Building the Sukkah: Difference between revisions

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# If a Sukkah was set up with the S'chach from before 30 days before sukkot and it wasn't made for the purpose of the mitzvah of [[Sukkot]] one must change or improve one thing (such as putting down S'chach) of an area a Tefach by a Tefach or the whole width even if it's of minimal length (or vice versa). However, if it was made within 30 days of [[Sukkot]] or was made for the express purpose of [[Sukkot]] it's fit even without any change. However, if the Sukkah was originally built for [[Sukkot]] and stands unchanged year to year it requires some change the each year. This is only if the S'chach was put in advance but if just the walls were putup in advance and not the S'chach there's no issue. <ref>S"A 636:1, Mishna Brurah 636:1, 5-7. Mishna Brurah 636:4 also points out that this is only the preferable course of action (but after the fact isn't absolutely necessary). </ref>
# If a Sukkah was set up with the S'chach from before 30 days before sukkot and it wasn't made for the purpose of the mitzvah of [[Sukkot]] one must change or improve one thing (such as putting down S'chach) of an area a Tefach by a Tefach or the whole width even if it's of minimal length (or vice versa). However, if it was made within 30 days of [[Sukkot]] or was made for the express purpose of [[Sukkot]] it's fit even without any change. However, if the Sukkah was originally built for [[Sukkot]] and stands unchanged year to year it requires some change the each year. This is only if the S'chach was put in advance but if just the walls were putup in advance and not the S'chach there's no issue. <ref>S"A 636:1, Mishna Brurah 636:1, 5-7. Mishna Brurah 636:4 also points out that this is only the preferable course of action (but after the fact isn't absolutely necessary). </ref>
# If one forgot intentionally or unintentionally to build a Sukkah before [[Sukkot]] one can build it on [[chol hamoed]]. One may, however, not build it or fix it on [[Yom Tov]]. <ref>S"A 637:1, Mishna Brurah 637:1. See [http://www.yutorah.org/lectures/lecture.cfm/782407/_Shay_Schachter/Building_a_Succah_on_Chol_Hamoed_and_Being_Usable_for_Seven_Days Rabbi Shay Schachter in a shiur on yutorah.org] who discusses the opinion of Rabbi Eliezer who wouldn't allow building a Sukkah on [[Chol HaMoed]].</ref>
# If one forgot intentionally or unintentionally to build a Sukkah before [[Sukkot]] one can build it on [[chol hamoed]]. One may, however, not build it or fix it on [[Yom Tov]]. <ref>S"A 637:1, Mishna Brurah 637:1. See [http://www.yutorah.org/lectures/lecture.cfm/782407/_Shay_Schachter/Building_a_Succah_on_Chol_Hamoed_and_Being_Usable_for_Seven_Days Rabbi Shay Schachter in a shiur on yutorah.org] who discusses the opinion of Rabbi Eliezer who wouldn't allow building a Sukkah on [[Chol HaMoed]].</ref>
## If one builds a Sukkah on [[Chol HaMoed]], one should recite a [[Shehechiyanu]] the first time one sits in the newly built Sukkah. <ref>Yalkut Yosef 637:1</ref>


==Decorations of the Sukkah==
==Decorations of the Sukkah==

Revision as of 03:10, 23 September 2013

BuildingSukkah.png

Building the Sukkah

  1. One should try to begin building the sukkah immediately after Yom Kippur so that he goes one from mitzva to another. [1]
  2. One should try to personally be involved in the construction of his sukkah. [2] If one is unable to build a Sukkah on their own and has someone else do it for them, it is proper to have the one building it to at least leave off a small amount of Sechach for the owner of the Sukkah to put up by himself. [3]
  3. One should especially try to avoid having a non-Jew build his Sukkh, particularly the sechah. [4]
  4. When one appoints someone else to build their Sukkah, it is proper to say to them "You are my messenger to do this Mitzvah of putting up my Sukkah and Sechach for the Mitzvah [5]

Number of walls of the Sukkah

  1. The minimum number of walls necessary for a Sukkah is 3 of length 7 Tefachim. It's possible to build the third wall without having to complete it but footnote for details. [6]
  2. The minimum measure of a Sukkah is 7 Tefachim in length by 7 Tefachim in width and 10 Tefachim in height. [7]
  3. There is no maximum width or length but the maximum height is 20 Amot. [8]
  4. If the walls are made of polls or strings only in the horizontal direction or only in the vertical direction then one must have 4 wall complete walls, however, if there are 3 walls and a Tefach for the fourth wall it's a doubt whether it's acceptable. [9]
  5. The walls must be built within 3 Tefachim of the ground. [10]

