Bots, Bureaucrats, Interface administrators, Suppressors, Administrators, wiki-admin, wiki-controller, wiki-editor, wiki-reader
1,255
edits
Chol HaMoed: Difference between revisions
From Halachipedia
→Children's Clothing
| Line 309: | Line 309: | ||
===Children's Clothing=== | ===Children's Clothing=== | ||
#If children’s clothing got dirty, it is permissible to launder the clothing that is necessary for the moed.<ref>Mishna Brurah 534:11 and Aruch HaShulchan 534:8. Rav Shlomo Zalman Auerbach in Shulchan Shlomo 534:3 says that this age is until at most 6 or 7 years old. </ref> | #If children’s clothing got dirty, it is permissible to launder the clothing that is necessary for the moed.<ref>Mishna Brurah 534:11 and Aruch HaShulchan 534:8. Rav Shlomo Zalman Auerbach in Shulchan Shlomo 534:3 says that this age is until at most 6 or 7 years old. Tiferet 534:7 quotes Rav Sheinberg (Avnei Yishpeh 1:104) who said that there's no specific age and it depends on the child. </ref> | ||
#It is permitted to clean the children's clothing that are necessary for the rest of the moed all together in one load, rather than one clean the ones that are necessary right then.<ref>Minchat Yitzchak 8:50:2, Yabia Omer 7:48, Hilchot Chol Hamoed Zichron Shlomo p. 32, Hilchot Chag Bchag p. 229-230. He explains that it is minimizing the tircha and melacha by doing it together and that's better than only doing what is immediately necessary. Even though Rama 534:6 writes that a person should only clean the children's clothing one at a time as necessary, here it is permitted since doing it one at a time will be more tircha and melacha. Rav Ovadia permits doing all the clothing in one load because it minimizes tircha and melacha and also the children's clothing get dirty quickly.</ref> | #It is permitted to clean the children's clothing that are necessary for the rest of the moed all together in one load, rather than one clean the ones that are necessary right then.<ref>Minchat Yitzchak 8:50:2, Yabia Omer 7:48, Hilchot Chol Hamoed Zichron Shlomo p. 32, Hilchot Chag Bchag p. 229-230. He explains that it is minimizing the tircha and melacha by doing it together and that's better than only doing what is immediately necessary. Even though Rama 534:6 writes that a person should only clean the children's clothing one at a time as necessary, here it is permitted since doing it one at a time will be more tircha and melacha. Rav Ovadia permits doing all the clothing in one load because it minimizes tircha and melacha and also the children's clothing get dirty quickly.</ref> | ||
#If someone is going with their children to their parents or another place some poskim hold that one should bring as many of the children's clothing as they own in order that they won't have to launder them on chol hamoed,<ref>[https://www.hebrewbooks.org/pdfpager.aspx?req=890&pgnum=14 Beer Moshe 7:9], Rav Nissim Karelitz (cited by Tiferet 534:9)</ref> while others are lenient if it is a difficulty.<ref>Hilchot Chol Hamoed Zichron Shlomo quoting Rav Moshe Feinstein (teshuva 7-8), Shemirat Shabbat Kehilchata ch. 66 fnt. 255, Rav Meir Mazuz (cited by Tiferet 534:9)</ref> | #If someone is going with their children to their parents or another place some poskim hold that one should bring as many of the children's clothing as they own in order that they won't have to launder them on chol hamoed,<ref>[https://www.hebrewbooks.org/pdfpager.aspx?req=890&pgnum=14 Beer Moshe 7:9], Rav Nissim Karelitz (cited by Tiferet 534:9)</ref> while others are lenient if it is a difficulty.<ref>Hilchot Chol Hamoed Zichron Shlomo quoting Rav Moshe Feinstein (teshuva 7-8), Shemirat Shabbat Kehilchata ch. 66 fnt. 255, Rav Meir Mazuz (cited by Tiferet 534:9)</ref> | ||
