16,374
edits
Veset: Difference between revisions
From Halachipedia
→Veset for a Pregnant or Nursing Woman
| Line 94: | Line 94: | ||
==Veset for a Pregnant or Nursing Woman== | ==Veset for a Pregnant or Nursing Woman== | ||
# Some poskim held that if a woman knows she's pregnant because of a pregnancy test she doesn't need to be concerned for veset as long as she doesn't have a period, most poskim hold that a pregnant woman is concerned for her veset until after 90 days of pregnancy | # Some poskim held that if a woman knows she's pregnant because of a pregnancy test she doesn't need to be concerned for veset as long as she doesn't have a period, most poskim hold that a pregnant woman is concerned for her veset until after 90 days of pregnancy.<ref> | ||
* The | * The Gemara Niddah 9a states that a pregnant woman who didn't do a bedika on her veset is still tahor. The Rosh (Niddah 1:4) learns from here that a pregnant woman doesn't need to be concerned for her veset or do a bedika. The Tur 184:7 and Rabbenu Yerucham (cited by Bet Yosef 184:7) apply this equally to a nursing woman based on the gemara Niddah 11a. | ||
* For this halacha the gemara Niddah 8b says that vestot are only pushed aside after 90 days of pregnancy. The Rashba ([http://www.hebrewbooks.org/pdfpager.aspx?req=8922&st=&pgnum=362 Torat Habayit 12b]) cites a dispute between the Raavad and Baal Hameor if vestot are only pushed aside if she doesn't see blood for 90 days after 90 days of pregnancy. The Rashba sides with the opinion of the Raavad that immediately after 90 days of pregnancy she doesn't have to be concerned about a veset. The Shulchan Aruch 189:33 agrees. | * For this halacha the gemara Niddah 8b says that vestot are only pushed aside after 90 days of pregnancy. The Rashba ([http://www.hebrewbooks.org/pdfpager.aspx?req=8922&st=&pgnum=362 Torat Habayit 12b]) cites a dispute between the Raavad and Baal Hameor if vestot are only pushed aside if she doesn't see blood for 90 days after 90 days of pregnancy. The Rashba sides with the opinion of the Raavad that immediately after 90 days of pregnancy she doesn't have to be concerned about a veset. The Shulchan Aruch 189:33 agrees. | ||
* The Rashba ([http://www.hebrewbooks.org/pdfpager.aspx?req=8922&st=&pgnum=361 Torat Habayit 12a]) writes that if a woman sees during her pregnancy we look at it as an anomaly and it doesn't even become a non-established veset. The Raavad disagrees and considers periods during pregnancy to create a non-established veset. The Rashba concludes that one should be strict for the Raavad. Shulchan Aruch 189:33 follows the Raavad and rules that a pregnant woman after 90 days of pregnancy create an established veset but if she sees she does have to be concerned for a non-established veset. Additionally, Shulchan Aruch 189:34 rules that she doesn't need to be concerned about her previous veset during pregnancy after 90 days. The Sidrei Tahara 189:36 clarifies that she doesn't need to be concerned Onah Beynonit after 90 days of pregnancy. The Pri Deah (Turi Kesef 189:50), however, cites and supports the Maharam Padua who holds that Onah Beynonit exists during pregnancy. | * The Rashba ([http://www.hebrewbooks.org/pdfpager.aspx?req=8922&st=&pgnum=361 Torat Habayit 12a]) writes that if a woman sees during her pregnancy we look at it as an anomaly and it doesn't even become a non-established veset. The Raavad disagrees and considers periods during pregnancy to create a non-established veset. The Rashba concludes that one should be strict for the Raavad. Shulchan Aruch 189:33 follows the Raavad and rules that a pregnant woman after 90 days of pregnancy create an established veset but if she sees she does have to be concerned for a non-established veset. Additionally, Shulchan Aruch 189:34 rules that she doesn't need to be concerned about her previous veset during pregnancy after 90 days. The Sidrei Tahara 189:36 clarifies that she doesn't need to be concerned Onah Beynonit after 90 days of pregnancy. The Pri Deah (Turi Kesef 189:50), however, cites and supports the Maharam Padua who holds that Onah Beynonit exists during pregnancy. | ||