Arrangement of the walls

  1. If one has two walls facing one another and the third is four Tefachim it must be within 3 Tefachim of one side and within 3 of the other or at least have a tzurat hapetach to the second side. [11]

Building a Sukkah in the street

  1. If there's no room on private property to build a Sukkah and the city leaders (mayor) give permission, it's permissible to build it in the public street however one should make sure that the Sukkah doesn't to block walkers (traffic). [12]

Materials for walls of Sukkah

  1. All materials are permissible to be for the walls of a Sukkah (see next halacha). Some say that that a pious person should preferably only use materials that aren't Biblically unfit for S'chach. [13]
  2. Many authorities hold that plastic curtains (tarp, canvas) are unfit for walls of a Sukkah, while others permit. [This is not because of an issue with the material itself but because of an issue with it blowing in the wind.] [14]

When should one build the Sukkah?

  1. The pious are careful to build to begin building the Sukkah on Motzei Yom Kippur and finish it the next day in order to go from one mitzvah (Yom Kippur) to another (Sukkot). [15]
  2. If there is a shabbat between Yom Kippur and Sukkot some poskim say that there is an obligation to build it before that shabbat. Avnei Nezer 459 writes that this obligation isn't just because of zrizin makdimin limitzvot and therefore it is an obligation. However, the Minchat Elazar 4:55 writes that this is not an obligation but just the preferred option, and this is the conclusion of Yalkut Yosef page 118 and Chazon Ovadia Sukkot page 99. </ref>
  3. Preferably, one should build it for himself, but if this isn't possible he should appoint an agent to do it for him and strive to at least take part in the building in some form even if this means missing out on more learning time. [16]
  4. If a Sukkah was set up with the S'chach from before 30 days before sukkot and it wasn't made for the purpose of the mitzvah of Sukkot one must change or improve one thing (such as putting down S'chach) of an area a Tefach by a Tefach or the whole width even if it's of minimal length (or vice versa). However, if it was made within 30 days of Sukkot or was made for the express purpose of Sukkot it's fit even without any change. However, if the Sukkah was originally built for Sukkot and stands unchanged year to year it requires some change the each year. This is only if the S'chach was put in advance but if just the walls were putup in advance and not the S'chach there's no issue. [17]
  5. If one forgot intentionally or unintentionally to build a Sukkah before Sukkot one can build it on chol hamoed. One may, however, not build it or fix it on Yom Tov. [18]
    1. If one builds a Sukkah on Chol HaMoed, one should recite a Shehechiyanu the first time one sits in the newly built Sukkah. [19]

Decorations of the Sukkah

  1. It is a mitzvah to decorate and beautify the sukkah. [20]
  2. The decorations of the Sukkah are forbidden from benefit all 8 days of Sukkot unless one stipulates before Yom Tov that I want to be able to eat and get benefit from these decorations at any time during the holiday. [21]
  3. If the decorations fell on Chol HaMoed one may move them and put them back up, however, one may not benefit from it (if it's food one may not eat it) unless one stipulated as above. [22]
  4. One should make sure to keep the decorations hanging from the S'chach within 4 Tefachim of the S'chach. [23]
  5. One who makes colored paper chains as a decoration of the Sukkah should make sure that it is within 4 Tefachim of the S'chach. After the fact, it is, nonetheless, fit to sit, eat, and sleep under. [24]
  6. If the decorations fell on Yom Tov they are muktzah and can not be moved. [25]
  7. If one needs to remove a decoration because of fear of rain or thieves preferably one should stipulate (as above), however, if one forgot then one may remove them one Chol HaMoed. [26]

Miscellaneous

  1. A sukkah built for sukkot is exempt from a mezuza since it is a temporary structure. [27]
  2. A sukkah built on a wagon, car, ship, etc. is kosher, and one who sits in it can recite the beracha of leshev basukkah even while it is moving. [28]

Covering the Sukkah in case of rain

  1. It's permissible to cover the Sukkah with a plastic tarp to prevent it from getting wet if one places the tarp directly above the Shach and not a tefach above the Shach and one has in mind to remove the tarp when one next uses the Sukkah for the mitzvah. [29]

