Zerizin Makdimin LeMitzvot: Difference between revisions

From Halachipedia
mNo edit summary
Line 2: Line 2:


Similarly, the first Halacha we are instructed in the Shulchan Aruch tells us that a person must wake up in the morning "like a lion" to "serve his creator" that he should "wake up the dawn." <ref>S.A 1:1</ref> Even in the winter when one is cold and feels uncomfortable rising from his warm bed or if a person is tired, one should overcome his desire to remain in bed.<ref>M.B 1:1 Particularly in the summer, when the nights are shorter and one may be tired, one should make sure to rise to serve Hashem with alacrity. One should imagine himself as if going to a meeting with a king of flesh and blood in order to inspire himself to wake up on time.</ref>
Similarly, the first Halacha we are instructed in the Shulchan Aruch tells us that a person must wake up in the morning "like a lion" to "serve his creator" that he should "wake up the dawn." <ref>S.A 1:1</ref> Even in the winter when one is cold and feels uncomfortable rising from his warm bed or if a person is tired, one should overcome his desire to remain in bed.<ref>M.B 1:1 Particularly in the summer, when the nights are shorter and one may be tired, one should make sure to rise to serve Hashem with alacrity. One should imagine himself as if going to a meeting with a king of flesh and blood in order to inspire himself to wake up on time.</ref>
==In Competition with Other Principles==
===Hiddur Mitzvah===
# Many poskim hold that Hiddur Mitzvah trumps Zerizin.<ref>Yikach Mitzvot 7:1 based on Trumat Hadeshen 35 and 269 as well as Divrei Malkiel 1:12.</ref> Others hold that Zerizin trumps Hiddur Mitzvah.<Ref>Yikach Mitzvot 7:1 based on Radvaz 4:1087, Sefer Chasidim 878, Panim Meirot 2:1, Avodat Hagershuni 12, </ref> For example, if you can say [[Kiddush Levana]] on Wednesday night but it would be nicer to say it on Motzei Shabbat because you will be wearing nice clothing it is better to wait. Others disagree.<ref>See [[Birkat_HaLevana#When_It_Should_Be_Said]]
# Some say that Hiddur Mitzvah only trumps Zerizin if by waiting one can fulfill the same mitzvah in an enhanced fashion, however, if by waiting it is going to be a different mitzvah that one can fulfill in an enhanced fashion then one should do the first mitzvah available because of Zerizin.<ref>Yikach Mitzvot 7:2 based on Chacham Tzvi 106 unlike the Chesed Lavraham 2:77 who doesn't distinguish between whether it is one mitzvah or two regarding Hiddur Mitzvah overriding Zerizin.</ref>


==Related Pages==
==Related Pages==

Revision as of 19:44, 19 July 2020

One of the principles of how to perform mitzvot involves a person's attitude towards when it is accomplished. Zerizin Makidimin Lemitzot is the value of having alacrity in observing mitzvot at the first available moment and not delaying in doing them. We learn this concept from Avraham who arose early in the morning to go sacrifice his son, Yitzchak, at the Akeida.[1]

Similarly, the first Halacha we are instructed in the Shulchan Aruch tells us that a person must wake up in the morning "like a lion" to "serve his creator" that he should "wake up the dawn." [2] Even in the winter when one is cold and feels uncomfortable rising from his warm bed or if a person is tired, one should overcome his desire to remain in bed.[3]

In Competition with Other Principles

Hiddur Mitzvah

  1. Many poskim hold that Hiddur Mitzvah trumps Zerizin.[4] Others hold that Zerizin trumps Hiddur Mitzvah.[5] For example, if you can say Kiddush Levana on Wednesday night but it would be nicer to say it on Motzei Shabbat because you will be wearing nice clothing it is better to wait. Others disagree.Cite error: Closing </ref> missing for <ref> tag

Related Pages

Sources

  1. Yoma 28b, Rambam Milah 1:8
  2. S.A 1:1
  3. M.B 1:1 Particularly in the summer, when the nights are shorter and one may be tired, one should make sure to rise to serve Hashem with alacrity. One should imagine himself as if going to a meeting with a king of flesh and blood in order to inspire himself to wake up on time.
  4. Yikach Mitzvot 7:1 based on Trumat Hadeshen 35 and 269 as well as Divrei Malkiel 1:12.
  5. Yikach Mitzvot 7:1 based on Radvaz 4:1087, Sefer Chasidim 878, Panim Meirot 2:1, Avodat Hagershuni 12,