* Rav Moshe Feinstein (Igrot Moshe YD 3:52) writes that nowadays since the overwhelming majority of pregnant women don't get their period they do not have to be concerned for a veset after they took a pregnancy test and know they are pregnant. In a later response, Igrot Moshe YD 4:17(1) concludes that one should be strict. See the editor's addition to Igrot Moshe there (which was not written by Rav Moshe Feinstein). Shevet Halevi 3:114, Mishneh Halachot 5:148, and Taharat Habayit v. 1 p. 80 disagree with Rav Moshe's leniency. The Laws of Niddah v. 1 p. 371 writes that most poskim don't accept Rav Moshe's leniency. | * Rav Moshe Feinstein (Igrot Moshe YD 3:52) writes that nowadays since the overwhelming majority of pregnant women don't get their period they do not have to be concerned for a veset after they took a pregnancy test and know they are pregnant. In a later response, Igrot Moshe YD 4:17(1) concludes that one should be strict. See the editor's addition to Igrot Moshe there (which was not written by Rav Moshe Feinstein). Shevet Halevi 3:114, Mishneh Halachot 5:148, and Taharat Habayit v. 1 p. 80 disagree with Rav Moshe's leniency. The Laws of Niddah v. 1 p. 371 writes that most poskim don't accept Rav Moshe's leniency. | ||
* [http://www.yutorah.org/sidebar/lecture.cfm/869780/rabbi-mordechai-i-willig/niddah-shiur-61-veset-during-pregnancy-and-nursing/ Rav Mordechai Willig (Niddah Shiur 61, min 39-41)] is machmir to keep vestot during pregnancy and to be poresh and do bedika on Onah Beynonit. | * [http://www.yutorah.org/sidebar/lecture.cfm/869780/rabbi-mordechai-i-willig/niddah-shiur-61-veset-during-pregnancy-and-nursing/ Rav Mordechai Willig (Niddah Shiur 61, min 39-41)] is machmir to keep vestot during pregnancy and to be poresh and do bedika on Onah Beynonit.</ref> | ||
## According to Sephardim, if a woman doesn’t have a veset she has to be concerned for her veset hachodesh, veset haflagah and onah beynonit the first month. Afterwards she only has to be concerned for the onah beynonit for the next two months, which are day 60 and day 90 | ## According to those who are strict, if the woman didn't have an established veset, according to Ashkenazim, if she doesn't actually see any blood then she only needs to be concerned for her vestot for the first time. All agree that if she's actually seeing blood then she does need to be concerned for her veset as though it was a non-established veset.<ref>[http://www.yutorah.org/sidebar/lecture.cfm/869780/rabbi-mordechai-i-willig/niddah-shiur-61-veset-during-pregnancy-and-nursing/ Rav Mordechai Willig (Niddah Shiur 61, min 39-41)] explained that if she doesn't see during pregnancy these vestot will only exist one time if she doesn't have an established veset.</ref> | ||
* Darkei Tahara p. 83 explains that she doesn't have to be concerned for a haflagah kavuah after the first month because a haflagah is only counted from actually seeing a period and not from the time she should have seen. This is the opinion of the Shach 189:45, Taz 189:31, and Aruch Hashulchan 189:42. | ## According to Sephardim, if a woman doesn’t have a veset she has to be concerned for her veset hachodesh, veset haflagah and onah beynonit the first month. Afterwards she only has to be concerned for the onah beynonit for the next two months, which are day 60 and day 90.<ref>The reason to be concerned for day 60 and 90 even though she didn't see on day 30 is because the Bet Yosef 189:15's opinion is that you can count another onah beynonit from a day on which you were supposed to see. That phantom period counts as the beginning of the next cycle. The Shach 189:45 along with the Bach and Maharshal cited by Taz 189:31 argue that this is incorrect. In fact this seems to be the exact dispute between Rav Papa and Rav Huna in Niddah 39b. However, see Taz 189:31's defense of Bet Yosef. Also see Maharam Niddah 64a s.v. eima who explains Rashi along these lines. See also the Pri Deah Turei Kesef 189:31 who explains the Bet Yosef in this manner. | ||
* Rav Mordechai Eliyahu in Darkei Tahara pp. 83-84 and Taharat Yakov p. 23 accept the opinion of the Bet Yosef specifically with respect to the Onah Beynonit that a woman would check on days 60 and 90 after becoming pregnant. However, Badei Hashulchan 189:153 and [http://www.yutorah.org/sidebar/lecture.cfm/869780/rabbi-mordechai-i-willig/niddah-shiur-61-veset-during-pregnancy-and-nursing/ Rav Mordechai Willig (Niddah Shiur 61, min 39-41)] agree with the Shach. </ref> | |||
