t Yechave Daat 5:41
  37. ↑ Rama OC 558:1. Mishna Berura 558:3 and Kaf Hachaim OC 558:7 add that some refrain from marital relations on that night unless it is the night of tevila
  38. ↑ Yalkut Yosef 556:3
  39. ↑ Yalkut Yosef 556:2
  40. ↑ S"A 556:1. Mishna Berura 556:3 adds that an adult can drink this wine.
  41. ↑ Rabbi Mansour on Dailyhalacha.com quoting Yechave Daat 3:40, Birkei Yosef OC 556:2. Shemirat Shabbat Kehilchata 62:45 writes that Birkei Yosef's ruling only applies to adults who are too ill to fast but a child should not recite havdala himself then, but should wait until after tisha b'av.
  42. ↑ Mishna Berura 556:2
  43. ↑ S"A 552:10 based on taanit 29b that says one may make a meal as extravagant as he pleases on the shabbat of the eighth or ninth of av. Mishna Berura 552:23 adds though that although we cannot publicly display mourning on Shabbat one's mood should at least somewhat reflect the time.
  44. ↑ Rama 552:10
  45. ↑ Yalkut Yosef 556:4-5
Retrieved from "http://localhost:80/index.php?title=Tisha_BeAv&oldid=11868"