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Yaaleh VeYavo: Difference between revisions
From Halachipedia
→During Shacharit or Mincha
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=====During Shacharit or Mincha===== | =====During Shacharit or Mincha===== | ||
# If one forgot Yaaleh VeYavo in [[Shacharit]] or [[Mincha]] and remembers: | # If one forgot Yaaleh VeYavo in [[Shacharit]] or [[Mincha]] and remembers: | ||
## before saying Baruch Atta Hashem one should return to Yaaleh VeYavo | |||
## after saying Baruch Atta Hashem one conclude the Bracha with the words “Lamdeni Chukecha” and then return to Yaaleh VeYavo. | |||
## after saying HaMachzir…LeTzion but didn’t begin Modim, one should say Yaaleh VeYavo right there and continue with Modim. | |||
## after beginning Modim before Yeheu LeRatzon one should return to Retzah and continue from there. <ref> S”A 422:1, Mishna Brurah 422:5, Ishei Yisrael 39:18, See Igrot Moshe 4:93 </ref> | |||
## after finishing [[Shmoneh Esrei]], repeat [[Shmoneh Esrei]]. <ref> S”A 422:1. see however, the opinion of Rav Soloveitchik (quoted in Nefesh Harav pg. 174 and Eretz Hatzvi 5:2) that nowadays one should not repeat shacharit if he is going to say Mussaf later </ref> | |||
# If one forgot to say Yaaleh Veyavo in [[Shacharit]] and then remembers at the beginning of [[Mussaf]] (within first three [[Brachot]]) one should continue with [[Shacharit]] and then say [[Mussaf]]. <Ref>Mishna Brurah 422:4 </ref> | # If one forgot to say Yaaleh Veyavo in [[Shacharit]] and then remembers at the beginning of [[Mussaf]] (within first three [[Brachot]]) one should continue with [[Shacharit]] and then say [[Mussaf]]. <Ref>Mishna Brurah 422:4 </ref> | ||
# If one already said [[Mussaf]], it’s a dispute and one should make a stipulation that if I’m obligated to say another [[Tefillah]] it should count as an obligatory [[Tefillah]] and if not it should be considered a nedavah. <Ref>Mishna Brurah 422:4 </ref> | # If one already said [[Mussaf]], it’s a dispute and one should make a stipulation that if I’m obligated to say another [[Tefillah]] it should count as an obligatory [[Tefillah]] and if not it should be considered a nedavah. <Ref>Mishna Brurah 422:4 </ref> | ||
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# If someone thought to say Yaaleh VeYavo before [[Davening]] and then a long time afterwards remembers vaguely then one is assumed to have fulfilled one’s obligation. <ref> Mishna Brurah 422:10 </ref> | # If someone thought to say Yaaleh VeYavo before [[Davening]] and then a long time afterwards remembers vaguely then one is assumed to have fulfilled one’s obligation. <ref> Mishna Brurah 422:10 </ref> | ||
# However, if one remembered immediately afterwards then we assume that one didn’t say Yaaleh VeYavo. <ref> Mishna Brurah 422:10 </ref> | # However, if one remembered immediately afterwards then we assume that one didn’t say Yaaleh VeYavo. <ref> Mishna Brurah 422:10 </ref> | ||
# If one forgot to say Yaaleh VeYavo in [[Mincha]] of [[Rosh Chodesh]] and only remembers at night (after [[Rosh Chodesh]]) one should say two [[Shmoneh Esrei]]s of [[Maariv]] (without Yaaleh VeYavo) as [[Tashlumin]] and the second one should be said with a stipulation of being a voluntary [[prayer]] (if I’m obligated let this be a obligatory [[prayer]] and if not let it be a voluntary one). <ref> | # If one forgot to say Yaaleh VeYavo in [[Mincha]] of [[Rosh Chodesh]] and only remembers at night (after [[Rosh Chodesh]]) one should say two [[Shmoneh Esrei]]s of [[Maariv]] (without Yaaleh VeYavo) as [[Tashlumin]] and the second one should be said with a stipulation of being a voluntary [[prayer]] (if I’m obligated let this be a obligatory [[prayer]] and if not let it be a voluntary one). <ref>Shulchan Aruch 108:11, Mishna Brurah 108:33-34 </ref> | ||
# if someone said yaleh vyavo right after shema kolenu and you didn’t finish shemona esrei you have to go back to retzeh to mention yaleh vyavo there. However, if one did already finish shemona esrei you don’t have to repeat it. If you mentioned yaleh vyavo in shema kolenu you don’t have to repeat shemona esrei after you finished it.<ref>Yabia Omer OC 11:34 writes that since you said yaleh vyavo immediately after shema kolenu it is like you said it in the middle of shema kolenu and some achronim hold that it is acceptable to mention yaleh vyavo in shema kolenu. This is based on the Ravyah and S”A who hold for tefillot that if you forgot you would need to repeat shemona esrei if you were to say them at the end of the bracha in which they were supposed to be inserted it is effective. This is even true here when at the time you didn’t need to say the yaleh vyavo yet since you were supposed to say it in retzeh but nonetheless we say we can view it as though it was part of shema kolenu similar to the achronim who say that immediately after barchenu you can add vten tal even though you still have the opportunity to say it in shema kolenu. However, if you didn’t finish shemona esrei yet you should return since the rest of the shemona esrei might be in vain and so it is worthwhile to return. But after the fact one doesn’t have to return.</ref> | |||
=====Maariv===== | =====Maariv===== | ||
# If one forgets Yaaleh VeYavo at [[Mariv/Arvit]] once one finished the Bracha of Retzeh (and all the more so if one finished [[Shmoneh Esrei]]) one doesn’t return to the Bracha or repeat [[Shmoneh Esrei]]. The same is true whether it is the first or second day of [[Rosh Chodesh]]. <Ref>Gemara [[Brachot]] 30b says that if one forgot Yaaleh VeYavo at [[Mariv]]/Arivt one shouldn’t repeat [[Shmoneh Esrei]] because the Bet Din doesn’t sanctify the moon during the night. The Gemara says that it doesn’t matter whether it’s the first or second day of [[Rosh Chodesh]]. This is codified in Tur and S”A 422:1. </ref> | # If one forgets Yaaleh VeYavo at [[Mariv/Arvit]] once one finished the Bracha of Retzeh (and all the more so if one finished [[Shmoneh Esrei]]) one doesn’t return to the Bracha or repeat [[Shmoneh Esrei]]. The same is true whether it is the first or second day of [[Rosh Chodesh]]. <Ref>Gemara [[Brachot]] 30b says that if one forgot Yaaleh VeYavo at [[Mariv]]/Arivt one shouldn’t repeat [[Shmoneh Esrei]] because the Bet Din doesn’t sanctify the moon during the night. The Gemara says that it doesn’t matter whether it’s the first or second day of [[Rosh Chodesh]]. This is codified in Tur and S”A 422:1. </ref> | ||