## If a woman had a veset kavuah of haflagah she only has to be concerned for that the first month and isn’t concerned until she actually sees again.<ref>Darkei Tahara p. 83 explains that she doesn't have to be concerned for a haflagah kavuah after the first month because a haflagah is only counted from actually seeing a period and not from the time she should have seen. This is the opinion of the Shach 189:45, Maharshal cited by Taz 189:31, and Aruch Hashulchan 189:42. </ref> | |||
## If a woman had a veset kavuah for the chodesh she is concerned for the first three months of pregnancy.<ref>Tur and Shulchan Aruch 189:16, Maharshal cited by Taz 189:31, Shach 189:45, Darkei Tahara p. 83. The explanation is that since the veset is established by the calendaric date there is a concern that she will see then even though she didn't see anything the previous month. It is unlike other expected periods that depend on a time interval which according to some poskim don't apply when she didn't see anything the previous month.</ref> | |||
# A post-partum woman whether she is nursing or not needs to be concerned about vestot if she does see her period. That is, she needs to be concerned about a non-established veset, establishing a veset, and about a previous veset.<ref>The gemara Niddah 9a treats a post-partum woman as someone who isn't supposed to see her period for 24 months. Based on the Rashba ([http://www.hebrewbooks.org/pdfpager.aspx?req=8922&st=&pgnum=363 Torat Habayit 13a]) this has relevance to not being concerned about veset. The Shulchan Aruch 189:33 rules that a woman who gave birth doesn't establish a veset for 24 months whether or not she is actually nursing, but should be concerned for a non-established veset. The Shulchan Aruch 189:34 also rules that a woman who gave birth for 24 month doesn't need to be concerned for her old veset. Nonetheless, Igrot Moshe YD 3:52 rules that since nowadays women do see their period within 24 months of birth we have to be concerned for a veset during that time. This is also the opinion of Taharat Habayit v. 1 p. 85. Laws of Niddah v. 1 p. 376 writes that many poskim agree.</ref> | # A post-partum woman whether she is nursing or not needs to be concerned about vestot if she does see her period. That is, she needs to be concerned about a non-established veset, establishing a veset, and about a previous veset.<ref>The gemara Niddah 9a treats a post-partum woman as someone who isn't supposed to see her period for 24 months. Based on the Rashba ([http://www.hebrewbooks.org/pdfpager.aspx?req=8922&st=&pgnum=363 Torat Habayit 13a]) this has relevance to not being concerned about veset. The Shulchan Aruch 189:33 rules that a woman who gave birth doesn't establish a veset for 24 months whether or not she is actually nursing, but should be concerned for a non-established veset. The Shulchan Aruch 189:34 also rules that a woman who gave birth for 24 month doesn't need to be concerned for her old veset. Nonetheless, Igrot Moshe YD 3:52 rules that since nowadays women do see their period within 24 months of birth we have to be concerned for a veset during that time. This is also the opinion of Taharat Habayit v. 1 p. 85. Laws of Niddah v. 1 p. 376 writes that many poskim agree.</ref> | ||
# The blood accompanying childbirth has no relevance to her veset, neither to establish a onah beynonit or a beginning of the interval to set when she'll bleed next. Until she menstruates once after childbirth there is no concern of veset.<ref>The Laws of Niddah v. 1 p. 375. Badei Hashulchan 189:33 s.v. shetireh writes that blood of childbirth is certainly different than niddah blood, however, he is unsure when the consider the blood accompanying the childbirth to have ended. </ref> | # The blood accompanying childbirth has no relevance to her veset, neither to establish a onah beynonit or a beginning of the interval to set when she'll bleed next. Until she menstruates once after childbirth there is no concern of veset.<ref>The Laws of Niddah v. 1 p. 375. Badei Hashulchan 189:33 s.v. shetireh writes that blood of childbirth is certainly different than niddah blood, however, he is unsure when the consider the blood accompanying the childbirth to have ended. </ref> | ||