Sources

  1. ↑ Rama 624:5 and 625:1
  2. ↑ Rav Reuven Margolis in Nefesh Chaya 625:1 writes that even one who cannot sit in the Sukkah for whatever reason and has no male family members that are required to sit in the Sukkah, still should have a Sukkah built to at least perform the mitzvah of "Building" a Sukkah. He cites the Gemara Makkot 8a, Shvuot 29a, and Yerushalmi Berachot 9:3 that a beracha is recited on the construction of a sukkah.
  3. ↑ Kaf HaChaim 625:11. see also Rabbi Eli Mansour's Dailyhalacha for a longer discussion
  4. ↑ Chida in Sefer Kaf Achat 24:2
  5. ↑ Kaf HaChaim 625:11
  6. ↑ S"A 630:2 according to the explanation of the Mishna Brurah 630:6 the third wall doesn't have to be a full wall of 7 Tefachim but must still look like a wall and so it's permissible to build two walls next to each other (say one is from southwest to southeast and the other is southeast to northeast) and then a third wall (from northeast to northwest) constructed with a wall which is more than one Tefach thick within 3 Tefachim to one of the two other walls (within 3 Tefachim of the northeast corner) and also a poll at the end of 7 Tefachim (7 Tefachim from the northeast corner) and a poll on top of the more than one tefach wall and the poll at the end of 7 Tefachim. See picture.
    Minimum sukkah.png
  7. ↑ S"A 633:8, 634:1, chazon ovadia sukkot page 9.
  8. ↑ S"A 633:1, 634:1
  9. ↑ Rav Shlomo Zalman Auerbach in Halichot Shlomo (7:2, p. 98)
  10. ↑ Rav Shlomo Zalman Auerbach in Halichot Shlomo (7:5, p. 100)
  11. ↑ S"A 630:3
  12. ↑ Rav Shlomo Zalman Auerbach in Halichot Shlomo (7:11, pg 109)
  13. ↑ S"A 630:1 rules that all materials are permissible. Biur Halacha s.v. Kol quotes two reasons that a pious person should be strict only to use materials that are not unfit biblically for S'chach based on the Bach siman 630, but quotes others who reject this stringency. See Chazon Ovadia Sukkot 1-2 for a list of poskim as well even though he allows the use of these materials.
  14. ↑ Rav Ovadiah Yosef in Chazon Ovadyah (pg 1-5), Yabia Omer OC 9:59, and Yechave Daat 3:46, Rav Menashe Klein Mishnah Halachot 512, rav chaim zonnenfeld in salmat chaim 254 and Rav Shlomo Zalman Auerbach in Halichot Shlomo (Sukkah 7:1 pg 97) hold that plastic curtains that sway in the wind even slightly are unfit for walls of a Sukkah. However, Rav Moshe Feinstein in Sh”t Iggerot Moshe 5:40 permits if the curtains are thick and there are poles. Rav Hershel Schachter (min 72-80) explains that even though the Chazon Ish (hilchot eruvin 13:6) was lenient most poskim are strict. Rav Schachter leaves an absolute guideline unclear but in a situation of extreme need one could rely on the Chazon Ish.
  15. ↑ Rama 624:5, Mishan brurah 624:19, Yalkut Yosef Moadim page 118, Chazon Ovadia Sukkot page 99
  16. ↑ Yalkut Yosef Moadim page 199, Chazon Ovadia Sukkot page 99
  17. ↑ S"A 636:1, Mishna Brurah 636:1, 5-7. Mishna Brurah 636:4 also points out that this is only the preferable course of action (but after the fact isn't absolutely necessary).
  18. ↑ S"A 637:1, Mishna Brurah 637:1. See Rabbi Shay Schachter in a shiur on yutorah.org who discusses the opinion of Rabbi Eliezer who wouldn't allow building a Sukkah on Chol HaMoed.
  19. ↑ Yalkut Yosef 637:1
  20. ↑ Gemara Shabbat 133b, Chazon Ovadyah (Sukkot pg 74). Mishna Brurah 638:11 writes that it's a mitzvah to decorate the sukkah with important fruit and clothes, however, one should not hang nice fruit if one has children and one knows that the children will rip them down and eat them.
  21. ↑ S"A 638:2, Chazon Ovadyah (Sukkot pg 77)
  22. ↑ Mishna Brurah 638:13-4, Chazon Ovadyah (Sukkot pg 83)
  23. ↑ Rama 627:4
  24. ↑ Chazon Ovadyah (Sukkot pg 76)
  25. ↑ Rama 638:2, Chazon Ovadyah (Sukkot pg 83)
  26. ↑ Mishna Brurah 638:24, Chazon Ovadyah (Sukkot pg 92), Shalmei Moed (pg 107)
  27. ↑ Chazon Ovadia Sukkot page 94, Shulchan Aruch YD 286:11 based on Yoma 10b.
  28. ↑ Yalkut Yosef Moadim page 121, Yechave Daat 3:47, Chazon Ovadia Sukkot page 169.
  29. ↑ Sh"t Igrot Moshe 5:39(4) writes that it's permissible to cover the Sukkah with a plastic sheet on Shabbat and Yom Tov without an issue of Boneh by making an Ohel nor the issue of muktzeh.
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